After Friday Salaat-ul Fajr
It has been narrated that one who, after the the Dawn Prayer on Fridays, does devotional acts and says supplications and invocations until sunrise, will be raised seventy ranks to the Supreme Paradise.In the first unit of the Dawn Prayer, it is recommended to recite Surah al-Jumu`ah (No. 62) and, in the second unit, Surah al-Tawhid (No. 112).
5. Before opening the mouth with any word, it is recommended to say the following prayer after the Dawn (Fajr) Prayer so that all sins committed throughout the week will be forgiven:
This act should be done once a month at least.
6.Shaykh al-Tusi has recorded that it is highly recommended to say the following prayer after the Dawn Prayer on Fridays:
7.It has been narrated that one who says the following salwaat after the Fajr Prayers on Fridays, as well as other days, will meet Imam al-Mahdi (peace be upon him) before he dies:
one who repeats the above mentioned invocation one hundred times will have sixty of his requests granted for him — thirty in this worldly life and thirty on the Resurrection Day
8. It is recommended to recite Surah al-Rahman (No. 55) after the Fajr Prayer on Fridays and ,wherever the verses, “Then which of the favors of your Lord will ye deny?” are recited to say
9.It is recommended to repeat Surah al-Kafirun (No. 109) ten times before sunrise and then pray to Almighty Allah so that all prayers will be answered.
10.It has been narrated that Imam `Ali ibn al-Husayn Zayn al-`Abidin (peace be upon him) used to repeatedly recite Ayah al-Kursiuntil 'hum feeha khaalidoon (verse No. 255 of Surah 2 al-Baqarah ) from early morning up to midday on Fridays.
When he accomplished the obligatory prayers, he would recite Surah al-Qadr (No. 97) frequently.
11.Shaykh al-Tusi has recorded that it is highly recommended to recite Surah al-Tawhid,recite 100 times Salwaat and 100 times isteghfar below
12.Imam Ja`far al-Sadiq (peace be upon him) is also reported to have said: If one says the following prayer after the Fajr Prayer , no sin will be recorded against him for a whole year:
Tahajjud
"At Fajr" click here
1.Friday Dua just Before Dawn/Fajr
Shaykh al-Tusi, Sayyid Ibn Tawus, and others have mentioned the following
The dua alludes to dangers of total reliance on one's own intelligence.
اَللَّهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وآلِهِ
allahumma salli `ala muhammadin wa alihi
O Allah, send blessings to Muhammad and his Household,
وَهَبْ لِيَ ٱلْغَدَاةَ رِضَاكَ
wa hab liya alghadata ridaka
grant me Your satisfaction this very early morning,
وَأَسْكِنْ قَلْبِي خَوْفَكَ
wa askin qalbi khawfaka
place fear of You in my heart,
وَٱقْطَعْهُ عَمَّنْ سِوَاكَ
waqta`hu `amman siwaka
and separate it from (leaning to) anyone other than You,
حَتَّىٰ لاَ أَرْجُوَ وَلاَ أَخَافَ إِلاَّ إِيَّاكَ
hatta la arjwa wa la akhafa illa iyyaka
so that I will hope for and fear none save You.
اَللَّهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وآلِهِ
allahumma salli `ala muhammadin wa alihi
O Allah, send blessings to Muhammad and his Household
وَهَبْ لِي ثَبَاتَ ٱلْيَقينِ
wa hab li thabata alyaqini
and grant me resolute faith,
وَمَحْضَ ٱلإِخْلاَصِ
wa mahda al-ikhlasi
pure sincerity (to You),
وَشَرَفَ ٱلتَّوْحيدِ
wa sharafa alttawhidi
honorable belief in (Your) oneness,
وَدَوَامَ ٱلاِسْتِقَامَةِ
wa dawama al-istiqamati
persistent straightness,
وَمَعْدِنَ ٱلصِّبْرِ
wa ma`dina alssabri
essential tolerance,
وَٱلرِّضَا بِٱلْقَضَاءِ وَٱلْقَدَرِ
walrrida bilqada'i walqadari
and satisfaction with (Your) predetermination and decrees.
يَا قَاضِيَ حَوَائِجِ ٱلسَّائِلينَ
ya qadiya hawa'iji alssa'ilina
O He Who settles the needs of His beseechers;
يَا مَنْ يَعْلَمُ مَا فِي ضَمِيرِ ٱلصَّامِتِينَ
ya man ya`lamu ma fi damiri alssamitina
O He Who knows what is in the innermost of the silent;
صَلِّ عَلَىٰ مُحَمَّدٍ وآلِهِ
salli `ala muhammadin wa alihi
send blessings to Muhammad and his Household,
وَٱسْتَجِبْ دُعَائِي
wastajib du`a'i
respond to my prayers,
وَٱغْفِرْ ذَنْبِي
waghfir dhanbi
forgive my sins,
وَأَوْسِعْ رِزْقِي
wa awsi` rizqi
expand my means of livelihood,
وَٱقْضِ حَوَائِجِي فِي نَفْسِي
waqdi hawa'iji fi nafsi
and settle the needs of myself
وَإِخْوَانِي فِي دِينِي وَأَهْلِي
wa ikhwani fi dini wa ahli
and my brethren-in-faith and my family members.
إِلٰهِي طُمُوحُ ٱلآمَالِ قَدْ خَابَتْ إِلاَّ لَدَيْكَ
ilahi tumuhu al-amali qad khabat illa ladayka
O Allah, all ambitions of expectations are disappointed except those addressed to You,
وَمَعَاكِفُ ٱلْهِمَمِ قَدْ تَعَطَّلَتْ إِلاَّ عَلَيْكَ
wa ma`akifu alhimami qad ta`attalat illa `alayka
all resolute determinations are paralyzed except those relied upon You,
وَمَذَاهِبُ ٱلْعُقُولِ قَدْ سَمَتْ إِلاَّ إِلَيْكَ
wa madhahibu al`uquli qad samat illa ilayka
and all reason-based tendencies are wasted except those directed to You.
فَأَنْتَ الَّرجَاءُ وَإِلَيْكَ الْمُلْتَجَأُ
fa-anta alrraja'u wa ilayka almultaja'u
So, You are the ultimate hope and to You is the resort.
يَا أَكْرَمَ مَقْصُودٍ وَأَجْوَدَ مَسْؤُولٍ
ya akrama maqsudin wa ajwada mas'ulin
O He Who is the noblest objective and the most magnanimous desired,
هَرَبْتُ إِلَيْكَ بِنَفْسِي
harabtu ilayka binafsi
I am fleeing to You from myself.
يَا مَلْجَأَ ٱلْهَارِبِينَ بِأَثْقَالِ ٱلذُّنُوبِ
ya malja'a alharibina bi-athqali aldhdhunubi
O shelter of those who flee overburdened with the heavy loads of sins,
أَحْمِلُهَا عَلَىٰ ظَهْرِي
ahmiluha `ala zahri
carrying my sins on my back,
لاَ أَجِدُ لِي إِلَيْكَ شَافِعاً
la ajidu li ilayka shafi`an
I cannot find any interceder for me
سِوَىٰ مَعْرِفَتِي بِأَنَّكَ أَقْرَبُ مَنْ رَجَاهُ ٱلطَّالِبُونَ
siwa ma`rifati bi'annaka aqrabu man rajahu alttalibuna
except that I know for sure that You are the nearest of all those who are hoped by beseechers
وَأَمَّلَ مَا لَدَيْهِ ٱلرَّاغِبُونَ
wa ammala ma ladayhi alrraghibuna
and of all those whose donations are expected by the desirous.
يَا مَنْ فَتَقَ ٱلْعُقُولَ بِمَعْرِفَتِهِ
ya man fataqa al`uqula bima`rifatihi
O He Who has split the intellects on the recognition of Him,
وَأَطْلَقَ ٱلأَلْسُنَ بِحَمْدِهِ
wa atlaqa al-alsuna bihamdihi
made tongues articulate with the praising of Him
وَجَعَلَ مَا ٱمْتَنَّ بِهِ عَلَىٰ عِبَادِهِ فِي كِفَاءٍ لِتَاْدِيَةِ حَقِّهِ
wa ja`ala ma imtanna bihi `ala `ibadihi fi kifa'in lita'diyati haqqhi
and made that which He has conferred upon His servants enough means for the fulfillment of their duties towards Him;
صَلِّ عَلَىٰ مُحَمَّدٍ وآلِهِ
salli `ala muhammadin wa alihi
(please) send blessings to Muhammad and his Household,
وَلاَ تَجْعَلْ لِلشَّيْطَانِ عَلَىٰ عَقْلِي سَبيلاًَ
wa la taj`al lilshshaytani `ala `aqli sabilan
do not give Satan any way (of success) over my reason,
وَلاَ لِلْبَاطِلِ عَلَىٰ عَمَلِي دَلِيلاً
wa la lilbatili `ala `amali dalilan
and do not give wrongness a way to reach my deeds.
2.It has been narrated that one who says the following litany three times before the Dawn (Fajr) Prayer on Fridays will have all his sins forgiven even if they are as innumerable as swelling foams:
أَسْتَغْفِرُ ٱللَّهَ ٱلَّذِي لاَ إِلٰهَ إِلاَّ هُوَ
astaghfiru allaha alladhi la ilaha illa huwa
I pray the forgiveness of Allah save Whom there is no god;
ٱلْحَيُّ ٱلْقَيُّومُ وَأَتُوبُ إِلَيْهِ
alhayyu alqayyumu wa atubu ilayhi
the Ever-living and Ever-subsisting,and I turn in repentance to Him
أَصْبَحْتُ فِي ذِمَّةِ ٱللَّهِ
asbahtu fi dhimmati allahi
I begin this morning seeking the protection of Allah,
وَذِمَّةِ مَلاَئِكَتِهِ
wa dhimmati mala'ikatihi
the protection of His angels,
وَذِمَمِ أَنْبِيَائِهِ وَرُسُلِهِ عَلَيهِمُ ٱلسَّلاَمُ
wa dhimami anbiya'ihi wa rusulihi `alayhimu alssalamu
the protections of His prophets and messengers, peace be upon them,
وَذِمَّةِ مُحَمَّدٍ صَلَّىٰ ٱللَّهُ عَلَيْهِ وَآلِهِ
wa dhimmati muhammadin salla allahu `alayhi wa alihi
the protection of Muhammad, peace be upon him and his Household,
وَذِمَمِ ٱلأَوْصِيَاءِ مِنَ آلِ مُحَمَّدٍ عَلَيْهِمُ ٱلسَّلاَمُ
wa dhimami al-awsiya'i min ali muhammadin `alayhimu alssalamu
and the protections of the Successors from Muhammad’s progeny, peace be upon them.
آمَنْتُ بِسِرِّ آلِ مُحَمَّدٍ عَلَيْهِمُ ٱلسَّلاَمُ وَعَلاَنِيَتِهِمْ
amantu bisirri ali muhammadin `alayhimu alssalamu wa `alaniyatihim
I believe in the secrets of Muhammad’s progeny, peace be upon them, and in their open affairs
وَظَاهِرِهِمْ وَبَاطِنِهِمْ
wa zahirihim wa batinihim
and in their exoteric and their esoteric affairs.
وَأَشْهَدُ أَنَّهُمْ فِي عِلْمِ ٱللَّهِ وَطَاعَتِهِ
wa ash-hadu annahum fi `ilmi allahi wa ta`atihi
I bear witness that they, as regarding their knowledge of Allah and their obedience to Him,
كَمُحَمَّدٍ صَلَّىٰ ٱللَّهُ عَلَيْهِ وَآلِهِ
ka-muhammadin salla allahu `alayhi wa alihi
are just like Muhammad, peace be upon him and his Household.
Recite 2 Rakat Nafila of Fajr
4.In his book of al-`Arus, Shaykh Ja`far ibn Ahmad al-Qummi has recorded that Imam al-Sadiq (as) is reported to have said that one who repeats the following litany one hundred times between the Dawn nafila (2 rakat before fajr) and obligatory prayers will be provided with, a house in Paradise:
سُبْحَانَ رَبِّيَ ٱلْعَظيمِ وَبِحَمْدِهِ
subhana rabbiya al`azimi wa bihamdihi
All glory be to Allah, the All-great and with the Praising of Him;
اسْتَغْفِرُ ٱللَّهَ رَبِّي وَاتُوبُ إِلَيْهِ
astaghfiru allaha rabbi wa atubu ilayhi
I pray the forgiveness of Allah, my Lord, and I turn repentant to Him.
"At Fajr" click here
1.Friday Dua just Before Dawn/Fajr
Shaykh al-Tusi, Sayyid Ibn Tawus, and others have mentioned the following
The dua alludes to dangers of total reliance on one's own intelligence.
2.It has been narrated that one who says the following litany three times before the Dawn (Fajr) Prayer on Fridays will have all his sins forgiven even if they are as innumerable as swelling foams:
Friday Duas at Fajr
3.When Friday dawns (at fajr), it is recommended to say the following:Recite 2 Rakat Nafila of Fajr
4.In his book of al-`Arus, Shaykh Ja`far ibn Ahmad al-Qummi has recorded that Imam al-Sadiq (as) is reported to have said that one who repeats the following litany one hundred times between the Dawn nafila (2 rakat before fajr) and obligatory prayers will be provided with, a house in Paradise:
General Recommended Acts for the Day of Friday -Tabs |
The Salwaat-Invocation of blessings upon the Holy Prophet and his Household 1000 times and in different formats has been highly recommended for Friday.
Imam Muhammad al-Baqir (peace be upon him) is reported to have said, “For me, no act of worship is more favorable than invoking blessings upon the Prophet and his immaculate Household—may Allah bless them all—on Fridays.” If there is not enough time to repeat this invocation one thousand times, it must be repeated one hundred times at least so that faces will be brightened on the Judgment Day.
It has been also narrated that to invoke blessings upon the Holy Prophet and his household is equal (in reward) to seventy times of going on Hajj. & that all sins will be totally forgiven for those who repeat invocations of blessings upon the Holy Prophet and his Household one hundred times.
اَللّهُمَّ اجْعَلْ صَلَواتِكَ وَصَلَوَاتِ مَلَاْئِكَتِكَ وَرُسُلِكَ وَجَمِيعِ خَلْقِكَ عَلَى مُحَمَّدٍ وأَهْلِ بَيْتِ مُحَمَّدٍ عَلَيْهِ وَعَليْهِمُ السَّلَامُ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ.
Imām Ja'far ibn Muhammad al-Sādiq (عَلَيْهِ ٱلسَّلَام) said:
“On Judgment Day, Allāh the Almighty shall raise the days, and Friday shall be raised as leader of all of them like a bride, possessing all perfections and beauty, presented to the owner of religion and wealth. It shall stop at the door of Paradise with other days behind it, and will intercede for all those who sent more blessings on Hazrat Muhammad (صَلَّى ٱللَّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ) and his holy progeny (عليهم السلام) in it.”
Ibne Sinan (narrator) says, ‘I said, How much is considered as more in it? And in which times of Friday is it best to send blessings and salutations?’
Imām (عَلَيْهِ ٱلسَّلَام) said, ‘Hundred times. And the best time is after Asr.’ He asked, ‘And how should I say it?’ Imām ( عَلَيْهِ ٱلسَّلَام ) replied, ‘Say a hundred times:
اَللَّهُمَّ صَلِّ عَلى مُحَمَّدٍ وَّآلِ مُحَمَّدٍ وَّعَجِّلْ فَرَجَهُمْ
O Allāh, bless Muhammad and the progeny of Muhammad and hasten their reappearance.
[Reference: Mikyal al-Makarim Fi Fawa'id al-Du'a Li'l Qai’m vol. 2; Part 6, point 13]
In the Imam's (peace be upon him) Ziyarat on Fridays the following statement is mentioned; 'Today is Friday, which is your day on which your advent is expected to bring about relief to the believers at your hands..'
In fact, Friday has been decided as feast day just because it is the day on which Imam al-Mahdi (peace be upon him) will reappear in order to purify the entire earth from the filth of polytheism and atheism and from the dirt of acts of disobedience to Almighty Allah and from sins.
Recite Friday Ziyarat of Imam Mahdi(ajtfs) in the Ziyarat tab on this page.
Recite Dua' al-Nudbah Supplication,
Recite Salwaat on Imam ajtfs
Recite the supplication that Imam `Ali ibn Musa al-Ridha (peace be upon him) advised to be said for the sake of Imam al-Mahdi (peace be upon him).
Index of All Supplications related to Imam Mahdi(ajtfs)
Friday and Imam Zamana from Najmuth Saqib
It is having a special significance with regard to Imam Zamana (a.s.). One of them being that the birth of the Holy Imam (a.s.) occurred on that day and also that his reappearance will also take place on Friday; therefore, awaiting and anticipation on that day is more than on other days as is explained in some traditional reports and in it is mentioned in Ziyarat of the Imam specially performed on Friday that: O Master, O Lord of the time, benedictions of God be on you, and on your family members on this Friday and it is the day on which I anticipate your reappearance and victory in it for the believer upon your hands…till the end when it is said:
O my Lord, O the master of the age, blessings of the Almighty Allah be on you, and on your family members; this is Friday and it is the day on which you await your reappearance and the deliverance of the believers at your hands.
And I O my master, on that day, am your guest and I seek refuge with you and you, O my master, are the noble one and the descendant of the great ones and you are appointed to afford refuge; thus accept me in your care and give me refuge…and so on.
On the contrary, considering Friday to be a day of Eid from the four important Eid days in fact from the aspect that it is a special day for the believers as they will be elated on seeing the earth purified from the filth of polytheism and infidelity and the dirts of divine disobedience and from the presence of the tyrants, apostates, disbelievers and hypocrites and the appearance of the word of truth, the loftiest religion, laws of faith and the emblems of Muslims without any hurdle and prohibition of anyone from the enemies of the Almighty Allah and his devotees on that bright day will be pleased and elated.
In the supplication after the rising of the Sun on Friday there is hint to this point as Sayyid Ibne Taaoos has mentioned in Jamaalul Usboo’1 , p. 152 from Imam Moosa Kazim (a.s.) that he said to Muhammad bin Sinan on Friday:
Have you recited the necessary supplication this day? He replied: asked: Which supplication? He replied: Say:
Peace be on you, O the new blessed day which the Almighty Allah has made as the Eid for His friends, who are purified from the filths and who have exited from mischief and those, who have returned with His Awliya (a.s.) and who are cleaned of pains and the filths of beliefs and evil deeds, who have devoted their lives to the love of the friends of the Almighty Allah.
Then turn towards the Sun and say:
“Peace be on you O the brilliant Sun.” and so on. On the contrary, Friday is one of the names of the master of the affair or it is an allusion to that noble man or the reason of naming Friday as Friday
as Saduq in Khesaal p. 396 has narrated from Saqar bin Abi Dalf.
Imam Ali Naqi (a.s.) says in the exegesis of the tradition of the Messenger of Allah (s.a.w.a.) that you must not be inimical to the days, as they will also be inimical to you. Then he said: We are the days… Till he said: And Friday is the son of my son and the folks of truth will gather with him.
Saduq said: Days are not the Imams (a.s.); however it is an allusion to them so that other than the folks of truth do not understand its meaning asthe Almighty Allah has stated:
“I swear by the fig and the olive, And mount Sinai, And this city made secure,”95:1-3 implying the Prophet, Ali, Hasan and Husain (a.s.) and then He has mentioned some other similes also therein.
Husain bin Hamadan in his book has narrated from Hasan bin Masud and Muhammad bin Khalil that they said: We came to our master, Abul Hasan Ali bin Muhammad (a.s.) in Samarrah and found him with some Shia people. We asked the Imam regarding the auspicious and inauspicious days.
He replied: Do not be inimical to the days, lest they become inimical to you.
I asked the Imam about the meaning of this tradition.
He replied: There are two meanings of this tradition: outward and inward.
The outward meaning is that Saturday is for us, Sunday is for our Shia, Monday is for Bani Umayyah, Tuesday is for their followers; Wednesday is for Bani Abbas and Thursday is for their followers; and Friday is the Eid for Muslims. And the inward meaning is that Saturday is my grandfather, the Messenger of Allah (s.a.w.a.), Sunday is Ameerul Momineen (a.s.), Monday is Hasan and Husain (a.s.), Tuesday is Ali bin Husain, Muhammad bin Ali and Ja’far bin Muhammad (a.s.); Wednesday is Moosa Ibne Ja’far, Ali bin Moosa and Muhammad bin Ali (a.s.) and I; and Thursday is my son, Hasan and Friday is his son; who will unite the words; that is the faiths. All will unite on a single faith and through it he will perfect the bounty and the Almighty Allah will prove and express the truth and destroy falsehood and he is your awaited Mahdi. Then he recited: “In the name of Allah, the Beneficent, the Merciful. What remains with Allah is better for you if you are believers, and I am not a keeper over you.”11:86
Then he said: He, by Allah, is the remnant of Allah.2Hidaayatul Kubraa, p. 363 Saduq (r.a.) writes in Khesaal:394 narrating from Imam Ja’far Sadiq (a.s.) that he said: Saturday is for us, Sunday is for our Shia, Monday is for our enemies, Tuesday is for Bani Umayyah, Wednesday is for taking medicine, Thursday is the day when wishes will be fulfilled and Friday is for hygiene and for use of perfumes and it is the Eid of Muslims and it is the superior to Eidul Fitr and Eidul Azha.
Day of Ghadeer is the best of the Eids and it is the 18th of Zilhajj and it was a Friday. The Qaaem of us Ahle Bayt (a.s.), will appear on Friday and the Judgment Day will be on Friday and no deeds is better on Friday, except reciting Salawat on Muhammad and Aale Muhammad (a.s.).
Allamah Majlisi has narrated in Behaarul Anwaarvol. 3, pp. 340-341 that from the ancient sources of our scholars: After you conclude the Morning Prayer on Friday, recite the following testimony and then recite Salawat on Muhammad and Aale Muhammad (a.s.) and it is a lengthy supplication and some of its sentences are related to Imam Asr (a.s.)
In the name of Allah, the Beneficent, the Merciful. O Allah, be for Your Wali among Your creatures, a protector, a guard, a leader and helper, till he lives in Your earth in peace and enjoys it for a long time. And appoint him and his progeny the inheritor Imams.
And bring together his dispersed affairs, and perfect his rule, and bring for him his subjects and make his glory strong, and bless him with patience and forbearance. Till he takes revenge and give peace to his heart. And cure the hearts of malice and make the burning hearts cool. And end the regret of aggrieved souls, from the aspect of blood shed unlawfully and broken relations, and unknown obedience [ignorance about compulsory obedience of the rightful Imam] make the hardships good for him and make Your bestowals wide and complete Your bounties on him with a good protection to him. O Allah, remove the fear of enemy from him and erase his memory of enemies; do bad with all those who wish bad for him and plot against all those who plot against him and reserve evil for him. O Allah, scatter their conglomeration and end their limit and make their hearts overawed and make their steps slip. And crush their tribes, and scatter their affairs as they have wasted the prayer and have followed their base desires.
They have committed evils and kept away from good. Therefore, apprehend them through exemplary punishment and show them regrets. Indeed You are powerful over everything.
It is recommended to recite the well known Dua Nudbah, which is related to His Eminence and in fact the points mentioned therein are very touching and moving; causing one to be emotionally charged with attachment to the Imam for one, who has tasted even a little bit of the syrup of his love; it is bitterness of the poison of his separation, which becomes effective on Friday; on the contrary on its eve also as is mentioned in an ancient book of Ziyarat written by Shaykh Tabarsi, the author of Ehtejaaj, in which it is mentioned that it should be recited and since it is a lengthy supplication and is available in many other books as well, we have not mentioned it here.
The best deed on Friday
He says that the best of the deeds on Friday is to recite a hundred times after Asr Prayer: O Allah, bless Muhammad and the progeny of Muhammad and hasten their reappearance. And in many supplications of Friday, seeking help and hastening of the reappearance in the first supplications of the post prayer litanies of Zuhr on Friday, it is mentioned: O Allah, as my life is dedicated for Paradise with an infallible from the progeny of the Messenger of Allah (s.a.w.a.), who is aggrieved due to his victimization and whose rulership is destined that through him He would fill up the earth with justice as it would have been fraught with injustice and oppression. O Allah, hasten his reappearance.
i.It is highly recommended to bathe oneself, ie, to do Ghusl. In fact, this is one of the most confirmed rituals of Fridays. The Holy Prophet (peace and blessings upon him and his family) is reported to have instructed Imam `Ali (peace be upon him) by saying, “O `Ali; wash yourself every Friday even if you have to purchase water with your daily provisions and have nothing to eat. Verily, no voluntary act is better than this.”
Imam al-Sadiq (peace be upon him) is also reported to have said: Whoever washes himself on Fridays and, says the following prayer will be pure all through that week:
أَشْهَدُ أَنْ لاَ إِلٰهَ إِلاَّ ٱللَّهُ
ash-hadu an la ilaha illa allahu
I bear witness that there is no god except Allah,
وَحْدَهُ لاَ شَريكَ لَهُ
wahdahu la sharika lahu
the One, (there is) no associate with Him;
وَأَشْهَدُ أَنَّ مُحَمَّداً عَبْدُهُ وَرَسُولُهُ
wa ash-hadu anna muhammadan `abduhu wa rasuluhu
and I testify that Muhammad is His servant and His Messenger.
اَللَّهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَآلِ مُحَمَّدٍ
allahumma salli `ala muhammadin wa ali muhammadin waj`alni mina alttawwabina
O Allah, send blessings to Muhammad and the Household of Muhammad,
وَٱجْعَلْنِي مِنَ ٱلتَّوَّابِينَ
waj`alni mina almutatahhirina
and make me of those who turn to You constantly
وَٱجْعَلْنِي مِنَ ٱلْمُتَطَهِّرِينَ
ash-hadu an la ilaha illa allahu
and those who keep themselves pure and clean.
“Pure” in the aforesaid Hadith stands for purification from sins or acceptance of the deeds, which is thus moral purification.
In any case, it is important not to neglect bathing oneself on Fridays when possible. The recommended time of this bathing is between sunrise and midday. In addition, the nearer to midday the better.
Another Dua after Ghusl :Imam Reza (a.s.) narrates:
“Performing ghusl on Friday is desirable which is equal to an obligation. Do not avoid it while you are at home or on a journey. It is enough to perform after sunrise but it is better if it is nearer to noon. Recite this supplication after performing ghusl.”
اَللّٰهُمَّ طَهِّرْنِيْ وَ طَهِّرْ قَلْبِيْ وَ انْقِ غُسْلِيْ وَ اَجْرِ عَلٰى لِسَانِيْ ذِكْرَكَ وَ ذِكْرَ نَبِيِّكَ مُحَمَّدٍ صَلَّي اللهُ عَلَيْهِ وَ اٰلِہٖ وَ اجْعَلْنِيْ مِنَ التَّوَّابِيْنَ وَ مِنَ الْمُتَطَهِّرِيْنَ.
allaahumma tahhirnee wa tahhir qalbee wan qe ghuslee wa ajre a’laa lesaanee zikraka wa zikra nabiyyeka mohammadin sallal laaho a’layhe wa aalehi waj a’lnee menat tawwaabeena wa menal motatahhereen.
O Allah! Purify me and purify my heart, adorn my bath, and make Your remembrance and remembrance of Your prophet Muhammad, peace of Allah be on him and his progeny, flow on my tongue. Make me amongst the repantent and the purified ones.
If anyone forgets to perform ghusl on Friday. Some maraje permit to take it from Fajr till the time of Asr next day
“Pure” in the aforesaid Hadith stands for purification from sins or acceptance of the deeds, which is thus moral purification.
In any case, it is important not to neglect bathing oneself on Fridays when possible. The recommended time of this bathing is between sunrise and midday. In addition, the nearer to midday the better.
Another Dua after Ghusl :Imam Reza (a.s.) narrates:
“Performing ghusl on Friday is desirable which is equal to an obligation. Do not avoid it while you are at home or on a journey. It is enough to perform after sunrise but it is better if it is nearer to noon. Recite this supplication after performing ghusl.”
If anyone forgets to perform ghusl on Friday. Some maraje permit to take it from Fajr till the time of Asr next day
The Salwaat-Invocation of blessings upon the Holy Prophet and his Household 1000 times and in different formats has been highly recommended for Friday.
Imam Muhammad al-Baqir (peace be upon him) is reported to have said, “For me, no act of worship is more favorable than invoking blessings upon the Prophet and his immaculate Household—may Allah bless them all—on Fridays.” If there is not enough time to repeat this invocation one thousand times, it must be repeated one hundred times at least so that faces will be brightened on the Judgment Day.
It has been also narrated that to invoke blessings upon the Holy Prophet and his household is equal (in reward) to seventy times of going on Hajj. & that all sins will be totally forgiven for those who repeat invocations of blessings upon the Holy Prophet and his Household one hundred times.
Imām Ja'far ibn Muhammad al-Sādiq (عَلَيْهِ ٱلسَّلَام) said:
“On Judgment Day, Allāh the Almighty shall raise the days, and Friday shall be raised as leader of all of them like a bride, possessing all perfections and beauty, presented to the owner of religion and wealth. It shall stop at the door of Paradise with other days behind it, and will intercede for all those who sent more blessings on Hazrat Muhammad (صَلَّى ٱللَّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ) and his holy progeny (عليهم السلام) in it.”
Ibne Sinan (narrator) says, ‘I said, How much is considered as more in it? And in which times of Friday is it best to send blessings and salutations?’
Imām (عَلَيْهِ ٱلسَّلَام) said, ‘Hundred times. And the best time is after Asr.’ He asked, ‘And how should I say it?’ Imām ( عَلَيْهِ ٱلسَّلَام ) replied, ‘Say a hundred times:
[Reference: Mikyal al-Makarim Fi Fawa'id al-Du'a Li'l Qai’m vol. 2; Part 6, point 13]
ii.It is recommended to cut the mustache neatly and trim the nails,
As has been mentioned in narrations, these acts bring about expansion in sustenance, and security from insanity and leprosy.
Whilst doing that, say the following :
بِسْمِ ٱللَّهِوَبِٱللَّهِ
bismillahi wa billahi
In the Name of Allah (I begin);and by (the command of) Allah
وَعَلَىٰ سُنَّةِ مُحَمَّدٍ وَآلِ مُحَمَّدٍ
wa `ala sunnati muhammadin wa ali muhammad
and according to the tradition of Muhammad and the Household of Muhammad (I do this).
It is also recommended, on cutting the nails, to start with the little finger of the left hand and end with that of the right hand. The same thing is applicable to the nails of the feet. Then, the cut nails should be buried.
iii.It is recommended to apply perfume and put on the best of one’s clothes.
iv.It is recommended to give Sadqa/Alms, for the rewards are doubled up on Fridays and at Friday nights, as is confirmed by narrations, as one thousand folds as giving alms on other days.
v.It is recommended to arrange fruits and wholesome meals to the family members so that Fridays will be their days of pleasure.
vi.It is recommended to eat pomegranate before breakfast and to eat seven leaves of endive before midday. Imam Musa al-Kadhim (peace be upon him) is reported to have said, “The heart of him who eats a pomegranate before breakfast on Fridays will be enlightened for forty days. To eat two pomegranates increases the period of enlightenment to eighty days, and so on. It also dismisses the evil suggestions. Of course, to get rid of Satan’s suggestions is to stop acting disobediently to Almighty Allah; and to stop acting disobediently to Him allows entrance to Paradise.” In al-Misbah, the author has said that to eat pomegranates on Fridays and at Friday nights has great merits.
vii.It is recommended to dedicate Fridays to learning the religious laws and instructions, not to wandering in others’ gardens, accompanying the vicious and the licentious, speaking about the others’ defects, laughing and guffawing, reciting poetry, and discussing useless subjects as well as similar matters. Disadvantages arisen from such matters are too many to be mentioned.
Imam Ja`far al-Sadiq (peace be upon him) is reported as saying, “Woe to a Muslim who does not dedicate Fridays to learning the affairs of his religion.”
viii.It is recommended to visit the tombs of one’s relatives in general and parents in particular. Imam al-Baqir (peace be upon him) is reported as saying, “Visit the graves of your relatives on Fridays, for they know about those who visit their graves and will be happy for that.”
ix.It is recommended to dye hair with hibiscus, for it saves from leprosy and insanity.
It is also recommended, on cutting the nails, to start with the little finger of the left hand and end with that of the right hand. The same thing is applicable to the nails of the feet. Then, the cut nails should be buried.
iii.It is recommended to apply perfume and put on the best of one’s clothes.
iv.It is recommended to give Sadqa/Alms, for the rewards are doubled up on Fridays and at Friday nights, as is confirmed by narrations, as one thousand folds as giving alms on other days.
v.It is recommended to arrange fruits and wholesome meals to the family members so that Fridays will be their days of pleasure.
vi.It is recommended to eat pomegranate before breakfast and to eat seven leaves of endive before midday. Imam Musa al-Kadhim (peace be upon him) is reported to have said, “The heart of him who eats a pomegranate before breakfast on Fridays will be enlightened for forty days. To eat two pomegranates increases the period of enlightenment to eighty days, and so on. It also dismisses the evil suggestions. Of course, to get rid of Satan’s suggestions is to stop acting disobediently to Almighty Allah; and to stop acting disobediently to Him allows entrance to Paradise.” In al-Misbah, the author has said that to eat pomegranates on Fridays and at Friday nights has great merits.
vii.It is recommended to dedicate Fridays to learning the religious laws and instructions, not to wandering in others’ gardens, accompanying the vicious and the licentious, speaking about the others’ defects, laughing and guffawing, reciting poetry, and discussing useless subjects as well as similar matters. Disadvantages arisen from such matters are too many to be mentioned.
Imam Ja`far al-Sadiq (peace be upon him) is reported as saying, “Woe to a Muslim who does not dedicate Fridays to learning the affairs of his religion.”
viii.It is recommended to visit the tombs of one’s relatives in general and parents in particular. Imam al-Baqir (peace be upon him) is reported as saying, “Visit the graves of your relatives on Fridays, for they know about those who visit their graves and will be happy for that.”
ix.It is recommended to dye hair with hibiscus, for it saves from leprosy and insanity.
x.Aga Mohinuddin kumaili khurasani in NijatBaksh Giraftaran says that Allah(swt) himself will take care of the person & his family ( like a weekly insurance)if we recites after any salat Fajr/Dhuhr ON FRIDAY the following;
Sura Fatiha & Sura Tauheed once & then Sura Falaq & Sura Naas 7 times each
xi.SURAHS It is also highly recommended to recite Surahs al-Nisa' (No. 4)
Surah Hud (No. 11)
al-Kahf (No.18)
al-Saffat (No. 37)
al-Rahman (No. 55
Surah al-Ahqaf (No. 46
Surah al-Mu'minun (No. 23)
xii.Imam al-Sadiq (peace be upon him) is reported as saying that any one who recites Surah al-Ahqaf at Friday nights or on Fridays will not be inflicted by dismays in his worldly life and will be saved from the horrors on the Resurrection Day,
and that any one who recites Surah al-Mu'minun regularly each Friday will come upon a happy end and will be granted an abode in the Supreme Paradise with the Prophets and Messengers of Almighty Allah.
xi.SURAHS It is also highly recommended to recite Surahs al-Nisa' (No. 4)
Surah Hud (No. 11)
al-Kahf (No.18)
al-Saffat (No. 37)
al-Rahman (No. 55
Surah al-Ahqaf (No. 46
Surah al-Mu'minun (No. 23)
xii.Imam al-Sadiq (peace be upon him) is reported as saying that any one who recites Surah al-Ahqaf at Friday nights or on Fridays will not be inflicted by dismays in his worldly life and will be saved from the horrors on the Resurrection Day,
and that any one who recites Surah al-Mu'minun regularly each Friday will come upon a happy end and will be granted an abode in the Supreme Paradise with the Prophets and Messengers of Almighty Allah.
Friday - Day Associated with the Awaited Saviour, Imam Mahdi (peace be upon him)
Friday has a relationship with Imam al-Mahdi —may Allah hasten his advent— from several aspects. On Friday, Imam al-Mahdi (peace be upon him) was born and on Friday, his delightful advent shall be. Hence, to expect Relief on Friday should be more intense than other days.In the Imam's (peace be upon him) Ziyarat on Fridays the following statement is mentioned; 'Today is Friday, which is your day on which your advent is expected to bring about relief to the believers at your hands..'
In fact, Friday has been decided as feast day just because it is the day on which Imam al-Mahdi (peace be upon him) will reappear in order to purify the entire earth from the filth of polytheism and atheism and from the dirt of acts of disobedience to Almighty Allah and from sins.
Recite Friday Ziyarat of Imam Mahdi(ajtfs) in the Ziyarat tab on this page.
Recite Dua' al-Nudbah Supplication,
Recite Salwaat on Imam ajtfs
Recite the supplication that Imam `Ali ibn Musa al-Ridha (peace be upon him) advised to be said for the sake of Imam al-Mahdi (peace be upon him).
Index of All Supplications related to Imam Mahdi(ajtfs)
Friday and Imam Zamana from Najmuth Saqib
It is having a special significance with regard to Imam Zamana (a.s.). One of them being that the birth of the Holy Imam (a.s.) occurred on that day and also that his reappearance will also take place on Friday; therefore, awaiting and anticipation on that day is more than on other days as is explained in some traditional reports and in it is mentioned in Ziyarat of the Imam specially performed on Friday that: O Master, O Lord of the time, benedictions of God be on you, and on your family members on this Friday and it is the day on which I anticipate your reappearance and victory in it for the believer upon your hands…till the end when it is said:
O my Lord, O the master of the age, blessings of the Almighty Allah be on you, and on your family members; this is Friday and it is the day on which you await your reappearance and the deliverance of the believers at your hands.
And I O my master, on that day, am your guest and I seek refuge with you and you, O my master, are the noble one and the descendant of the great ones and you are appointed to afford refuge; thus accept me in your care and give me refuge…and so on.
On the contrary, considering Friday to be a day of Eid from the four important Eid days in fact from the aspect that it is a special day for the believers as they will be elated on seeing the earth purified from the filth of polytheism and infidelity and the dirts of divine disobedience and from the presence of the tyrants, apostates, disbelievers and hypocrites and the appearance of the word of truth, the loftiest religion, laws of faith and the emblems of Muslims without any hurdle and prohibition of anyone from the enemies of the Almighty Allah and his devotees on that bright day will be pleased and elated.
In the supplication after the rising of the Sun on Friday there is hint to this point as Sayyid Ibne Taaoos has mentioned in Jamaalul Usboo’1 , p. 152 from Imam Moosa Kazim (a.s.) that he said to Muhammad bin Sinan on Friday:
Have you recited the necessary supplication this day? He replied: asked: Which supplication? He replied: Say:
Peace be on you, O the new blessed day which the Almighty Allah has made as the Eid for His friends, who are purified from the filths and who have exited from mischief and those, who have returned with His Awliya (a.s.) and who are cleaned of pains and the filths of beliefs and evil deeds, who have devoted their lives to the love of the friends of the Almighty Allah.
Then turn towards the Sun and say:
“Peace be on you O the brilliant Sun.” and so on. On the contrary, Friday is one of the names of the master of the affair or it is an allusion to that noble man or the reason of naming Friday as Friday
as Saduq in Khesaal p. 396 has narrated from Saqar bin Abi Dalf.
Imam Ali Naqi (a.s.) says in the exegesis of the tradition of the Messenger of Allah (s.a.w.a.) that you must not be inimical to the days, as they will also be inimical to you. Then he said: We are the days… Till he said: And Friday is the son of my son and the folks of truth will gather with him.
Saduq said: Days are not the Imams (a.s.); however it is an allusion to them so that other than the folks of truth do not understand its meaning asthe Almighty Allah has stated:
“I swear by the fig and the olive, And mount Sinai, And this city made secure,”95:1-3 implying the Prophet, Ali, Hasan and Husain (a.s.) and then He has mentioned some other similes also therein.
Husain bin Hamadan in his book has narrated from Hasan bin Masud and Muhammad bin Khalil that they said: We came to our master, Abul Hasan Ali bin Muhammad (a.s.) in Samarrah and found him with some Shia people. We asked the Imam regarding the auspicious and inauspicious days.
He replied: Do not be inimical to the days, lest they become inimical to you.
I asked the Imam about the meaning of this tradition.
He replied: There are two meanings of this tradition: outward and inward.
The outward meaning is that Saturday is for us, Sunday is for our Shia, Monday is for Bani Umayyah, Tuesday is for their followers; Wednesday is for Bani Abbas and Thursday is for their followers; and Friday is the Eid for Muslims. And the inward meaning is that Saturday is my grandfather, the Messenger of Allah (s.a.w.a.), Sunday is Ameerul Momineen (a.s.), Monday is Hasan and Husain (a.s.), Tuesday is Ali bin Husain, Muhammad bin Ali and Ja’far bin Muhammad (a.s.); Wednesday is Moosa Ibne Ja’far, Ali bin Moosa and Muhammad bin Ali (a.s.) and I; and Thursday is my son, Hasan and Friday is his son; who will unite the words; that is the faiths. All will unite on a single faith and through it he will perfect the bounty and the Almighty Allah will prove and express the truth and destroy falsehood and he is your awaited Mahdi. Then he recited: “In the name of Allah, the Beneficent, the Merciful. What remains with Allah is better for you if you are believers, and I am not a keeper over you.”11:86
Then he said: He, by Allah, is the remnant of Allah.2Hidaayatul Kubraa, p. 363 Saduq (r.a.) writes in Khesaal:394 narrating from Imam Ja’far Sadiq (a.s.) that he said: Saturday is for us, Sunday is for our Shia, Monday is for our enemies, Tuesday is for Bani Umayyah, Wednesday is for taking medicine, Thursday is the day when wishes will be fulfilled and Friday is for hygiene and for use of perfumes and it is the Eid of Muslims and it is the superior to Eidul Fitr and Eidul Azha.
Day of Ghadeer is the best of the Eids and it is the 18th of Zilhajj and it was a Friday. The Qaaem of us Ahle Bayt (a.s.), will appear on Friday and the Judgment Day will be on Friday and no deeds is better on Friday, except reciting Salawat on Muhammad and Aale Muhammad (a.s.).
Allamah Majlisi has narrated in Behaarul Anwaarvol. 3, pp. 340-341 that from the ancient sources of our scholars: After you conclude the Morning Prayer on Friday, recite the following testimony and then recite Salawat on Muhammad and Aale Muhammad (a.s.) and it is a lengthy supplication and some of its sentences are related to Imam Asr (a.s.)
In the name of Allah, the Beneficent, the Merciful. O Allah, be for Your Wali among Your creatures, a protector, a guard, a leader and helper, till he lives in Your earth in peace and enjoys it for a long time. And appoint him and his progeny the inheritor Imams.
And bring together his dispersed affairs, and perfect his rule, and bring for him his subjects and make his glory strong, and bless him with patience and forbearance. Till he takes revenge and give peace to his heart. And cure the hearts of malice and make the burning hearts cool. And end the regret of aggrieved souls, from the aspect of blood shed unlawfully and broken relations, and unknown obedience [ignorance about compulsory obedience of the rightful Imam] make the hardships good for him and make Your bestowals wide and complete Your bounties on him with a good protection to him. O Allah, remove the fear of enemy from him and erase his memory of enemies; do bad with all those who wish bad for him and plot against all those who plot against him and reserve evil for him. O Allah, scatter their conglomeration and end their limit and make their hearts overawed and make their steps slip. And crush their tribes, and scatter their affairs as they have wasted the prayer and have followed their base desires.
They have committed evils and kept away from good. Therefore, apprehend them through exemplary punishment and show them regrets. Indeed You are powerful over everything.
It is recommended to recite the well known Dua Nudbah, which is related to His Eminence and in fact the points mentioned therein are very touching and moving; causing one to be emotionally charged with attachment to the Imam for one, who has tasted even a little bit of the syrup of his love; it is bitterness of the poison of his separation, which becomes effective on Friday; on the contrary on its eve also as is mentioned in an ancient book of Ziyarat written by Shaykh Tabarsi, the author of Ehtejaaj, in which it is mentioned that it should be recited and since it is a lengthy supplication and is available in many other books as well, we have not mentioned it here.
The best deed on Friday
He says that the best of the deeds on Friday is to recite a hundred times after Asr Prayer: O Allah, bless Muhammad and the progeny of Muhammad and hasten their reappearance. And in many supplications of Friday, seeking help and hastening of the reappearance in the first supplications of the post prayer litanies of Zuhr on Friday, it is mentioned: O Allah, as my life is dedicated for Paradise with an infallible from the progeny of the Messenger of Allah (s.a.w.a.), who is aggrieved due to his victimization and whose rulership is destined that through him He would fill up the earth with justice as it would have been fraught with injustice and oppression. O Allah, hasten his reappearance.
Main Duas recited on Friday
Dua' al-Nudbah
Alla Humma Idfa from Imam `Ali ibn Musa al-Ridha (as) for the sake of Imam al-Mahdi (ajtfs)
Dua of Imam Ali (as) from Sahifa Alawiya for Friday
Two Duas of Sayyeda Fatima Zahra (as) for Friday
Dua Marefat-Allahumma Arrifni
Salat Jafar Tayyar before Salaat-ul Dhuhr
Salawaat Zarrab Isfahani “ Reported from Imam al-Mahdi (ajtfs)- try not to overlook this invocation.”
Salwaat on Holy Prophet(saws) on Friday-arabic only
Dua Asharaat after Asr
Du`a' al-Simat ( Shabbour) before sunset
Sahifa Sajjadiya 46 Fitr/Friday
Sahifa Sajjadiya 48 Adha/Friday
a.Friday Dua of Imam Zainul Abideen (peace be upon him)
b.From Holy Prophet(saw)
c. From Imam Sadiq (peace be upon him)
a.Friday Dua of Imam Zainul Abideen (peace be upon him)
Ppt
بِسْمِ ٱللَّهِ ٱلرَّحْمٰنِ ٱلرَّحِيمِ
bismillahi alrrahmani alrrahimi
In the Name of Allah, the All-beneficent, the All-merciful.
اَلْحَمْدُ لِلَّهِ ٱلْأَوَّلِ قَبْلَ ٱلْإِنْشَاءِ وَٱلْإِحْيَاءِ
alhamdu lillahi al-awwali qabla al-insha'i wal-ihya'i
All praise be to Allah, the First before the bringing forth and the giving of life,
وَٱلْآخِرِ بَعْدَ فَنَاءِ ٱلْأَشْيَاءِ
wal-akhiri ba`da fana'i al-ashya'i
and the Last after the annihilation of all things,
ٱلْعَلِيمِ ٱلَّذِي لاَ يَنْسَىٰ مَنْ ذَكَرَهُ
al`alimi alladhi la yansa man dhakarahu
the All-knowing Who forgets not him who remembers Him,
وَلاَ يَنْقُصُ مَنْ شَكَرَهُ
wa la yanqusu man shakarahu
decreases not him who thanks Him,
وَلاَ يُخَيِّبُ مَنْ دَعَاهُ
wa la yukhayyibu man da`ahu
disappoints not him who supplicates Him,
وَلاَ يَقْطَعُ رَجَاءَ مَنْ رَجَاهُ
wa la yaqta`u raja'a man rajahu
and cuts not off the hope of him who hopes in Him!
اَللَّهُمَّ إِنِّي أُشْهِدُكَ
allahumma inni ush-hiduka
O Allah, I call You to witness
وَكَفَىٰ بِكَ شَهيداً
wa kafa bika shahidan
and You are sufficient Witness
وَأُشْهِدُ جَمِيعَ مَلائِكَتِكَ
wa ush-hidu jami`a mala'ikatika
and I call to witness all Your angels,
وَسُكَّانَ سَموَاتِكَ
wa sukkana samawatika
the inhabitants of Your heavens,
وَحَمَلَةَ عَرْشِكَ
wa hamalata `arshika
the bearers of Your Throne,
وَمَنْ بَعَثْتَ مِنْ أَنْبيَائِكَ وَرُسُلِكَ
wa man ba`athta min anbiya'ika wa rusulika
Your prophets and Your messengers whom You have sent out,
وَ أَنْشَاْتَ مِنْ أَصْنَافِ خَلْقِكَ
wa ansha'ta min asnafi khalqika
and the various kinds of creatures You have brought forth,
أَنِّي أَشْهَدُ أَنَّكَ أَنْتَ ٱللَّهُ
anni ash-hadu annaka anta allahu
that I bear witness that You are Allah;
لاَ إِلٰهَ إِلاَّ أَنْتَ وَحْدَكَ
la ilaha illa anta wahdaka
there is no god but You, You alone,
لاَ شَرِيكَ لَكَ وَلاَ عَدِيلَ
la sharika laka wa la `adila
Who have no associate nor any equal,
وَلاَ خُلْفَ لِقَوْلِكَ وَلاَ تَبْدِيلَ
wa la khulfa liqawlika wa la tabdila
and Your word has no failing, nor any change;
وَ أَنَّ مُحَمَّداً صَلَّىٰ ٱللَّهُ عَلَيْهِ وَآلِهِ عَبْدُكَ وَرَسُولُكَ
wa anna muhammadan salla allahu `alayhi wa alihi `abduka wa rasuluka
and that Muhammad, Allah bless him and his Household, is Your servant and Your messenger;
أَدَّىٰ مَا حَمَّلْتَهُ إِلَىٰ ٱلْعِبَادِ
adda ma hammaltahu ila al`ibadi
he delivered to the servants that with which You charged him,
وَجَاهَدَ فِي ٱللَّهِ عَزَّ وَجَلَّ حَقَّ ٱلْجِهَادِ
wa jahada fi allahi `azza wa jalla haqqa aljihadi
struggled for Allah as is His due,
وَ أَنَّهُ بَشَّرَ بِما هُوَ حَقُّ مِنَ ٱلثَّوابِ
wa annahu bashshara bima huwa haqqun min alththawabi
gave the good news of the truth of reward,
وَ أَنْذَرَ بِما هُوَ صِدْقٌ مِنَ ٱلعِقَابِ
wa andhara bima huwa sidqun min al`iqabi
and warned of the veracity of punishment.
اَللَّهُمَّ ثَبِّتْنِي عَلَىٰ دِينِكَ مَا أَحْيَيْتَنِي
allahumma thabbitni `ala dinika ma ahyaytani
O Allah, make me firm in Your religion as long as You keep me alive,
وَلاَ تُزِغْ قَلْبِي بَعْدَ إِذْ هَدَيْتَنِي
wa la tuzigh qalbi ba`da idh hadaytani
make not my heart swerve after You have guided me,
وَهَبْ لِي مِنْ لَدُنْكَ رَحْمَةً
wa hab li min ladunka rahmatan
and give me mercy from You,
إِنَّكَ أَنْتَ ٱلْوَهَّابُ
innaka anta alwahhabu
surely, You are the All-bestower.
صَلِّ عَلَىٰ مُحَمَّدٍ وآلِ مُحَمَّدٍ
salli `ala muhammadin wa ali muhammadin
Bless Muhammad and the Household of Muhammad,
وَٱجْعَلْنِي مِنْ أَتْبَاعِهِ وَشِيعَتِهِ
waj`alni min atba`ihi wa shi`atihi
make me one of his followers and his partisans,
وَٱحْشُرْنِي فِي زُمْرَتِهِ
wahshurni fi zumratihi
muster me in his band,
وَوَفِّقْنِي لأَدَاءِ فَرْضِ ٱلْجُمُعَاتِ
wa waffiqni li-ada'i fardi aljumu`ati
and give me the success of accomplishing the obligatory observance of Fridays,
وَمَا أَوْجَبْتَ عَلَيَّ فِيهَا مِنَ ٱلطَّاعَاتِ
wa ma awjabta `alayya fiha min atta`ati
performing the acts of obedience which You have made incumbent upon me within it,
وَقَسَمْتَ لأَهْلِهَا مِنَ ٱلعَطَاءِ
wa qasamta li-ahliha min al`ata'i
and receiving the bestowal which You have apportioned for its people
فِي يَوْمِ ٱلْجزَاءِ
fi yawmi aljaza'i
on the Day of Recompense!
إِنَّكَ أَنْتَ ٱلْعَزِيزُ ٱلْحَكِيمُ
innaka anta al`azizu alhakimu
Surely, You are the Almighty, the All-wise!
b.The Holy Prophet (s) is reported to have said that one who repeats the following prayer seven times on Friday will be also allowed Paradise if he departs life on that day:
اَللَّهُمَّ انْتَ رَبِّي
allahumma anta rabbi
O Allah, You are my Lord;
لاَ إِلٰهَ إِلاَّ انْتَ
la ilaha illa anta
there is no god save You;
خَلَقْتَني وَانَا عَبْدُكَ وَٱبْنُ امَتِكَ
khalaqtani wa ana `abduka wabnu amatika
You have created me, and I am Your slave and the son of Your bondmaid;
وَفي قَبْضَتِكَ وَنَاصِيَتي بِيَدِكَ
wa fi qabdatika wa nasiyati biyadika
and I am in Your grip; and my forehead is in Your Hand;
امْسَيْتُ عَلَىٰ عَهْدِكَ وَوَعْدِكَ مَا ٱسْتَطَعْتُ
amsaytu `ala `ahdika wa wa`dika maistata`tu
I come to observe my covenant and promise to You as much as I can.
اعُوذُ بِرِضَاكَ مِنْ شَرِّ مَا صَنَعْتُ
a`udhu biridaka min sharri ma sana`tu
I take refuge in Your pleasure against the evil of my deeds.
ابُوءُ بِنِعْمَتِكَ وَابُوءُ بِذَنْبِي
abu'u bini`matika wa abu'u bidhanbi
I acknowledge Your favors and confess of my sins.
Note :Below Translation is auto translate E & OE
بِسْمِ الله الرَّحْمنِ الرَّحِيمِ
In the name of God, the Most Gracious, the Most Merciful.
اَلسَّلامُ عَلَيْكَ أَيُّهَا الْيَوْمُ الْجَدِيدُ الْمُبَارَكُ الَّذِي جَعَلَ اللَّهُ عِيداً لِأَوْلِيَائِهِ الْمُطَهَّرِينَ مِنَ الدَّنَسِ الْخَارِجِينَ عَنِ الْبَلْوَى
Peace be upon you, O blessed new day, which God has made a day of Eid for His saints, purified from filth and free from impurity.
الْمَكْرُورِينَ مَعَ أَوْلِيَائِهِ الْمُصطَفَّيْنَ مِنَ الْعَكَرِ الْبَاذِلِينَ
أَنْفُسَهُمْ مَعَ أَوْلِيَاءِ الرَّحْمَنِ تَسْلِيماً
O those who are honored with His guardians, chosen from ..
sacrificing themselves with the guardians of the Most Gracious.
السَّلَامُ عَلَيْكَ سَلَاماً دَائِماً أَبَداً.
Peace be upon you, an everlasting peace
And turn to the sun and Say:
اَلسَّلامُ عَلَيْكِ أَيَّتُهَا الشَّمْسُ الطَّالِعَةُ وَالنُّورُ الْفَاضِلُ الْبَهِيُّ
Peace be upon you, O rising sun and the virtuous and splendid light.
أُشْهِدُكِ بِتَوْحِيدِ اللَّهِ لِتَكُونِي شَاهِدِي إِذَا ظَهَرَ الرَّبُّ لِفَصْلِ الْقَضَاءِ فِي الْعَالَمِ الْجَدِيدِ.
I call you to bear witness to the oneness of God, so that you will be my witness when the Lord appears to decide the judgment In the new world.
اَللّهُمَّ إِنِّي أَعُوذُ بِكَ وَبِنُورِ وَجْهِكَ الْكَرِيمِ أَنْ تُشَوِّهَ خَلْقِي
Oh God, I seek refuge in You and the light of Your honorable face from distorting my character.
وَأَنْ تُرَدِّدَ رُوحِي فِي الْعَذَابِ بِنُورِكَ الْمَحْجُوبِ عَنْ كُلِّ نَاظِرٍ نَوِّرْ قَلْبِي
And if my soul in torment hesitates with your light, which is hidden from every beholder, the light of my heart,
فَإِنِّي أَنَا عَبْدُكَ وَفِي قَبْضَتِكَ وَلَا رَبَّ لِي سِوَاكَ.
for I am your servant and in your grip, and I have no Lord but you.
اَللّهُمَّ إِنِّي أَتَقَرَّبُ إِلَيْكَ بِقَلْبٍ خَاضِعٍ وَإِلَى وَلِيِّكَ بِبَدَنٍ خَاشِعٍ وَإِلَى الْأَئِمَّةِ الرَّاشِدِينَ بِفُؤَادٍ مُتَوَاضِعٍ
And to the honorable nobles and chosen elite, I humble myself.
وَإِلَى النُّقَبَاءِ الْكِرَامِ وَالنُّجَبَاءِ الْأَغِرَّةِ
O Allah, I seek nearness to You with a humble heart, and to Your guardian with a submissive body, and to the righteous leaders with a humble soul.
بِالذُّلِّ وَأَرْغُمُ أَنْفِي لِمَنْ وَحَّدَكَ وَلَا إِلَهَ غَيْرُكَ وَلَا خَالِقَ سِوَاكَ
I lower my face in submission to the One who has singled You out, and there is no god but You, and there is no creator except You.
وَأُصَغِّرُ خَدِّي لِأَوْلِيَائِكَ الْمُقَرَّبِينَ وَأَفْضِي عَنْكَ كُلَّ ضِدٍّ وَنِدٍّ
I humble myself to Your close allies and turn away from every enemy.
فَإِنِّي عَبْدُكَ الذَّلِيلُ الْمُعْتَرِفُ بِذَنْبِي
Indeed, I am Your humble servant, acknowledging my sins.
أَسْأَلُكَ يَا سَيِّدِي حَطَّهَا عَنِّي وَتَخْلِيصِي مِنَ الْأَدْنَاسِ وَالْأَرْجَاسِ.
I beseech You, O my Lord, to pardon them.And save me from impurities and abominations.
إِلَهِي وَسَيِّدِي قَدِ انْقَطَعْتُ عَنْ ذَوِي الْقُرْبَى وَاسْتَغْنَيْتُ بِكَ عَنْ أَهْلِ الدُّنْيَا مُتَعَرِّضاً لِمَعْرُوفِكَ
My God and Master, I have been cut off from my kindred and dispensed with you from the people of the world, deprived of your kindness.
أَعْطِنِي مِنْ مَعْرُوفِكَ مَعْرُوفاً تُغْنِينِي بِهِ عَمَّنْ سِوَاكَ.
Grant me from your kindness a favor by which you will enrich me from those who Except you.
b.From Holy Prophet(saw)
c. From Imam Sadiq (peace be upon him)
a.Friday Dua of Imam Zainul Abideen (peace be upon him)
Ppt
b.The Holy Prophet (s) is reported to have said that one who repeats the following prayer seven times on Friday will be also allowed Paradise if he departs life on that day:
c.Dua 2 by Imam Sadiq(as)on Friday
On the authority of Muhammad ibn Sinan, he said: The scholar (peace be upon him) said to me: O Muhammad ibn Sinan, did you say the obligatory supplication on this day, and it was Friday? So I said: What is it, my lord? He said this supplication.أَنْفُسَهُمْ مَعَ أَوْلِيَاءِ الرَّحْمَنِ تَسْلِيماً
And turn to the sun and Say:
Dua Allhummajalni akshaaka
Dua Yarhamaha Ibaad
Dua Ahzab
Another Friday Dua - Al Kafi Vol 2 pg 577
اللّهُمَّ اجْعَلْني أخْشاكَ كأني أراكَ وَأسْعِدْني بِتَقْواكَ، وَلاتُشْقِني بِنَشْطي لِمَعاصيكَ وَخِرْ لي في قَضائِكَ وَبارِكْ لي في قَدَرِكَ حَتّى لا أحُبَّ تأخيرَ ما عَجّلْتَ وَلاتَعْجيلَ ماأخّرْتَ،
allahummaj-a’lnee akhshaaka h’attaa ka annee araaka wa as-i’dnee bi-taqwaaka wa laa tushqinee bi-ma-a’as’eeka wa khir lee fee qaz”aaa-ika wa baarik lee fee qadrika h’attaa laa uh’ibba taa’jeela maa akhkharta wa laa taakheera maa a’jjalta
O Allah make me submissive, till I surrender to Thee, make me happy by putting “fear of God” in my heart, Do not make me miserable on account of disobedience unto Thee. Write (prescribe) for me freedom from pain, trouble and anxiety, make ready for me blessings and happiness, so that what is last does not come in advance. Or what is urged to happen quickly is not delayed. Give me contentment and an independent disposition.
واجْعَلْ غِناي في نَفْسي وَمَتِعْني في سَمْعي وَبَصَري وَاجْعَلْهُما الوارِثَيْنِ مِنّي، وَانْصِرْني عَلى مَنْ ظَلَمَني وَأرِني فيهِ قُدْرَتَكَ يارَبِّ وَأقِرَّ بِفَضْلِكَ عَيْني.
waj-a’l ghinaaya fee nafsee wa mattia’-nee bi-sam-e’e. wa bas’aree waj-a’l humal waaritheena minnee wan s’urnee a’laa man z’alamanee wa arinee feehi qudrataka yaa rabbi wa aqrir bid’aalika a’ynee
Make me derive advantage from the power of hearing (listen to and accept advise and obey), And seeing (discernment, intelligence, and perception of truth); And both of them to my inheritors (children) Give me an upper hand over him who intimidates me, and treat me well through Thy might and power;
اللّهُمَّ أعِنّي عَلى هَوْلِ يَوْمِ القيامَةِ، وَأخْرِجْني مِنَ الدُّنْيا سالِما، وَزَوِّجني مِنَ الحورِ العينِ، وَاكْفِني مؤُونَتي وَمؤُونَةَ عيالي وَمؤُونَةَ النّاسِ، وَأدْخِلْني بِرَحْمَتِكَ في عِبادِكَ الصالِحينَ.
allahumma a-i’nnee a’laa hawli yawmil qiyaamah wa akhrijnee minad dunyaa saaliman wa adkhinil jannata aaminan’w wa zawwijnee minal h’ooril e’eni wakfinee moo-natee wa moo-nata a’yaalee wa moo-natan naasi wa adkhilnee birah’matika fee i’baadikas’ s’aalih’eena
O Lord, and keep me in that exact state. O Allah! Attend to and take care of me in the frightening hours of the Day of Judgment. Make me leave this world in safe and sound condition, and enter the permanent land of bliss and beauty (Paradise) in peace and tranquility; And join the delightful charming people who have refined manners, intelligent minds and beautiful faces, multiply provisions allotted to me, and to my dependents, also promote welfare of the people and make me sit, through Thy mercy, in the company of Thy upright servants.
اللّهُمَّ إنْ تُعَذِّبْني فَأهْلٌ لِذلِكَ أنا وَإنْ تَغْفِرْ لي فأهْلٌ لِذلك أنْتَ ، وكيف تعذبني
allahumma in u-a’d’d’ibnee fa-ahlun lid’aalika anaa wa in taghfir lee fa-ahlun lid’aalika anta wa kayfa tu-a’d’d’ibnee
O Allah! If penalized (it means) I deserved punishment; if forgiven ( it is because) Thou art (the Most Merciful) Master. How would Thou punish?
يا سيدي وحبك في قلبي ، أما وعزتك لئن فعلت لتجمعن بيني وبين قوم طالما عاديتهم فيك
yaa sayyidee wa h’ubbuka fee qalbee amaa wa i’zzatika la-in fa-a’lta d’aalika bee li-najma-u’nna baynee wa bayna qawmin t’aala maa a’adaytuhum feeka
O My Master! My heart is full of Thy Love, undoubtedly, and Thy absolute authority, very kindly, take notice of that, and keep us together with people who are given respite. How much less attention they may pay to Thy commands
اللهم بحق أوليائك الطاهرين اللّهُمَّ إرْزِقْنا صِدْقَ الحَديثِ وَأداءِ الامانَةِ وَالُمحافَظَةَ عَلى الصلواتِ،
allaahumma bih’aqqi awliyaa-ikat’ t’aahireena a’layimus salaam arzuqnaa s’idqal h’adeethi wa adaaa-al amaanatil muh’aafaz’ata a’las’ s’alawaati
O Allah! For the sake of Thy pure and pious friends, peace be upon them, make us preserve true traditions of the Holy Prophet (S.A), And come up to the confidence put in us, to keep safe and watch over the “backbone” of Thy religion (adoration and worship of Allah).
اللّهُمَّ إنَّا أحَقُّ خَلْقِكَ أنْ تَفْعَلَهُ بِنا، اللّهُمَّ افْعَلْهُ بِنا برحمتك
allaahumma innaa ah’aqqu khalqika an taf-a’la a’aalika binaa allaahummaf a’lhu binaa birah’matika
O Allah! Truly, we are the worthiest among thy creation, treat us in that context. O Allah! Treat us mercifully.
اللّهُمَّ ارْفَعْ ظَنّي صاعِداً وَلا تُطْمِعْ فِيَّ عَدوّا وَلا حاسِداً وَأحْفَظْنِي قائِما وَقاعِداً وَيَقْظانَ وَراقِداً،
allaahumma arfaa’z’annee ilayka s’aa-i’dan wa laa tat’ma-inna fiyya a’duwwan wa laa h’aasidan wah’faz’nee qaaa-iman wa qaa-i’dan wa yaqt’anna wa raaqidan
O Allah! Make my knowledge about thee of the highest quality. Do not let me drown myself in hatred, nor feel resentful; keep me steadfast, within bounds, obedient, enduring.
اللّهُمَّ إغْفِرْ لي وَارْحَمْني وَاهْدِني سَبيلَكَ الاقْوَمُ وَقِني حَرَّ جَهَنَّمَ وَ احْطِطْ عَنّي المَغْرَمَ وَالمَأثَمَ وَاجْعَلْني مِنْ خيارِ العالَمِ.
allaahummaghfir lee warh’amnee wahdinee sabeelakal aqwamu wa qinee h’arra jahannama wa h’areeqal muz”rami wah’t’ut’ a’nnil maghrama wal maa-thuma waj-a’lnee min khiyaaril a’alami
O Allah forgive me, have mercy on me, make me strive in Thy way honestly, free me from the heat of burning Hell, from being consumed by the blazing fire, make less what I have to pay back, and punishment I deserve, make me be one of the choicest people for all times.
إرْحَمْني مَمّا لاطاقَةَ لي بِهِ وَلاصَبْرَ لي عَلَيْهِ. برحمتك يا أرحم الرحمين ، اللهم صل على محمد وآهل بيته الطيبين الطاهرين
allaahumma arh’amnee mimmaa laa t’aaqai lee bihee wa laa s’abra lee a’layhi bi-rah’matika yaa arh’amar raah’imeen allaahumma s’alli a’laa muh’ammadin’w wa aali muh’ammad.
O Allah! Have mercy on me because have not the strength, nor patience to withstand it (punishment), Through Thy mercy, O the Most Merciful. O Allah send blessings on Muhammad and on the children of Muhammad.
دعاء يا من يرحم من لا يرحمه العباد في يوم الجمعة
بِسْمِ الله الرَّحْمنِ الرَّحِيمِ
يَا مَنْ يَرْحَمُ مَنْ لَا يَرْحَمُهُ الْعِبَادُ وَيَا مَنْ يَقْبَلُ مَنْ لَا تَقْبَلُهُ الْبِلَادُ وَيَا مَنْ لَا يَحْتَقِرُ أَهْلَ الْحَاجَةِ إِلَيْهِ وَيَا مَنْ لَا يُخَيِّبُ الْمُلِحِّينَ عَلَيْهِ. وَيَا مَنْ لَا يَجْبَهُ بِالرَّدِّ أَهْلَ الدَّالَّةِ عَلَيْهِ وَيَا مَنْ يَجْتَبِي صَغِيرَ مَا يُتْحَفُ بِهِ، وَيَشْكُرُ يَسِيرَ مَا يُعْمَلُ لَهُ وَيَا مَنْ يَشْكُرُ عَلَى الْقَلِيلِ وَيُجَازِي بِالْجَلِيلِ وَيَا مَنْ يَدْنُو إِلَى مَنْ دَنَا مِنْهُ وَيَا مَنْ يَدْعُو إِلَى نَفْسِهِ مَنْ أَدْبَرَ عَنْهُ وَيَا مَنْ لَا يُغَيِّرُ النِّعْمَةَ، وَلَا يُبَادِرُ بِالنَّقِمَةِ وَيَا مَنْ يُثْمِرُ الْحَسَنَةَ حَتَّى يُنْمِيَهَا، وَيَتَجَاوَزُ عَنِ السَّيِّئَةِ حَتَّى يُعَفِّيَهَا انْصَرَفَتِ الْآمَالُ دُونَ مَدَى كَرَمِكَ بِالْحَاجَاتِ، وَامْتَلَأَتْ بِفَيْضِ جُودِكَ أَوْعِيَةُ الطَّلِبَاتِ، وَتَفَسَّخَتْ دُونَ بُلُوغِ نَعْتِكَ الصِّفَاتُ، فَلَكَ الْعُلُوُّ الْأَعْلَى فَوْقَ كُلِّ عَالٍ، وَالْجَلَالُ الْأَمْجَدُ فَوْقَ كُلِّ جَلَالٍ كُلُّ جَلِيلٍ عِنْدَكَ صَغِيرٌ، وَكُلُّ شَرِيفٍ فِي جَنْبِ شَرَفِكَ حَقِيرٌ، خَابَ الْوَافِدُونَ عَلَى غَيْرِكَ، وَخَسِرَ الْمُتَعَرِّضُونَ إِلَّا لَكَ، وَضَاعَ الْمُلِمُّونَ إِلَّا بِكَ، وَأَجْدَبَ الْمُنْتَجِعُونَ إِلَّا مَنِ انْتَجَعَ فَضْلَكَ بَابُكَ مَفْتُوحٌ لِلرَّاغِبِينَ، وَجُودُكَ مُبَاحٌ لِلسَّائِلِينَ، وَإِغَاثَتُكَ قَرِيبَةٌ مِنَ الْمُسْتَغِيثِينَ لَا يَخِيبُ مِنْكَ الْآمِلُونَ، وَلَا يَيْأَسُ مِنْ عَطَائِكَ الْمُتَعَرِّضُونَ، وَلا يَشْقَى بِنَقِمَتِكَ الْمُسْتَغْفِرُونَ رِزْقُكَ مَبْسُوطٌ لِمَنْ عَصَاكَ، وَحِلْمُكَ مُعْتَرِضٌ لِمَنْ نَاوَاكَ، عَادَتُكَ الْإِحْسَانُ إِلَى الْمُسِيئِينَ، وَسُنَّتُكَ الْإِبْقَاءُ عَلَى الْمُعْتَدِينَ حَتَّى لَقَدْ غَرَّتْهُمْ أَنَاتُكَ عَنِ الرُّجُوعِ، وَصَدَّهُمْ إِمْهَالُكَ عَنِ النُّزُوعِ وَإِنَّمَا تَأَنَّيْتَ بِهِمْ لِيَفِيئُوا إِلَى أَمْرِكَ، وَأَمْهَلْتَهُمْ ثِقَةً بِدَوَامِ مُلْكِكَ، فَمَنْ كَانَ مِنْ أَهْلِ السَّعَادَةِ خَتَمْتَ لَهُ بِهَا، وَمَنْ كَانَ مِنْ أَهْلِ الشَّقَاوَةِ خَذَلْتَهُ لَهَا كُلُّهُمْ صَائِرُونَ، إِلَى حُكْمِكَ، وَأَمُورُهُمْ آئِلَةٌ إِلَى أَمْرِكَ، لَمْ يَهِنْ عَلَى طُولِ مُدَّتِهِمْ سُلْطَانُكَ، وَلَمْ يَدْحَضْ لِتَرْكِ مُعَاجَلَتِهِمْ بُرْهَانُكَ حُجَّتُكَ قَائِمَةٌ لَا تُدْحَضُ، وَسُلْطَانُكَ ثَابِتٌ لَا يَزُولُ، فَالْوَيْلُ الدَّائِمُ لِمَنْ جَنَحَ عَنْكَ، وَالْخَيْبَةُ الْخَاذِلَةُ لِمَنْ خَابَ مِنْكَ، وَالشَّقَاءُ الْأَشْقَى لِمَنِ اغْتَرَّ بِكَ مَا أَكْثَرَ تَصَرُّفَهُ فِي عَذَابِكَ، وَمَا أَطْوَلَ تَرَدُّدَهُ فِي عِقَابِكَ، وَمَا أَبْعَدَ غَايَتَهُ مِنَ الْفَرَجِ، وَمَا أَقْنَطَهُ مِنْ سُهُولَةِ الْمَخْرَجِ عَدْلًا مِنْ قَضَائِكَ لَا تَجُورُ فِيهِ، وَإِنْصَافاً مِنْ حُكْمِكَ لَا تَحِيفُ عَلَيْهِ فَقَدْ ظَاهَرْتَ الْحُجَجَ، وَأَبْلَيْتَ الْأَعْذَارَ، وَقَدْ تَقَدَّمْتَ بِالْوَعِيدِ، وَتَلَطَّفْتَ فِي التَّرْغِيبِ، وَضَرَبْتَ الْأَمْثَالَ، وَأَطَلْتَ الْإِمْهَالَ، وَأَخَّرْتَ وَأَنْتَ مُسْتَطِيعٌ لِلمُعَاجَلَةِ، وَتَأَنَّيْتَ وَأَنْتَ مَلِيءٌ بِالْمُبَادَرَةِ لَمْ تَكُنْ أَنَاتُكَ عَجْزاً، وَلَا إِمْهَالُكَ وَهْناً، وَلَا إِمْسَاكُكَ غَفْلَةً، وَلَا انْتِظَارُكَ مُدَارَاةً، بَلْ لِتَكُونَ حُجَّتُكَ أَبْلَغَ، وَكَرَمُكَ أَكْمَلَ، وَإِحْسَانُكَ أَوْفَى، وَنِعْمَتُكَ أَتَمَّ، كُلُّ ذَلِكَ كَانَ وَلَمْ تَزَلْ، وَهُوَ كَائِنٌ وَلَا تَزَالُ حُجَّتُكَ أَجَلُّ مِنْ أَنْ تُوصَفَ بِكُلِّهَا، وَمَجْدُكَ أَرْفَعُ مِنْ أَنْ يُحَدَّ بِكُنْهِهِ، وَنِعْمَتُكَ أَكْثَرُ مِنْ أَنْ تُحْصَى بِأَسْرِهَا، وَإِحْسَانُكَ أَكْثَرُ مِنْ أَنْ تُشْكَرَ عَلَى أَقَلِّهِ وَقَدْ قَصَّرَ بِيَ السُّكُوتُ عَنْ تَحْمِيدِكَ، وَفَهَّهَنِيَ الْإِمْسَاكُ عَنْ تَمْجِيدِكَ، وَقُصَارَايَ الْإِقْرَارُ بِالْحُسُورِ، لَا رَغْبَةً يَا إِلَهِي بَلْ عَجْزاً فَهَا أَنَا ذَا أَؤُمُّكَ بِالْوِفَادَةِ، وَأَسْأَلُكَ حُسْنَ الرِّفَادَةِ، فَصَلِّ عَلَى مُحَمَّدٍ وَآلِهِ، وَاسْمَعْ نَجْوَايَ، وَاسْتَجِبْ دُعَائِي، وَلَا تَخْتِمْ يَوْمِي بِخَيْبَتِي، وَلَا تَجْبَهْنِي بِالرَّدِّ فِي مَسْأَلَتِي، وَأَكْرِمْ مِنْ عِنْدِكَ مُنْصَرَفِي، وَإِلَيْكَ مُنْقَلَبِي، إِنَّكَ غَيْرُ ضَائِقٍ بِمَا تُرِيدُ، وَلَا عَاجِزٍ عَمَّا تُسْأَلُ، وَأَنْتَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ، وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ الْعَلِيِّ الْعَظِيمِ.
source Nafilah app- نــافلــة
Note :Below Translation is Auto Translated E & OE
in the name of God, Most Gracious, Most Merciful.
O He who has mercy on those whom the servants do not have mercy on, O He who accepts those whom the country does not accept, O He who does not despise those in need of Him, and O He who does not He disappoints those who insist on him.And whoever does not have to be answered by the people of the indication of it, and whoever repents a young man is what he is filled with, and thank you for what he does not do. And whoever is indifferent to those who have been from him, and whoever calls for himself, whoever manages from him, and whoever does not change the grace, no He hastens to retaliate vengeance, and O He who produces good deeds until they increase them, and who overlooks evil ones until they are relieved of them, hopes are diminished without the extent of your generosity in meeting needs. And the vessels of requests were filled with the abundance of Your goodness and became corrupted without attaining Your description of attributes. To You belongs the highest exaltation above all that is high, and the most glorious majesty. For every majesty, every venerable person with you is small, And every honorable person next to your honor is despicable. The newcomers were disappointed in others, and lost.Those who seek nothing but You, those who know nothing but You are lost, and those who seek refuge are barren except for those who seek help from Your grace. Your door is open to those who desire. Your presence is permissible. To those who ask, and your relief is near to those who seek help. Those who hope will not be disappointed by you, and those who seek help will not despair of your giving, and the one who seeks forgiveness will not be distressed by your vengeance. Your livelihood is happy for those who disobey you, and your dream is objectionable to those who disobey you. You have become accustomed to being kind to the wrongdoers, and your practice is to spare the wrongdoers until your long-suffering has tempted them from returning, and your forbearance has deterred them. Rather, you were patient with them so that they would obey your command, and you gave them confidence in the perpetuation of your kingdom, so whoever was among the people of happiness, you sealed him with it, and If he was one of the people of misery, she let him down for her. All of themThey are willing to submit to your rule, and their affairs are subject to your command. Your authority has not weakened throughout their time, and their abandonment of confrontation has not been refuted by your proof. You are an established entity that cannot be refuted, and your authority is firm and will not fade away, so perpetual woe is to whoever deviates from you, and humiliating disappointment to whoever is disappointed in you, and terrible misery. Protect those who are deceived by you How severe his behavior is in your torment, how long his hesitation regarding your punishment, how far his goal is from relief, and how despairing he is of the ease of a just way out. Your judgment is not unjust, and you are fair in your ruling and do not be unfair to it. The proofs have appeared, the excuses have been eliminated, you have presented the threat, and you have been kind. Desire to desire, You gave proverbs, extended deadlines, and delayed things even though you were able to expedite them.And you were patient, full of initiative. Your patience was not incapacity, nor was your forbearance weakness, nor was your keeping in heedless, nor was your waiting out of deceit, but rather for the sake of And your argument is more eloquent, your generosity is more complete, your benevolence is more complete, and your grace is more complete. All of that was and continues to be, and it is and your argument is still more important. N To be described in all of them, and your glory is too high to be limited in its essence, and your grace is too great to be counted in its entirety, and your benevolence is too great to be doubted. Have mercy on the least of it, and my silence has failed me in praising You, and guide me to abstaining from glorifying You, and my most confession is in sadness, not out of desire, O my God. Rather, incapacity, so here I am I send you a message, and I ask you for good guidance, so bless Muhammad and his family, and listen to my conversations, and respond.My supplication, and do not end my day with my disappointment, and do not answer me by answering my question, and be generous from Yourself when I turn away, and to You is my turning, for you are not distressed by what You do not want, nor are you unable to do what you ask, and you are capable of all things, and there is no power or strength except in God, the Most High, the Great.
Friday Dua from Al Seraj
It is recommended to read this dua on Friday. Imam Ali (a.s.) said the grieved will have his grief removed by Allah, the distressed will have his distress dispelled by Allah and the wish seeker will have his wish granted by Allah. (Ref Bihar al Anwar vol 87 Page 55)
بِسْمِ اللَّهِ وَ بِاللَّهِ أَخَذْتُ الْأَوَّلِينَ وَ أَخَذْتُ الْآخِرِينَ وَ أَخَذْتُ الْقَائِمِينَ وَ أَخَذْتُ الْقَاعِدِينَ تَغْشَى أَبْصَارَهُمْ ظُلْمَةٌ وَ تُرْسِلُ السَّمَاءُ عَلَيْهِمْ لَهَباً وَ الْأَرْضُ شُهُباً فَأَغْشَيْنٰاهُمْ فَهُمْ لٰا يُبْصِرُونَ اللَّهُ يَرْعَانِي وَ يُقَوِّينِي عَلَى الْخَلْقِ بِنُورِ اللَّهِ أَسْتَبْصِرُ وَ بِقُوَّةِ اللَّهِ الْقُدُّوسِ أَسْتَعِينُ اللَّهَ يُعْطِينِي وَ اللَّهُ الْمَلِكُ الْجَبَّارُ يَرْفَعُنِي عَلَى أَجْنِحَةِ الْكَرُوبِيِّينَ وَ الصِّدِّيقِينَ وَ الصَّافِّينَ وَ الْمُسَبِّحِينَ لَكَ اللَّهُ أَدْعُو وَ أَنْتَ اللَّهُ أَرْحَمُ الرَّاحِمِينَ لَكَ اللَّهُ أَدْعُو إِلَهَ السَّمَاوَاتِ وَ الْأَرْضِ لَكَ اللَّهُ أَدْعُو إِلَهَ الْمَلَائِكَةِ الْمُقَرَّبِينَ لَكَ اللَّهُ أَدْعُو إِلَهَ الْخَلْقِ أَجْمَعِينَ لَكَ اللَّهُ أَدْعُو إِلَهَ الشَّمْسِ وَ الْقَمَرِ لَكَ اللَّهُ أَدْعُو إِلَهَ الْكَوَاكِبِ لَكَ اللَّهُ أَدْعُو إِلَهَ الْمَشَارِقِ وَ الْمَغَارِبِ لَكَ اللَّهُ أَدْعُو إِلَهاً مُقَدَّساً أَنْتَ اللَّهُ الْعَزِيزُ الْجَبَّارُ الْمُتَكَبِّرُ الرَّحْمَنُ الرَّحِيمُ الْوَاسِعَةُ رَحْمَتُهُ الْخَالِقُ كُرْسِيَّ عَظَمَتِهِ الْعَزِيزُ الْعَظِيمُ الْجَلِيلُ تَبَارَكَ اسْمُ اللَّهِ مَلِكُ الْمُلُوكِ تَكُونُ أَسْمَاؤُكَ هَذِهِ لِي عَضُداً وَ نَصْراً وَ فَتْحاً وَ هَيْبَةً وَ نُوراً وَ عَظَمَةً أَبَداً مَا أَبْقَيْتَنِي وَ تَكُونُ
لِي حِفْظاً وَ خَلَاصاً وَ نَجَاحاً أَنَا عَبْدُكَ وَ ابْنُ عَبْدِكَ تَغْشَانِي رَحْمَتُكَ وَ يَغْشَانِي عِقَابُكَ بِعِزَّتِكَ وَ هَيْبَتِكَ نَجِّنِي مِنَ الْآفَاتِ كَمَا نَجَّيْتَ إِبْرَاهِيمَ خَلِيلَكَ مِنَ النَّارِ وَ كَمَا كَبَسَ مُوسَى كَلِيمُكَ فِرْعَوْنَ وَ بِأَسْمَائِكَ هَذِهِ فَنَجِّنِي بِهَا وَ كَمَا الْأَرْضُ مَكْبُوسَةٌ تَحْتَ السَّمَاءِ وَ كَمَا بَنُو آدَمَ مَكْبُوسُونَ تَحْتَ السَّمَاءِ وَ تَحْتَ مَلَكِ الْمَوْتِ وَ كَمَا مَلَكُ الْمَوْتِ مَكْبُوسٌ بَيْنَ يَدَيِ اللَّهِ رَبِّ الْعَالَمِينَ كَذَلِكَ يَكُونُ الْخَلَائِقُ مَكْبُوسِينَ تَحْتَ قَدَمَيَّ أَبَداً مَا أَحْيَيْتَنِي يَا نَاصِرَ الْمُسْلِمِينَ وَ يَا صَرِيخَ الْمُسْتَصْرِخِينَ وَ يَا أَرْحَمَ الرَّاحِمِينَ أَنْتَ لِي حِرْزٌ مِنْ جَمِيعِ خَلْقِكَ وَ مِنْ بَنِي آدَمَ وَ بَنَاتِ حَوَّاءَ وَ أَتْبَاعِهِمْ وَ مِنْ شَرِّ الْجِنِّ وَ الْإِنْسِ أَنْ لَا يَسْطُوَ عَلَيَّ أَحَدٌ مِنْهُمْ عَزَّ جَارُكَ لَا إِلَهَ إِلَّا أَنْتَ تَمَسَّكْتُ بِالْعُرْوَةِ الْوُثْقىٰ الَّتِي لَا انْفِصٰامَ لَهٰا الَّتِي لَا يُجَاوِزُهَا بَرٌّ وَ لَا فَاجِرٌ اعْتَصَمْتُ بِحَبْلِ اللَّهِ الْمَتِينِ أَعُوذُ بِاللَّهِ مِنْ شَرِّ فَسَقَةِ الْعَرَبِ وَ الْعَجَمِ وَ مِنْ شَرِّ الْجِنِّ وَ الْإِنْسِ وَ مِنْ شَرِّ مَنْ يُرِيدُ بِي
سُوءً أَوْ يُرِيدُ بِي شَرّاً تَوَكَّلْتُ عَلَى اللَّهِ وَ مَنْ يَتَوَكَّلْ عَلَى اللّٰهِ فَهُوَ حَسْبُهُ إِنَّ اللّٰهَ بٰالِغُ أَمْرِهِ قَدْ جَعَلَ اللّٰهُ لِكُلِّ شَيْءٍ قَدْراً حَسْبِيَ اللَّهُ بِسْمِ اللَّهِ وَ بِاللَّهِ أُومِنُ وَ بِاللَّهِ أَثِقُ وَ بِاللَّهِ أَتَعَوَّذُ وَ بِاللَّهِ أَعْتَصِمُ وَ بِاللَّهِ الْعَظِيمِ أَسْتَجِيرُ مِنَ الشَّيْطَانِ الرَّجِيمِ أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّاتِ الَّتِي لَا يُجَاوِزُهُنَّ بَرٌّ وَ لَا فَاجِرٌ مِمَّا ذَرَأَ وَ بَرَأَ وَ مِنْ شَرِّ كُلِّ مَا يَطْرُقُ بِاللَّيْلِ وَ النَّهَارِ إِلَّا طَارِقاً يَطْرُقُ بِخَيْرٍ بِرَحْمَتِكَ يَا أَرْحَمَ الرَّاحِمِينَ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ نَفْسِي وَ مِنْ شَرِّ كُلِّ دَابَّةٍ أَنْتَ آخِذٌ بِنٰاصِيَتِهٰا وَ مِنْ شَرِّ كُلِّ عَيْنٍ نَاظِرَةٍ وَ أُذُنٍ سَامِعَةٍ وَ مِنْ شَرِّ كُلِّ مَارِدٍ وَ جَبَّارٍ عَنِيدٍ اللَّهُمَّ إِنِّي أَلْجَأْتُ ظَهْرِي إِلَيْكَ وَ تَوَكَّلْتُ فِي أُمُورِي عَلَيْكَ أَنْتَ وَلِيِّي وَ مَوْلَايَ إِلَهِي فَلَا تُسَلِّمْنِي وَ لَا تَخْذُلْنِي وَ لَا تَكِلْنِي إِلَى نَفْسِي طَرْفَةَ عَيْنٍ وَ لَا تُؤَاخِذْنِي بِذُنُوبِي وَ إِسْرَافِي عَلَى نَفْسِي وَ أَعِنِّي عَلَى شُكْرِ نِعْمَتِكَ يَا مُحْسِنُ يَا جَبَّارُ اجْعَلْنِي عَبْداً شَكُوراً لَا إِلَهَ إِلَّا أَنْتَ الْعَلِيُّ الْعَظِيمُ عَلَيْكَ تَوَكَّلْتُ أَنْتَ
رَبُّ الْعَرْشِ الْعَظِيمِ لَا إِلَهَ إِلَّا أَنْتَ الْحَلِيمُ الْكَرِيمُ سُبْحَانَ اللَّهِ رَبِّ الْعَالَمِينَ رَبِّ السَّمَاوَاتِ السَّبْعِ وَ مَا فِيهِنَّ وَ مَا فَوْقَهُنَّ وَ مَا بَيْنَهُنَّ وَ رَبِّ الْعَرْشِ الْعَظِيمِ الْحَمْدُ لِلّٰهِ رَبِّ الْعٰالَمِينَ اللَّهُمَّ حَبِّبْنِي إِلَى جَمِيعِ خَلْقِكَ حَتَّى لَا يَكُونَ لِي فِي قَلْبِ أَحَدٍ مِنْ خَلْقِكَ غِلْظَةٌ وَ لَا يُعَارِضُونِّي وَ اجْعَلْهُمْ يَسْتَقْبِلُونِّي بِوُجُوهٍ بَسِيطَةٍ وَ يَقْضُونَ حَوَائِجِي وَ يَطْلُبُونَ مَرْضَاتِي وَ يَخْشَوْنَ سَخَطِي بِاسْمِكَ الْقُدُّوسِ الْعَظِيمِ الْأَعْظَمِ أَدْعُوكَ يَا اللَّهُ يَا نُوراً فِي نُورٍ وَ نُوراً إِلَى نُورٍ وَ نُوراً فَوْقَ نُورٍ وَ نُوراً تَحْتَ نُورٍ وَ نُوراً يُضِيءُ بِهِ كُلُّ نُورٍ وَ كُلُّ ظُلْمَةٍ وَ يُطْفَى بِهِ شِدَّةُ كُلِّ شَيْطَانٍ وَ سُلْطَانٍ وَ بِاسْمِكَ الَّذِي تَكَلَّمَ بِهِ الْمَلَائِكَةُ فَلَا يَكُونُ لِلْمَوْجِ عَلَيْهِمْ سَبِيلٌ وَ بِهِ يَذِلُّ كُلُّ جَبَّارٍ عَنِيدٍ يَكُونُ [الْخَلَائِقُ] تَحْتَ قَدَمَيَّ بِاسْمِكَ الَّذِي سَمَّيْتَ بِهِ نَفْسَكَ وَ اسْتَقْرَرْتَ بِهِ عَلَى عَرْشِكَ وَ عَلَى كُرْسِيِّكَ بِاسْمِكَ الْعَظِيمِ الْأَعْظَمِ يَكُونُ لِي نُوراً وَ هَيْبَةً عِنْدَ جَمِيعِ الْخَلْقِ بِأَسْمَائِكَ الْمُقَدَّسَةِ الْمُبَارَكَةِ أَنْتَ الْجَوَادُ الْكَرِيمُ
الْعَزِيزُ الْجَبَّارُ الْمُتَكَبِّرُ الْعَظِيمُ لَا إِلَهَ إِلَّا أَنْتَ يَا رَبَّ كُلِّ شَيْءٍ وَ وَارِثَهُ يَا اللَّهُ أَنْتَ الْمَحْمُودُ فِي كُلِّ فِعَالِهِ يَا أَرْحَمَ الرَّاحِمِينَ يَا لَا إِلَهَ إِلَّا أَنْتَ الرَّفِيعُ فِي جَلَالِهِ يَا اللَّهُ يَا أَرْحَمَ الرَّاحِمِينَ يَا رَحْمَانَ كُلِّ شَيْءٍ وَ رَاحِمَهُ يَا مُمِيتَ كُلِّ شَيْءٍ وَ وَارِثَهُ يَا حَيُّ حِينَ لَا حَيَّ فِي دَيْمُومِيَّةِ مُلْكِهِ وَ بَقَائِهِ يَا رَافِعُ الْمُرْتَفِعُ فَوْقَ سَمَائِهِ بِقُدْرَتِهِ يَا قَيُّومُ لَا يَفُوتُهُ شَيْءٌ مِنْ خَلْقِهِ يَا آخِرُ يَا بَاقِي يَا أَوَّلَ كُلِّ شَيْءٍ وَ آخِرَهُ يَا دَائِمُ بِغَيْرِ فَنَاءٍ وَ لَا زَوَالٍ لِمُلْكِهِ يَا صَمَدُ مِنْ غَيْرِ شَبِيهٍ فَلَا شَيْءَ كَمِثْلِهِ يَا مُبْدِئَ كُلِّ شَيْءٍ وَ مُعِيدَهُ يَا مَنْ لَا يَصِفُ الْوَاصِفُونَ كُنْهَ جَلَالِهِ فِي مُلْكِهِ وَ عِزِّهِ وَ جَبَرُوتِهِ يَا كَبِيرُ أَنْتَ الَّذِي لَا تَهْتَدِي الْعُقُولُ لِصِفَتِهِ فِي عَظَمَتِهِ يَا بَاعِثُ يَا مُنْشِئُ بِلَا مِثَالٍ يَا زَاكِي الطَّاهِرُ مِنْ كُلِّ آفَةٍ يَا كَافِي الْمُتَوَسِّعُ لِمَا خَلَقَ مِنْ عَطَايَا فَضْلِهِ الَّذِي لَا يَنْفَدُ يَا نَقِيُّ [نَقِيّاً] مِنْ كُلِّ سُوءٍ لَمْ يُخَالِطْهُ فِعَالُهُ يَا جَبَّارُ أَنْتَ الَّذِي وَسِعَتْ كُلَّ شَيْءٍ رَحْمَتُهُ
يَا حَنَّانُ يَا مَنَّانُ يَا ذَا الْجَلَالِ وَ الْإِكْرَامِ أَنْتَ الَّذِي قَدْ عَمَّ الْخَلَائِقَ مَنُّهُ وَ فَضْلُهُ يَا دَيَّانَ الْعِبَادِ وَ كُلٌّ يَقُومُ خَاضِعاً لِهَيْبَتِهِ يَا خَالِقَ مَا فِي السَّمَاوَاتِ وَ الْأَرَضِينَ وَ كُلٌّ إِلَيْهِ مِيعَادُهُ يَا رَحِيمَ كُلِّ صَرِيخٍ وَ مَكْرُوبٍ يَا صَادِقَ الْوَعْدِ فَلَا تَصِفُ الْأَلْسُنُ جَلَالَ مُلْكِهِ وَ عِزِّهِ يَا مُبْدِئَ الْبَدَائِعِ لَمْ يَبْتَغِ فِي إِنْشَائِهَا عَوْنَ أَحَدٍ مِنْ خَلْقِهِ يَا عَالِمَ الْغُيُوبِ فَلَا يَفُوتُهُ شَيْءٌ مِنْ خَلْقِهِ يَا مُعِيدَ مَا أَفْنَى إِذَا بَرَزَ الْخَلَائِقُ لِدَعْوَتِهِ مِنْ مَخَافَتِهِ يَا حَلِيماً ذَا أَنَاةٍ فَلَا شَيْءَ يُعَادِلُهُ مِنْ خَلْقِهِ يَا حَمِيدَ الْفِعَالِ فِي خَلْقِهِ بِلُطْفِهِ يَا عَزِيزُ الْغَالِبُ عَلَى أَمْرِهِ فَلَا شَيْءَ يُعَادِلُهُ يَا ظَاهِرَ [قَاهِرَ] الْبَطْشِ الشَّدِيدِ الَّذِي لَا يُطَاقُ انْتِقَامُهُ يَا عَالِي الْقَرِيبُ فِي عُلُوِّهِ وَ ارْتِفَاعِهِ وَ دَوَامِهِ يَا حَنَّانُ يَا مَنَّانُ فَلَا شَيْءَ يَقْهَرُ سُلْطَانَهُ يَا نُورَ كُلِّ شَيْءٍ وَ هُدَاهُ أَنْتَ الَّذِي أَضَاءَتِ الظُّلْمَةُ بِنُورِهِ يَا قُدُّوسُ الطَّاهِرُ فَلَا شَيْءَ كَمِثْلِهِ يَا قَرِيبُ الْمُجِيبُ الْمُتَدَانِي دُونَ كُلِّ شَيْءٍ يَا عَالِي الشَّامِخُ فِي السَّمَاءِ فَوْقَ كُلِّ شَيْءٍ عُلُوُّهُ وَ ارْتِفَاعُهُ يَا بَدِيعَ الْبَدَائِعِ وَ مُعِيدَهَا بَعْدَ فَنَائِهَا بِقُدْرَتِهِ يَا مَلِكُ
يَا مُتَكَبِّرُ يَا مَنِ الْعَدْلُ أَمْرُهُ وَ الصِّدْقُ وَعْدُهُ يَا مَحْمُوداً فِي أَفْعَالِهِ فَلَا تَبْلُغُ الْأَوْهَامُ كُنْهَ جَلَالِهِ فِي مُلْكِهِ وَ عِزِّهِ يَا كَرِيمَ الْعَفْوِ أَنْتَ الَّذِي مَلَأَ كُلَّ شَيْءٍ عَدْلُهُ وَ فَضْلُهُ يَا عَظِيمَ الْمَفَاخِرِ وَ الْكِبْرِيَاءِ فَلَا يُدْرَكُ عِزُّ مُلْكِهِ يَا عَجِيبُ فَلَا تَنْطِقُ الْأَلْسُنُ بِكُلِّ آلَائِهِ وَ ثَنَائِهِ أَسْأَلُكَ يَا اللَّهُ أَمَاناً مِنْ عُقُوبَتِكَ فِي الدُّنْيَا وَ الْآخِرَةِ وَ أَسْأَلُكَ نُوراً وَ نَصْراً وَ رِفْعَةً عِنْدَ جَمِيعِ خَلْقِكَ مِنْ بَنِي آدَمَ وَ بَنَاتِ حَوَّاءَ رَبَّ الْأَرْوَاحِ الْفَانِيَةِ وَ الْأَجْسَادِ الْبَالِيَةِ وَ الْأَرْوَاحِ الْمُرْتَفِعَةِ وَ أَسْأَلُكَ بِطَاعَةِ الْعُرُوقِ الْمُلْتَئِمَةِ إِلَى أَمَاكِنِهَا وَ بِطَاعَةِ الْقُبُورِ الْمُتَشَقِّقَةِ عَنْ أَهْلِهَا وَ بِدَعْوَتِكَ الصَّادِقَةِ فِيهِمْ وَ أَخْذِكَ الْحَقَّ مِنْهُمْ إِذَا بَرَزَ الْخَلَائِقُ فَهُمْ مِنْ مَخَافَتِكَ وَ شِدَّةِ سُلْطَانِكَ يَنْتَظِرُونَ قَضَاءَكَ وَ يَخَافُونَ عَذَابَكَ وَ يَرْجُونَ رَحْمَتَكَ اجْعَلْنِي مِنَ الْمُقَرَّبِينَ الْفَائِزِينَ وَ أَلْقِ عَلَيَّ مَحَبَّةً وَ نُوراً وَ نِعْمَةً وَ هَيْبَةً وَ اجْعَلْنِي مِمَّنْ يُسْمَعُ قَوْلِي وَ يُرْفَعُ أَمْرِي عَلَى كُلِّ أَمْرٍ أَنَا عَبْدُكَ وَ ابْنُ عَبْدِكَ الْفَقِيرُ إِلَى رَحْمَتِكَ اجْعَلْنِي
اللَّهُمَّ عَالِياً مُتَعَالِياً يَا نُورَ النُّورِ يَا مِصْبَاحَ النُّورِ أَدْرَأُ بِكَ فِي نُحُورِهِمْ وَ أَسْتَعِيذُ بِكَ مِنْ شُرُورِهِمْ وَ أَسْتَعِينُ بِكَ عَلَيْهِمْ فَاكْفِنِي أَمْرَهُمْ بِلَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِكَ يَا اللَّهُ الْعَلِيُّ الْعَظِيمُ إِنْ نَشَأْ نُنَزِّلْ عَلَيْهِمْ مِنَ السَّمٰاءِ آيَةً فَظَلَّتْ أَعْنٰاقُهُمْ لَهٰا خٰاضِعِينَ إِنّٰا رُسُلُ رَبِّكَ لَنْ يَصِلُوا إِلَيْكَ يٰا مُوسىٰ أَقْبِلْ وَ لٰا تَخَفْ إِنَّكَ مِنَ الْآمِنِينَ كَتَبَ اللّٰهُ لَأَغْلِبَنَّ أَنَا وَ رُسُلِي إِنَّ اللّٰهَ قَوِيٌّ عَزِيزٌ اللَّهُمَّ بِعِزَّتِكَ يَا دَائِمَ الْبَقَاءِ أَسْأَلُكَ بِالاسْمِ الَّذِي أَحَطْتَهُ بِحِجَابِ النُّورِ نُورِ السَّمَاوَاتِ وَ الْأَرْضِ تُضِيءُ بِهِ أَبْصَارُ النَّاظِرِينَ عُذْتُ بِرُبُوبِيَّتِكَ يَا اللَّهُ بِاسْمِكَ الَّذِي تَقُولُ بِهِ لِلشَّيْءِ كُنْ فَيَكُونُ إِلَّا قَضَيْتَ حَاجَتِي وَ أَنْجَحْتَ طَلِبَتِي وَ يَسَّرْتَ أَمْرِي وَ سَتَرْتَ عَوْرَتِي وَ آمَنْتَ رَوْعَتِي وَ رَزَقْتَنِي نُوراً وَ عِزّاً وَ هَيْبَةً وَ قَبُولًا وَ رِفْعَةً عِنْدَ جَمِيعِ خَلْقِكَ بِحَوْلِكَ وَ قُوَّتِكَ وَ بِاسْمِكَ الَّذِي وَسِعَ كُلَّ شَيْءٍ وَ هُوَ أَوْسَعُ مِنْهُ يَا دَائِمَ الْبَقَاءِ أَدِمْ مَا أَنَا فِيهِ مِنْ نِعْمَتِكَ وَ عَافِيَتِكَ وَ اجْعَلْ أُمُورِي أَوَّلَهَا صَلَاحاً وَ آخِرَهَا فَلَاحاً بِرَحْمَتِكَ يَا أَرْحَمَ الرَّاحِمِينَ
Note :Auto Translated E & OE
In the name of God and by God I took the first two and took the others And I took the ones in charge and started to cheat Their eyes are dark, and the sky sends flames on them, and the earth is meteors, so I cheat them, for they do not see. God takes care of me and strengthens me over creation. With the light of God, I see insight and by the power of the Holy God, I seek the help of God, He gives me, and God the mighty King lifts me up on the wings of the cherubs, the friends, the pure and the rosaries God is for you, I pray, and you are God, the most merciful of the merciful, God is for you, I pray The God of the heavens and the earth is for you God I call on the God of the angels who are close to you God I call the God of all creation for you God I call the God of the sun and the moon for you God I call the God of the planets for you God I call the God of the East and the West God for you I pray for a holy God You are God the Mighty, the Mighty, the Arrogant, the Merciful, the Merciful, the Wide, His Mercy, the Creator, the chair of His greatness, the Mighty, the Great, the Galilee. Blessed be the name of God, the King of kings. These names of yours shall be mine as strength, victory, conquest, prestige, light, and greatness. You have never kept me, and you will be my preservation, salvation and success. I am your servant and the son of your servant. Your mercy deceives me, and your punishment deceives me with your pride and prestige. We deliver me from pests, as you saved Abraham, your friend, from the fire, and as Moses pressed your words, Pharaoh, and by your names, we will save me. By it and as the earth is pressed under the sky, and as the sons of Adam are pressed under the sky and under the King of death, and as the King of death is pressed under the hands of God, the Lord of the worlds, so are creatures pressed under my feet, you have never revived me, O Nasser of the Muslims, and you cry out for the crying, and you are the most merciful of the merciful, you are my protector from all your creatures, and from the children of Adam and the daughters of Eve and their followers, and from the evil of Jinn and mankind not to rob any of them Your neighbor's glory There is no god but you I stuck to the most trustworthy handhold that is inseparable from him that is not exceeded by righteousness or immorality I held fast to the strong rope of God I seek refuge in God from the evil of the immorality of Arabs and non-Arabs and from the evil of the jinn and the human and from the evil of those who want evil in me or want evil in me
I trusted God And whoever trusts in God, he thinks that God has made everything a destiny God is sufficient for me in the name of God and in God I believe and in God I trust and in God I seek refuge and in God I protest and by God the Almighty I seek refuge from the accursed devil I seek refuge in the perfect words of God that are not exceeded by righteousness or wickedness from what is sown and innocent and from the evil of everything that knocks day and night Except Tariq knocks well with your mercy, O most merciful of all the merciful. O God, I seek refuge in You from the evil of myself and from the evil of every beast. You are taking His righteousness, and from the evil of every eye that is looking and ear that hears, and from the evil of every genie and mighty stubborn. O Allah, I turned my back to You, and I entrusted My affairs to You, You, my guardian and my Lord, my God. So do not deliver me up, do not let me down, and do not give me a blink to myself. Eye or TAnd take me for my sins and my extravagance on myself and I mean to thank your grace Oh Mohsen Oh Jabbar Make me a thankful slave There is no God but You, the Most High, the Great, on You I trusted, You are the Lord of the great throne There is no God but You, the Noble Halim Glory be to Allah, the Lord of the Worlds, the Lord of the seven heavens and what is in them and what is above them and what is between them and the Lord of the great throne Praise be to Allah, Lord of the Worlds. Oh God, make me love all of your creatures, so that I will not have in the heart of anyone who created you a harshness and they will not oppose me, and make them receive me with simple faces, and fulfill my needs, and ask for my nurses, and fear my wrath in your holy and great greatest name.
I call you, O God, O Nora, in light, and light to light, and light upon light, and light under light, and light with which every light shines, and Every darkness and extinguished by the intensity of every demon and authority And in your name which the angels spoke, so that the waves against them have no way, and by it humiliate every stubborn mighty [creatures] will be under my feet By your name, by which you named yourself and settled on your throne and on your throne In your great and greatest name, I shall have light and prestige for all creation by your holy and blessed names, you are the horse The Generous, the Mighty, the Mighty, the Arrogant, the Great There is no God but You, Oh God, everything and his heir, Oh God, you are the praiseworthy in all his actions, Oh Most Merciful, Oh There is no God but You, the Most High in His Majesty, Oh God, the Most Merciful Above his sky with his power, Oh the Subsistent, he does not miss a thing of his creation, oh the last, the rest, the first of everything and the end, you are permanent, without annihilation, and there is no demise of his queen, Oh Samad, without a lookalike, nothing is like him, oh the principle of everything, and a repeater, you who do not describe the prescribers, but he is majesty in his queenship, glory and might, oh great You are the one whose minds are not guided by his attribute in his greatness, you emitter, you builder without example O Zaki who is pure from every scourge, O enough expander of what he created from the gifts of his bounty that does not run out, O pure [pure] from all evil that has not been mixed with him effectively, O mighty, you who have expanded everything, his mercy, O Hanan, O Manan, O the majesty and honor, you who have pervaded the creatures from him and his bounty, O judge of servants, and everyone rises subject to his prestige, O Creator of what is in the heavens and The two lands and each has his time Oh merciful every screaming and anguished Oh the truthful of the promise, do not describe the tongues Jalal is his queen and glory Oh the principle of Badaa'A He did not seek to create it to help anyone who created him Oh world of the unseen, he does not miss anything of his creations Oh assistant I will not perish if the creatures appear to call him from his fear Oh Halima this is selfish Nothing is equivalent to him from his creations Oh Hamid who is effective in his creation with his kindness Oh Aziz is the one who is the one who is on his order there is nothingEquivalent to it, O Zahir [conqueror] severe oppression whose revenge is unbearable, O high, near in its height, height, and whirlpool O tenderness, O Manan, nothing conquers His authority, O light of everything and guide him You are the one who lit up darkness with his light, O Holy One, the Immaculate, for nothing is like Him, O relative of the low respondent Without everything, O high, lofty in the sky, above everything, His height and elevation, O wonderful Badaea and its repeater after its annihilation with his ability Oh King Oh ? Oh who is just is his command and honesty is his promise Oh Mahmuda in his actions Do not reach illusions But he is majesty in his kingdom and glory Oh generous Pardon you are the one who filled everything with justice and virtue Oh great pride and pride He does not realize the glory of his kingdom Oh strange so that tongues do not pronounce with all his pains and praise I ask you Oh May Allah protect us from your punishment in this world and the hereafter, and I ask you for light, victory, and elevation for all your creatures, including the sons of Adam and the daughters of Eve, the Lord of mortal spirits, worn bodies, and high spirits, and I ask you to obey the healed veins to their places, and to obey the cracked graves from their people, and to pray sincerely in them, and to take the truth from them, if creatures emerge, they are from Your fear and the strength of your power await your judgment, fear your torment, and beg for your mercy. Make me one of the winning close people, and cast upon me love, light, grace and prestige. Make me one of those who listen to my words and raise my order over every matter. I am your servant and your poor servant's son. To your mercy, make me . Oh God, high and transcendent, Oh light of light, O lamp of light, I turn you in their throats, and I seek refuge in you from their evils, and I seek help from you against them, so suffice me with their affairs without power, and there is no power except in you, O Almighty God, if it arises, we will descend on them from heaven, a sign, and their necks will remain humble to him, for the messengers of your Lord will not reach you, Moses, accept and do not be afraid, you are one of the believers, the books of God For most of them me and my messengers God is strong and dear Oh God with your glory Oh everlasting I ask you by the name that you put in the veil of light the light of the heavens and the earth illuminates the eyes of the beholders with it I am tormented by your Lordship Oh God in your name that you say to the thing be and it will be Except that I fulfilled my need, succeeded my request, facilitated my matter, covered my nakedness, believed in my magnificence, and provided me with light, consolation, prestige, acceptance and elevation to all your creatures with your power and strength, and in your name, which expanded everything and is wider than it, O everlasting survival, Adam what I am in of your grace and well-being, and make my things the first of them good and the last of which is a farmer with your mercy, O most merciful of all Then pray for what you love, for it will be answered hopefully Almighty and may God's prayers be upon the Master of the Messengers, Muhammad the Prophet and his family, the good, the pure, the good, the virtuous, the rulers, the just, the blossoms.He changed the Mayamin and handed him a delivery.
Background -Auto Translated E & OE
Note :Auto Translated E & OE
Supplication on Friday without fasting and no prayer I saw in the handwriting of Hassan bin Tahaf Rah
and in the books of our companions as well as the mention of the group [from him] from Wahb bin Munabbih, Al-Hasan Al-Basri and Ja'far bin Muhammad bin Ali bin Al-Hussein bin Ali bin Abi Talib from the Prophet (peace and blessings of Allaah be upon him) that he said:
I found these names in a tablet of light on the night of my captivity and there is no veil between the board and the throne Gabriel peace be upon him said O Muhammad, if your nation did not dominate I would have told you about these names, for God Almighty says who spoke every Friday once in it and then the people of the heavens and the earth almost could not harm him and who spoke them all On a Friday once or twice, you are still in the safety of God and his neighborhood, and no one has been able to harm him.
Hassan Basri said I entered on people six times go God their sight did not see me and I have entered on the pilgrims and has wanted to kill me and brought me close and Adnani and said Ali bin Abi Talib peace be upon him and has called Moses peace be upon him when he entered on Pharaoh by it was not able to" said Kaab ink and has called out Abraham, peace be upon him, God saved him from the fire of Nimrod bin Canaan, and he called by Al-Khidr, peace be upon him, and he fell into the eye of life and spoke by Ismail, peace be upon him, so God saved him and redeemed him with a great slaughter and Ali bin Abi Talib peace be upon him said What he called out distressed only may God release him from his anguish and no clouded only and the same God and no need but spent him from the needs of this world and the hereafter and said the heel of the inks found in the Torah of read every Friday once was his acceptance and prestige and splendor and greatness and majesty [beauty] and rank when kings and great and honorable and said the Prophet May Allah's peace and blessings be upon him, whoever was afflicted by a calamity or descended from the horrors of this world and the hereafter, then he spoke these names, may Allah release him and spend his needs and go to his grief and may Allah grant him victory over his enemy and said Kaab Al-Ahbar Whoever wants to speak these names, let him be pure and let him pray every Friday and ask Allah what he wants from the matter of this world and the hereafter, for Allah has decreed And ruled and obligated not to respond to the spoken by whoever he was and has called out the Prophet peace be upon him and God on the parties may God help him over his enemies and are the names of God holy blessed and is this blessed supplication:
Dua Yarhamaha Ibaad
Dua Ahzab
Another Friday Dua - Al Kafi Vol 2 pg 577
Dua Yarhamaha Ibaad on Friday
بِسْمِ الله الرَّحْمنِ الرَّحِيمِ
يَا مَنْ يَرْحَمُ مَنْ لَا يَرْحَمُهُ الْعِبَادُ وَيَا مَنْ يَقْبَلُ مَنْ لَا تَقْبَلُهُ الْبِلَادُ وَيَا مَنْ لَا يَحْتَقِرُ أَهْلَ الْحَاجَةِ إِلَيْهِ وَيَا مَنْ لَا يُخَيِّبُ الْمُلِحِّينَ عَلَيْهِ. وَيَا مَنْ لَا يَجْبَهُ بِالرَّدِّ أَهْلَ الدَّالَّةِ عَلَيْهِ وَيَا مَنْ يَجْتَبِي صَغِيرَ مَا يُتْحَفُ بِهِ، وَيَشْكُرُ يَسِيرَ مَا يُعْمَلُ لَهُ وَيَا مَنْ يَشْكُرُ عَلَى الْقَلِيلِ وَيُجَازِي بِالْجَلِيلِ وَيَا مَنْ يَدْنُو إِلَى مَنْ دَنَا مِنْهُ وَيَا مَنْ يَدْعُو إِلَى نَفْسِهِ مَنْ أَدْبَرَ عَنْهُ وَيَا مَنْ لَا يُغَيِّرُ النِّعْمَةَ، وَلَا يُبَادِرُ بِالنَّقِمَةِ وَيَا مَنْ يُثْمِرُ الْحَسَنَةَ حَتَّى يُنْمِيَهَا، وَيَتَجَاوَزُ عَنِ السَّيِّئَةِ حَتَّى يُعَفِّيَهَا انْصَرَفَتِ الْآمَالُ دُونَ مَدَى كَرَمِكَ بِالْحَاجَاتِ، وَامْتَلَأَتْ بِفَيْضِ جُودِكَ أَوْعِيَةُ الطَّلِبَاتِ، وَتَفَسَّخَتْ دُونَ بُلُوغِ نَعْتِكَ الصِّفَاتُ، فَلَكَ الْعُلُوُّ الْأَعْلَى فَوْقَ كُلِّ عَالٍ، وَالْجَلَالُ الْأَمْجَدُ فَوْقَ كُلِّ جَلَالٍ كُلُّ جَلِيلٍ عِنْدَكَ صَغِيرٌ، وَكُلُّ شَرِيفٍ فِي جَنْبِ شَرَفِكَ حَقِيرٌ، خَابَ الْوَافِدُونَ عَلَى غَيْرِكَ، وَخَسِرَ الْمُتَعَرِّضُونَ إِلَّا لَكَ، وَضَاعَ الْمُلِمُّونَ إِلَّا بِكَ، وَأَجْدَبَ الْمُنْتَجِعُونَ إِلَّا مَنِ انْتَجَعَ فَضْلَكَ بَابُكَ مَفْتُوحٌ لِلرَّاغِبِينَ، وَجُودُكَ مُبَاحٌ لِلسَّائِلِينَ، وَإِغَاثَتُكَ قَرِيبَةٌ مِنَ الْمُسْتَغِيثِينَ لَا يَخِيبُ مِنْكَ الْآمِلُونَ، وَلَا يَيْأَسُ مِنْ عَطَائِكَ الْمُتَعَرِّضُونَ، وَلا يَشْقَى بِنَقِمَتِكَ الْمُسْتَغْفِرُونَ رِزْقُكَ مَبْسُوطٌ لِمَنْ عَصَاكَ، وَحِلْمُكَ مُعْتَرِضٌ لِمَنْ نَاوَاكَ، عَادَتُكَ الْإِحْسَانُ إِلَى الْمُسِيئِينَ، وَسُنَّتُكَ الْإِبْقَاءُ عَلَى الْمُعْتَدِينَ حَتَّى لَقَدْ غَرَّتْهُمْ أَنَاتُكَ عَنِ الرُّجُوعِ، وَصَدَّهُمْ إِمْهَالُكَ عَنِ النُّزُوعِ وَإِنَّمَا تَأَنَّيْتَ بِهِمْ لِيَفِيئُوا إِلَى أَمْرِكَ، وَأَمْهَلْتَهُمْ ثِقَةً بِدَوَامِ مُلْكِكَ، فَمَنْ كَانَ مِنْ أَهْلِ السَّعَادَةِ خَتَمْتَ لَهُ بِهَا، وَمَنْ كَانَ مِنْ أَهْلِ الشَّقَاوَةِ خَذَلْتَهُ لَهَا كُلُّهُمْ صَائِرُونَ، إِلَى حُكْمِكَ، وَأَمُورُهُمْ آئِلَةٌ إِلَى أَمْرِكَ، لَمْ يَهِنْ عَلَى طُولِ مُدَّتِهِمْ سُلْطَانُكَ، وَلَمْ يَدْحَضْ لِتَرْكِ مُعَاجَلَتِهِمْ بُرْهَانُكَ حُجَّتُكَ قَائِمَةٌ لَا تُدْحَضُ، وَسُلْطَانُكَ ثَابِتٌ لَا يَزُولُ، فَالْوَيْلُ الدَّائِمُ لِمَنْ جَنَحَ عَنْكَ، وَالْخَيْبَةُ الْخَاذِلَةُ لِمَنْ خَابَ مِنْكَ، وَالشَّقَاءُ الْأَشْقَى لِمَنِ اغْتَرَّ بِكَ مَا أَكْثَرَ تَصَرُّفَهُ فِي عَذَابِكَ، وَمَا أَطْوَلَ تَرَدُّدَهُ فِي عِقَابِكَ، وَمَا أَبْعَدَ غَايَتَهُ مِنَ الْفَرَجِ، وَمَا أَقْنَطَهُ مِنْ سُهُولَةِ الْمَخْرَجِ عَدْلًا مِنْ قَضَائِكَ لَا تَجُورُ فِيهِ، وَإِنْصَافاً مِنْ حُكْمِكَ لَا تَحِيفُ عَلَيْهِ فَقَدْ ظَاهَرْتَ الْحُجَجَ، وَأَبْلَيْتَ الْأَعْذَارَ، وَقَدْ تَقَدَّمْتَ بِالْوَعِيدِ، وَتَلَطَّفْتَ فِي التَّرْغِيبِ، وَضَرَبْتَ الْأَمْثَالَ، وَأَطَلْتَ الْإِمْهَالَ، وَأَخَّرْتَ وَأَنْتَ مُسْتَطِيعٌ لِلمُعَاجَلَةِ، وَتَأَنَّيْتَ وَأَنْتَ مَلِيءٌ بِالْمُبَادَرَةِ لَمْ تَكُنْ أَنَاتُكَ عَجْزاً، وَلَا إِمْهَالُكَ وَهْناً، وَلَا إِمْسَاكُكَ غَفْلَةً، وَلَا انْتِظَارُكَ مُدَارَاةً، بَلْ لِتَكُونَ حُجَّتُكَ أَبْلَغَ، وَكَرَمُكَ أَكْمَلَ، وَإِحْسَانُكَ أَوْفَى، وَنِعْمَتُكَ أَتَمَّ، كُلُّ ذَلِكَ كَانَ وَلَمْ تَزَلْ، وَهُوَ كَائِنٌ وَلَا تَزَالُ حُجَّتُكَ أَجَلُّ مِنْ أَنْ تُوصَفَ بِكُلِّهَا، وَمَجْدُكَ أَرْفَعُ مِنْ أَنْ يُحَدَّ بِكُنْهِهِ، وَنِعْمَتُكَ أَكْثَرُ مِنْ أَنْ تُحْصَى بِأَسْرِهَا، وَإِحْسَانُكَ أَكْثَرُ مِنْ أَنْ تُشْكَرَ عَلَى أَقَلِّهِ وَقَدْ قَصَّرَ بِيَ السُّكُوتُ عَنْ تَحْمِيدِكَ، وَفَهَّهَنِيَ الْإِمْسَاكُ عَنْ تَمْجِيدِكَ، وَقُصَارَايَ الْإِقْرَارُ بِالْحُسُورِ، لَا رَغْبَةً يَا إِلَهِي بَلْ عَجْزاً فَهَا أَنَا ذَا أَؤُمُّكَ بِالْوِفَادَةِ، وَأَسْأَلُكَ حُسْنَ الرِّفَادَةِ، فَصَلِّ عَلَى مُحَمَّدٍ وَآلِهِ، وَاسْمَعْ نَجْوَايَ، وَاسْتَجِبْ دُعَائِي، وَلَا تَخْتِمْ يَوْمِي بِخَيْبَتِي، وَلَا تَجْبَهْنِي بِالرَّدِّ فِي مَسْأَلَتِي، وَأَكْرِمْ مِنْ عِنْدِكَ مُنْصَرَفِي، وَإِلَيْكَ مُنْقَلَبِي، إِنَّكَ غَيْرُ ضَائِقٍ بِمَا تُرِيدُ، وَلَا عَاجِزٍ عَمَّا تُسْأَلُ، وَأَنْتَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ، وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ الْعَلِيِّ الْعَظِيمِ.
Friday Dua from Al Seraj
It is recommended to read this dua on Friday. Imam Ali (a.s.) said the grieved will have his grief removed by Allah, the distressed will have his distress dispelled by Allah and the wish seeker will have his wish granted by Allah. (Ref Bihar al Anwar vol 87 Page 55)
لِي حِفْظاً وَ خَلَاصاً وَ نَجَاحاً أَنَا عَبْدُكَ وَ ابْنُ عَبْدِكَ تَغْشَانِي رَحْمَتُكَ وَ يَغْشَانِي عِقَابُكَ بِعِزَّتِكَ وَ هَيْبَتِكَ نَجِّنِي مِنَ الْآفَاتِ كَمَا نَجَّيْتَ إِبْرَاهِيمَ خَلِيلَكَ مِنَ النَّارِ وَ كَمَا كَبَسَ مُوسَى كَلِيمُكَ فِرْعَوْنَ وَ بِأَسْمَائِكَ هَذِهِ فَنَجِّنِي بِهَا وَ كَمَا الْأَرْضُ مَكْبُوسَةٌ تَحْتَ السَّمَاءِ وَ كَمَا بَنُو آدَمَ مَكْبُوسُونَ تَحْتَ السَّمَاءِ وَ تَحْتَ مَلَكِ الْمَوْتِ وَ كَمَا مَلَكُ الْمَوْتِ مَكْبُوسٌ بَيْنَ يَدَيِ اللَّهِ رَبِّ الْعَالَمِينَ كَذَلِكَ يَكُونُ الْخَلَائِقُ مَكْبُوسِينَ تَحْتَ قَدَمَيَّ أَبَداً مَا أَحْيَيْتَنِي يَا نَاصِرَ الْمُسْلِمِينَ وَ يَا صَرِيخَ الْمُسْتَصْرِخِينَ وَ يَا أَرْحَمَ الرَّاحِمِينَ أَنْتَ لِي حِرْزٌ مِنْ جَمِيعِ خَلْقِكَ وَ مِنْ بَنِي آدَمَ وَ بَنَاتِ حَوَّاءَ وَ أَتْبَاعِهِمْ وَ مِنْ شَرِّ الْجِنِّ وَ الْإِنْسِ أَنْ لَا يَسْطُوَ عَلَيَّ أَحَدٌ مِنْهُمْ عَزَّ جَارُكَ لَا إِلَهَ إِلَّا أَنْتَ تَمَسَّكْتُ بِالْعُرْوَةِ الْوُثْقىٰ الَّتِي لَا انْفِصٰامَ لَهٰا الَّتِي لَا يُجَاوِزُهَا بَرٌّ وَ لَا فَاجِرٌ اعْتَصَمْتُ بِحَبْلِ اللَّهِ الْمَتِينِ أَعُوذُ بِاللَّهِ مِنْ شَرِّ فَسَقَةِ الْعَرَبِ وَ الْعَجَمِ وَ مِنْ شَرِّ الْجِنِّ وَ الْإِنْسِ وَ مِنْ شَرِّ مَنْ يُرِيدُ بِي
سُوءً أَوْ يُرِيدُ بِي شَرّاً تَوَكَّلْتُ عَلَى اللَّهِ وَ مَنْ يَتَوَكَّلْ عَلَى اللّٰهِ فَهُوَ حَسْبُهُ إِنَّ اللّٰهَ بٰالِغُ أَمْرِهِ قَدْ جَعَلَ اللّٰهُ لِكُلِّ شَيْءٍ قَدْراً حَسْبِيَ اللَّهُ بِسْمِ اللَّهِ وَ بِاللَّهِ أُومِنُ وَ بِاللَّهِ أَثِقُ وَ بِاللَّهِ أَتَعَوَّذُ وَ بِاللَّهِ أَعْتَصِمُ وَ بِاللَّهِ الْعَظِيمِ أَسْتَجِيرُ مِنَ الشَّيْطَانِ الرَّجِيمِ أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّاتِ الَّتِي لَا يُجَاوِزُهُنَّ بَرٌّ وَ لَا فَاجِرٌ مِمَّا ذَرَأَ وَ بَرَأَ وَ مِنْ شَرِّ كُلِّ مَا يَطْرُقُ بِاللَّيْلِ وَ النَّهَارِ إِلَّا طَارِقاً يَطْرُقُ بِخَيْرٍ بِرَحْمَتِكَ يَا أَرْحَمَ الرَّاحِمِينَ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ نَفْسِي وَ مِنْ شَرِّ كُلِّ دَابَّةٍ أَنْتَ آخِذٌ بِنٰاصِيَتِهٰا وَ مِنْ شَرِّ كُلِّ عَيْنٍ نَاظِرَةٍ وَ أُذُنٍ سَامِعَةٍ وَ مِنْ شَرِّ كُلِّ مَارِدٍ وَ جَبَّارٍ عَنِيدٍ اللَّهُمَّ إِنِّي أَلْجَأْتُ ظَهْرِي إِلَيْكَ وَ تَوَكَّلْتُ فِي أُمُورِي عَلَيْكَ أَنْتَ وَلِيِّي وَ مَوْلَايَ إِلَهِي فَلَا تُسَلِّمْنِي وَ لَا تَخْذُلْنِي وَ لَا تَكِلْنِي إِلَى نَفْسِي طَرْفَةَ عَيْنٍ وَ لَا تُؤَاخِذْنِي بِذُنُوبِي وَ إِسْرَافِي عَلَى نَفْسِي وَ أَعِنِّي عَلَى شُكْرِ نِعْمَتِكَ يَا مُحْسِنُ يَا جَبَّارُ اجْعَلْنِي عَبْداً شَكُوراً لَا إِلَهَ إِلَّا أَنْتَ الْعَلِيُّ الْعَظِيمُ عَلَيْكَ تَوَكَّلْتُ أَنْتَ
رَبُّ الْعَرْشِ الْعَظِيمِ لَا إِلَهَ إِلَّا أَنْتَ الْحَلِيمُ الْكَرِيمُ سُبْحَانَ اللَّهِ رَبِّ الْعَالَمِينَ رَبِّ السَّمَاوَاتِ السَّبْعِ وَ مَا فِيهِنَّ وَ مَا فَوْقَهُنَّ وَ مَا بَيْنَهُنَّ وَ رَبِّ الْعَرْشِ الْعَظِيمِ الْحَمْدُ لِلّٰهِ رَبِّ الْعٰالَمِينَ اللَّهُمَّ حَبِّبْنِي إِلَى جَمِيعِ خَلْقِكَ حَتَّى لَا يَكُونَ لِي فِي قَلْبِ أَحَدٍ مِنْ خَلْقِكَ غِلْظَةٌ وَ لَا يُعَارِضُونِّي وَ اجْعَلْهُمْ يَسْتَقْبِلُونِّي بِوُجُوهٍ بَسِيطَةٍ وَ يَقْضُونَ حَوَائِجِي وَ يَطْلُبُونَ مَرْضَاتِي وَ يَخْشَوْنَ سَخَطِي بِاسْمِكَ الْقُدُّوسِ الْعَظِيمِ الْأَعْظَمِ أَدْعُوكَ يَا اللَّهُ يَا نُوراً فِي نُورٍ وَ نُوراً إِلَى نُورٍ وَ نُوراً فَوْقَ نُورٍ وَ نُوراً تَحْتَ نُورٍ وَ نُوراً يُضِيءُ بِهِ كُلُّ نُورٍ وَ كُلُّ ظُلْمَةٍ وَ يُطْفَى بِهِ شِدَّةُ كُلِّ شَيْطَانٍ وَ سُلْطَانٍ وَ بِاسْمِكَ الَّذِي تَكَلَّمَ بِهِ الْمَلَائِكَةُ فَلَا يَكُونُ لِلْمَوْجِ عَلَيْهِمْ سَبِيلٌ وَ بِهِ يَذِلُّ كُلُّ جَبَّارٍ عَنِيدٍ يَكُونُ [الْخَلَائِقُ] تَحْتَ قَدَمَيَّ بِاسْمِكَ الَّذِي سَمَّيْتَ بِهِ نَفْسَكَ وَ اسْتَقْرَرْتَ بِهِ عَلَى عَرْشِكَ وَ عَلَى كُرْسِيِّكَ بِاسْمِكَ الْعَظِيمِ الْأَعْظَمِ يَكُونُ لِي نُوراً وَ هَيْبَةً عِنْدَ جَمِيعِ الْخَلْقِ بِأَسْمَائِكَ الْمُقَدَّسَةِ الْمُبَارَكَةِ أَنْتَ الْجَوَادُ الْكَرِيمُ
الْعَزِيزُ الْجَبَّارُ الْمُتَكَبِّرُ الْعَظِيمُ لَا إِلَهَ إِلَّا أَنْتَ يَا رَبَّ كُلِّ شَيْءٍ وَ وَارِثَهُ يَا اللَّهُ أَنْتَ الْمَحْمُودُ فِي كُلِّ فِعَالِهِ يَا أَرْحَمَ الرَّاحِمِينَ يَا لَا إِلَهَ إِلَّا أَنْتَ الرَّفِيعُ فِي جَلَالِهِ يَا اللَّهُ يَا أَرْحَمَ الرَّاحِمِينَ يَا رَحْمَانَ كُلِّ شَيْءٍ وَ رَاحِمَهُ يَا مُمِيتَ كُلِّ شَيْءٍ وَ وَارِثَهُ يَا حَيُّ حِينَ لَا حَيَّ فِي دَيْمُومِيَّةِ مُلْكِهِ وَ بَقَائِهِ يَا رَافِعُ الْمُرْتَفِعُ فَوْقَ سَمَائِهِ بِقُدْرَتِهِ يَا قَيُّومُ لَا يَفُوتُهُ شَيْءٌ مِنْ خَلْقِهِ يَا آخِرُ يَا بَاقِي يَا أَوَّلَ كُلِّ شَيْءٍ وَ آخِرَهُ يَا دَائِمُ بِغَيْرِ فَنَاءٍ وَ لَا زَوَالٍ لِمُلْكِهِ يَا صَمَدُ مِنْ غَيْرِ شَبِيهٍ فَلَا شَيْءَ كَمِثْلِهِ يَا مُبْدِئَ كُلِّ شَيْءٍ وَ مُعِيدَهُ يَا مَنْ لَا يَصِفُ الْوَاصِفُونَ كُنْهَ جَلَالِهِ فِي مُلْكِهِ وَ عِزِّهِ وَ جَبَرُوتِهِ يَا كَبِيرُ أَنْتَ الَّذِي لَا تَهْتَدِي الْعُقُولُ لِصِفَتِهِ فِي عَظَمَتِهِ يَا بَاعِثُ يَا مُنْشِئُ بِلَا مِثَالٍ يَا زَاكِي الطَّاهِرُ مِنْ كُلِّ آفَةٍ يَا كَافِي الْمُتَوَسِّعُ لِمَا خَلَقَ مِنْ عَطَايَا فَضْلِهِ الَّذِي لَا يَنْفَدُ يَا نَقِيُّ [نَقِيّاً] مِنْ كُلِّ سُوءٍ لَمْ يُخَالِطْهُ فِعَالُهُ يَا جَبَّارُ أَنْتَ الَّذِي وَسِعَتْ كُلَّ شَيْءٍ رَحْمَتُهُ
يَا حَنَّانُ يَا مَنَّانُ يَا ذَا الْجَلَالِ وَ الْإِكْرَامِ أَنْتَ الَّذِي قَدْ عَمَّ الْخَلَائِقَ مَنُّهُ وَ فَضْلُهُ يَا دَيَّانَ الْعِبَادِ وَ كُلٌّ يَقُومُ خَاضِعاً لِهَيْبَتِهِ يَا خَالِقَ مَا فِي السَّمَاوَاتِ وَ الْأَرَضِينَ وَ كُلٌّ إِلَيْهِ مِيعَادُهُ يَا رَحِيمَ كُلِّ صَرِيخٍ وَ مَكْرُوبٍ يَا صَادِقَ الْوَعْدِ فَلَا تَصِفُ الْأَلْسُنُ جَلَالَ مُلْكِهِ وَ عِزِّهِ يَا مُبْدِئَ الْبَدَائِعِ لَمْ يَبْتَغِ فِي إِنْشَائِهَا عَوْنَ أَحَدٍ مِنْ خَلْقِهِ يَا عَالِمَ الْغُيُوبِ فَلَا يَفُوتُهُ شَيْءٌ مِنْ خَلْقِهِ يَا مُعِيدَ مَا أَفْنَى إِذَا بَرَزَ الْخَلَائِقُ لِدَعْوَتِهِ مِنْ مَخَافَتِهِ يَا حَلِيماً ذَا أَنَاةٍ فَلَا شَيْءَ يُعَادِلُهُ مِنْ خَلْقِهِ يَا حَمِيدَ الْفِعَالِ فِي خَلْقِهِ بِلُطْفِهِ يَا عَزِيزُ الْغَالِبُ عَلَى أَمْرِهِ فَلَا شَيْءَ يُعَادِلُهُ يَا ظَاهِرَ [قَاهِرَ] الْبَطْشِ الشَّدِيدِ الَّذِي لَا يُطَاقُ انْتِقَامُهُ يَا عَالِي الْقَرِيبُ فِي عُلُوِّهِ وَ ارْتِفَاعِهِ وَ دَوَامِهِ يَا حَنَّانُ يَا مَنَّانُ فَلَا شَيْءَ يَقْهَرُ سُلْطَانَهُ يَا نُورَ كُلِّ شَيْءٍ وَ هُدَاهُ أَنْتَ الَّذِي أَضَاءَتِ الظُّلْمَةُ بِنُورِهِ يَا قُدُّوسُ الطَّاهِرُ فَلَا شَيْءَ كَمِثْلِهِ يَا قَرِيبُ الْمُجِيبُ الْمُتَدَانِي دُونَ كُلِّ شَيْءٍ يَا عَالِي الشَّامِخُ فِي السَّمَاءِ فَوْقَ كُلِّ شَيْءٍ عُلُوُّهُ وَ ارْتِفَاعُهُ يَا بَدِيعَ الْبَدَائِعِ وَ مُعِيدَهَا بَعْدَ فَنَائِهَا بِقُدْرَتِهِ يَا مَلِكُ
يَا مُتَكَبِّرُ يَا مَنِ الْعَدْلُ أَمْرُهُ وَ الصِّدْقُ وَعْدُهُ يَا مَحْمُوداً فِي أَفْعَالِهِ فَلَا تَبْلُغُ الْأَوْهَامُ كُنْهَ جَلَالِهِ فِي مُلْكِهِ وَ عِزِّهِ يَا كَرِيمَ الْعَفْوِ أَنْتَ الَّذِي مَلَأَ كُلَّ شَيْءٍ عَدْلُهُ وَ فَضْلُهُ يَا عَظِيمَ الْمَفَاخِرِ وَ الْكِبْرِيَاءِ فَلَا يُدْرَكُ عِزُّ مُلْكِهِ يَا عَجِيبُ فَلَا تَنْطِقُ الْأَلْسُنُ بِكُلِّ آلَائِهِ وَ ثَنَائِهِ أَسْأَلُكَ يَا اللَّهُ أَمَاناً مِنْ عُقُوبَتِكَ فِي الدُّنْيَا وَ الْآخِرَةِ وَ أَسْأَلُكَ نُوراً وَ نَصْراً وَ رِفْعَةً عِنْدَ جَمِيعِ خَلْقِكَ مِنْ بَنِي آدَمَ وَ بَنَاتِ حَوَّاءَ رَبَّ الْأَرْوَاحِ الْفَانِيَةِ وَ الْأَجْسَادِ الْبَالِيَةِ وَ الْأَرْوَاحِ الْمُرْتَفِعَةِ وَ أَسْأَلُكَ بِطَاعَةِ الْعُرُوقِ الْمُلْتَئِمَةِ إِلَى أَمَاكِنِهَا وَ بِطَاعَةِ الْقُبُورِ الْمُتَشَقِّقَةِ عَنْ أَهْلِهَا وَ بِدَعْوَتِكَ الصَّادِقَةِ فِيهِمْ وَ أَخْذِكَ الْحَقَّ مِنْهُمْ إِذَا بَرَزَ الْخَلَائِقُ فَهُمْ مِنْ مَخَافَتِكَ وَ شِدَّةِ سُلْطَانِكَ يَنْتَظِرُونَ قَضَاءَكَ وَ يَخَافُونَ عَذَابَكَ وَ يَرْجُونَ رَحْمَتَكَ اجْعَلْنِي مِنَ الْمُقَرَّبِينَ الْفَائِزِينَ وَ أَلْقِ عَلَيَّ مَحَبَّةً وَ نُوراً وَ نِعْمَةً وَ هَيْبَةً وَ اجْعَلْنِي مِمَّنْ يُسْمَعُ قَوْلِي وَ يُرْفَعُ أَمْرِي عَلَى كُلِّ أَمْرٍ أَنَا عَبْدُكَ وَ ابْنُ عَبْدِكَ الْفَقِيرُ إِلَى رَحْمَتِكَ اجْعَلْنِي
اللَّهُمَّ عَالِياً مُتَعَالِياً يَا نُورَ النُّورِ يَا مِصْبَاحَ النُّورِ أَدْرَأُ بِكَ فِي نُحُورِهِمْ وَ أَسْتَعِيذُ بِكَ مِنْ شُرُورِهِمْ وَ أَسْتَعِينُ بِكَ عَلَيْهِمْ فَاكْفِنِي أَمْرَهُمْ بِلَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِكَ يَا اللَّهُ الْعَلِيُّ الْعَظِيمُ إِنْ نَشَأْ نُنَزِّلْ عَلَيْهِمْ مِنَ السَّمٰاءِ آيَةً فَظَلَّتْ أَعْنٰاقُهُمْ لَهٰا خٰاضِعِينَ إِنّٰا رُسُلُ رَبِّكَ لَنْ يَصِلُوا إِلَيْكَ يٰا مُوسىٰ أَقْبِلْ وَ لٰا تَخَفْ إِنَّكَ مِنَ الْآمِنِينَ كَتَبَ اللّٰهُ لَأَغْلِبَنَّ أَنَا وَ رُسُلِي إِنَّ اللّٰهَ قَوِيٌّ عَزِيزٌ اللَّهُمَّ بِعِزَّتِكَ يَا دَائِمَ الْبَقَاءِ أَسْأَلُكَ بِالاسْمِ الَّذِي أَحَطْتَهُ بِحِجَابِ النُّورِ نُورِ السَّمَاوَاتِ وَ الْأَرْضِ تُضِيءُ بِهِ أَبْصَارُ النَّاظِرِينَ عُذْتُ بِرُبُوبِيَّتِكَ يَا اللَّهُ بِاسْمِكَ الَّذِي تَقُولُ بِهِ لِلشَّيْءِ كُنْ فَيَكُونُ إِلَّا قَضَيْتَ حَاجَتِي وَ أَنْجَحْتَ طَلِبَتِي وَ يَسَّرْتَ أَمْرِي وَ سَتَرْتَ عَوْرَتِي وَ آمَنْتَ رَوْعَتِي وَ رَزَقْتَنِي نُوراً وَ عِزّاً وَ هَيْبَةً وَ قَبُولًا وَ رِفْعَةً عِنْدَ جَمِيعِ خَلْقِكَ بِحَوْلِكَ وَ قُوَّتِكَ وَ بِاسْمِكَ الَّذِي وَسِعَ كُلَّ شَيْءٍ وَ هُوَ أَوْسَعُ مِنْهُ يَا دَائِمَ الْبَقَاءِ أَدِمْ مَا أَنَا فِيهِ مِنْ نِعْمَتِكَ وَ عَافِيَتِكَ وَ اجْعَلْ أُمُورِي أَوَّلَهَا صَلَاحاً وَ آخِرَهَا فَلَاحاً بِرَحْمَتِكَ يَا أَرْحَمَ الرَّاحِمِينَ
I trusted God And whoever trusts in God, he thinks that God has made everything a destiny God is sufficient for me in the name of God and in God I believe and in God I trust and in God I seek refuge and in God I protest and by God the Almighty I seek refuge from the accursed devil I seek refuge in the perfect words of God that are not exceeded by righteousness or wickedness from what is sown and innocent and from the evil of everything that knocks day and night Except Tariq knocks well with your mercy, O most merciful of all the merciful. O God, I seek refuge in You from the evil of myself and from the evil of every beast. You are taking His righteousness, and from the evil of every eye that is looking and ear that hears, and from the evil of every genie and mighty stubborn. O Allah, I turned my back to You, and I entrusted My affairs to You, You, my guardian and my Lord, my God. So do not deliver me up, do not let me down, and do not give me a blink to myself. Eye or TAnd take me for my sins and my extravagance on myself and I mean to thank your grace Oh Mohsen Oh Jabbar Make me a thankful slave There is no God but You, the Most High, the Great, on You I trusted, You are the Lord of the great throne There is no God but You, the Noble Halim Glory be to Allah, the Lord of the Worlds, the Lord of the seven heavens and what is in them and what is above them and what is between them and the Lord of the great throne Praise be to Allah, Lord of the Worlds. Oh God, make me love all of your creatures, so that I will not have in the heart of anyone who created you a harshness and they will not oppose me, and make them receive me with simple faces, and fulfill my needs, and ask for my nurses, and fear my wrath in your holy and great greatest name.
I call you, O God, O Nora, in light, and light to light, and light upon light, and light under light, and light with which every light shines, and Every darkness and extinguished by the intensity of every demon and authority And in your name which the angels spoke, so that the waves against them have no way, and by it humiliate every stubborn mighty [creatures] will be under my feet By your name, by which you named yourself and settled on your throne and on your throne In your great and greatest name, I shall have light and prestige for all creation by your holy and blessed names, you are the horse The Generous, the Mighty, the Mighty, the Arrogant, the Great There is no God but You, Oh God, everything and his heir, Oh God, you are the praiseworthy in all his actions, Oh Most Merciful, Oh There is no God but You, the Most High in His Majesty, Oh God, the Most Merciful Above his sky with his power, Oh the Subsistent, he does not miss a thing of his creation, oh the last, the rest, the first of everything and the end, you are permanent, without annihilation, and there is no demise of his queen, Oh Samad, without a lookalike, nothing is like him, oh the principle of everything, and a repeater, you who do not describe the prescribers, but he is majesty in his queenship, glory and might, oh great You are the one whose minds are not guided by his attribute in his greatness, you emitter, you builder without example O Zaki who is pure from every scourge, O enough expander of what he created from the gifts of his bounty that does not run out, O pure [pure] from all evil that has not been mixed with him effectively, O mighty, you who have expanded everything, his mercy, O Hanan, O Manan, O the majesty and honor, you who have pervaded the creatures from him and his bounty, O judge of servants, and everyone rises subject to his prestige, O Creator of what is in the heavens and The two lands and each has his time Oh merciful every screaming and anguished Oh the truthful of the promise, do not describe the tongues Jalal is his queen and glory Oh the principle of Badaa'A He did not seek to create it to help anyone who created him Oh world of the unseen, he does not miss anything of his creations Oh assistant I will not perish if the creatures appear to call him from his fear Oh Halima this is selfish Nothing is equivalent to him from his creations Oh Hamid who is effective in his creation with his kindness Oh Aziz is the one who is the one who is on his order there is nothingEquivalent to it, O Zahir [conqueror] severe oppression whose revenge is unbearable, O high, near in its height, height, and whirlpool O tenderness, O Manan, nothing conquers His authority, O light of everything and guide him You are the one who lit up darkness with his light, O Holy One, the Immaculate, for nothing is like Him, O relative of the low respondent Without everything, O high, lofty in the sky, above everything, His height and elevation, O wonderful Badaea and its repeater after its annihilation with his ability Oh King Oh ? Oh who is just is his command and honesty is his promise Oh Mahmuda in his actions Do not reach illusions But he is majesty in his kingdom and glory Oh generous Pardon you are the one who filled everything with justice and virtue Oh great pride and pride He does not realize the glory of his kingdom Oh strange so that tongues do not pronounce with all his pains and praise I ask you Oh May Allah protect us from your punishment in this world and the hereafter, and I ask you for light, victory, and elevation for all your creatures, including the sons of Adam and the daughters of Eve, the Lord of mortal spirits, worn bodies, and high spirits, and I ask you to obey the healed veins to their places, and to obey the cracked graves from their people, and to pray sincerely in them, and to take the truth from them, if creatures emerge, they are from Your fear and the strength of your power await your judgment, fear your torment, and beg for your mercy. Make me one of the winning close people, and cast upon me love, light, grace and prestige. Make me one of those who listen to my words and raise my order over every matter. I am your servant and your poor servant's son. To your mercy, make me . Oh God, high and transcendent, Oh light of light, O lamp of light, I turn you in their throats, and I seek refuge in you from their evils, and I seek help from you against them, so suffice me with their affairs without power, and there is no power except in you, O Almighty God, if it arises, we will descend on them from heaven, a sign, and their necks will remain humble to him, for the messengers of your Lord will not reach you, Moses, accept and do not be afraid, you are one of the believers, the books of God For most of them me and my messengers God is strong and dear Oh God with your glory Oh everlasting I ask you by the name that you put in the veil of light the light of the heavens and the earth illuminates the eyes of the beholders with it I am tormented by your Lordship Oh God in your name that you say to the thing be and it will be Except that I fulfilled my need, succeeded my request, facilitated my matter, covered my nakedness, believed in my magnificence, and provided me with light, consolation, prestige, acceptance and elevation to all your creatures with your power and strength, and in your name, which expanded everything and is wider than it, O everlasting survival, Adam what I am in of your grace and well-being, and make my things the first of them good and the last of which is a farmer with your mercy, O most merciful of all Then pray for what you love, for it will be answered hopefully Almighty and may God's prayers be upon the Master of the Messengers, Muhammad the Prophet and his family, the good, the pure, the good, the virtuous, the rulers, the just, the blossoms.He changed the Mayamin and handed him a delivery.
Background -Auto Translated E & OE
Hassan Basri said I entered on people six times go God their sight did not see me and I have entered on the pilgrims and has wanted to kill me and brought me close and Adnani and said Ali bin Abi Talib peace be upon him and has called Moses peace be upon him when he entered on Pharaoh by it was not able to" said Kaab ink and has called out Abraham, peace be upon him, God saved him from the fire of Nimrod bin Canaan, and he called by Al-Khidr, peace be upon him, and he fell into the eye of life and spoke by Ismail, peace be upon him, so God saved him and redeemed him with a great slaughter and Ali bin Abi Talib peace be upon him said What he called out distressed only may God release him from his anguish and no clouded only and the same God and no need but spent him from the needs of this world and the hereafter and said the heel of the inks found in the Torah of read every Friday once was his acceptance and prestige and splendor and greatness and majesty [beauty] and rank when kings and great and honorable and said the Prophet May Allah's peace and blessings be upon him, whoever was afflicted by a calamity or descended from the horrors of this world and the hereafter, then he spoke these names, may Allah release him and spend his needs and go to his grief and may Allah grant him victory over his enemy and said Kaab Al-Ahbar Whoever wants to speak these names, let him be pure and let him pray every Friday and ask Allah what he wants from the matter of this world and the hereafter, for Allah has decreed And ruled and obligated not to respond to the spoken by whoever he was and has called out the Prophet peace be upon him and God on the parties may God help him over his enemies and are the names of God holy blessed and is this blessed supplication:
1.Friday Ziyarah of Imam Mahdi (peace be upon him)
and2.Ziyarah and Salwaat on Ahlulbayt (peace be upon them)for Friday
1.Ziarat Imam Mahdi(ajtfs) for Friday
Exegesis Pdf
Pptx
Commenting on this Ziyarah, Sayyid Ibn Tawus says: As I say this form of Ziyarah, I cite this couple of poetic verses as the best expression of my feeling:
Another Video
The exegesis of the Salutations to Hazrat Imam Zamana (a.s.) on the day of Friday
Peace be upon you O guardian and supervisor nominated by Allah on His creation
The word Aayn? means 'eye' (Surah Maidah (5), Verse 54), similarly another meaning is derived from it is 'spring' (Surah Baqarah (2), Verse 60). The Holy Quran has used this word in context with these two meanings; otherwise the word has been used in several other meanings and contexts. According to famous Arabic litterateurs, the exact meaning of this word means eye and in rest of the cases its use is symbolic. He explained it with a simile that the reason for its usage in spring may be because the way water gushes out of the spring, similarly tears roll out of the eye.
(al-Mufradaat)
Hazrat Imam-e-Zamana (a.s.) has been mentioned as the 'eye of Allah', In Quran, Allah has mentioned His eye in the following verse: (O Prophet!) And wait patiently for the judgment of your Lord, for surely you are before Our eyes(Surah Tur (52), Verse 48)
It may be emphasized here that according to Islamic monotheistic beliefs Allah does not have any physical form or shape. However, He has made metaphorical references to things on His own like Kaaba is mentioned as His house and the she camel of Hazrat Saleh (a.s.) is mentioned as His own.
Nevertheless, according to the traditions of the Ahle Bait (a.s.), Imams (a.s.) are the eyes of Allah which constantly supervises His creation. There are innumerable traditions in this regard, but we will mention two of those traditions. Allamah Mohammad Baqir Majlisi (r.a.) in his famous book, Behaarul Anwaar has devoted one entire chapter to this subject and quoted 63 traditions in it.
1. Khusaimah relates that I asked Hazrat Imam Ja'far Sadiq (a.s.) about the Quranic verse "And everything will perish except His face (wajh)". Hazrat Imam Sadiq (a.s.) explained that
by 'wajh' Allah means His religion and the religion of the Holy Prophet (s.a.w.a.) and Hazrat Ali (a.s.), they are His face and His eyes among the people.(Behaarul Anwaar, vol. 24, p. 197, hadith 33, quoted from Tauhid-e-Saduq, p. 140)
It may be noted here that the face of Allah here is not physical face but Imams (a.s.) because through them people can turn towards Allah.
2. Hazrat Imam Sadiq (a.s.) says, Hazrat Amirul Momeneen Ali (a.s.) said, 'I am the knowledge of Allah and the observant eye of Allah.'(Behaarul Anwaar, vol. 24, p. 198, h. 25, quoted from Tauhid-e-Shaikh Saduq (r.a.), p 152, 155)
It is evident that in the present era, Hazrat Imam-e-Zamana (a.s.) who represents Ahle Bait (a.s.), is the eye of Allah who guards His creation.
'Peace be upon you O light of Allah through whom the guided ones receive guidance and through whom the believers are provided salvation.'
Shia and Sunnis unanimously agree that the Holy Prophet (s.a.w.a.) and His Ahle Bait (a.s.) are the light of Allah which guides mankind. Let's have a glance at the 'Ayate Noor" and its interpretation in the Holy Quran:
Allah is the light of the heavens and the earth; the likeness of His light is as a niche in which is a lamp, the lamp is in a glass, (and) the glass is as it were a brightly shining star, lit from a blessed olive-tree, neither eastern nor western, the oil whereof almost gives light though fire touch it not-- light upon light-- Allah guides to His light whom He pleases, and Allah sets forth parables for men, and Allah is Cognizant of all things.(Surah Noor (24), Verse 35)
In the interpretation of this verse, famous Sunni scholar, Ibne Maghazali Shafei in his famous book, al Manaqib writes that Ali bin Ja'far says that I went to Imam Abul Hasan (a.s.) and asked him about this like a 'Niche in which the lamp', to which he replied:
"The niche means Hazrat Fatema (a.s.) and the lamp implies Hazrat Imam Hasan (a.s.) and Hazrat Imam Husain (a.s.). And ?the glass is as it were a brightly shining star? the glass is as it were a brightly shining star refers to Hazrat Fatema (s.a.) who is a shining star among the women of the world. 'Lit from a blessed olive-tree', here the tree means Hazrat Ibrahim (a.s.) and when the verse says 'Neither eastern nor western' means that Ibrahim was neither a Jew nor a Christian. 'The oil whereof almost gives light' means soon knowledge will emanate from it. 'Though fire touch it not - light upon light' means there will be Imams one after another. 'Allah guides to His light whom He pleases' means... whoever Allah wishes guides towards our Mastership and Leadership."(Manaqibe Maghazali pg 317)
This was from a Sunni book; there are a huge number of traditions even in the Shia books. One of them is mentioned hereunder:
Janab Jabir Ibne Abdullah Ansari (r.a.) narrates that when I entered Masjid-e-Kufa, I saw Hazrat Ali (a.s.) was writing something from his fingers and was constantly smiling. Out of curiosity I asked, "What is the reason for this mirth?"
Hazrat Imam Ali (a.s.) answered: "I am amazed at the man who recites this verse and does not recognize it as he ought to recognize it?"
I asked which verse O Amirul Momeneen (a.s.)? He (a.s.) said:
The saying of Allah, 'Allah is the light of the heavens and the earth; a likeness of His light is as a niche' Here 'niche' means Hazrat Mohammad (s.a.w.a.), while I am the lamp, 'in a glass' the glass case means Imam Hasan (a.s.) and Imam Husain (a.s.), 'it were a brightly shining star' means Imam Ali bin Al Husain (a.s.), 'lit from a blessed tree' means Mohammad bin Ali (a.s.), 'olive' means Ja'far bin Mohammad (a.s.), 'neither eastern' means Musa bin Ja'far (a.s.), while 'nor western' means Ali bin Musa (a.s.), 'the oil whereof almost gives light' is Mohammad bin Ali (a.s.) and 'though fire touch it not' is Ali bin Mohammad (a.s.), 'light upon light' is al Hasan bin Ali (a.s.) and 'Allah guides to His light whom He pleases' is Al Qaem Al Mahdi (a.t.f.s.).(Ghaayatul Maraam, by Sayed Hashim Bahrani (r.a.), pg 318)
This tradition was the hidden interpretation of Ayate Noor. Late Shaikh Hadi Tehrani (r.a.) has written a full article on this and named it as 'Resalatul Nooriyah'. Those interested in comprehensive information may refer to this article.
Nevertheless, Allamah Majlisi (r.a.) in chapter 18 has recorded 42 traditions which explains that Infallible Imams (a.s.) are the Light of Allah. For details refer vol 23 pg 304, one of those traditions is mentioned below:
Abu Khalid Kabuli inquired from Hazrat Imam Mohammad Baqir (a.s.) about the verse ?Therefore believe in Allah and His Apostle and the Light which We have revealed ' (Sura Tagabun(64), Verse 8).
Imam (a.s.) replied:
O Abu Khalid! By Allah, Noor in this verse refers to Imams (a.s.) from Aale Mohammad (s.a.w.a.). By Allah till the Day of Judgment, they will be Allah's Light which has been revealed. By Allah they are the Light of Allah in the earth and skies. O Abu Khalid, by Allah the Light of Imam (a.s.) is more illuminated in the heart of the believers than the sun during a bright day. By Allah, they brighten the hearts of the believers. From whomever Allah wishes, He hides His Light, which results in the darkening of their hearts. O Abu Khalid none will love us or accept our wilayat until Allah purifies his heart. And Allah will not cleanse his heart until he submits in front of us. And once he is submissive to us then Allah will protect him from intensive questioning and fear on the Day of Judgment."(Behaarul Anwaar vol 23 pg 308, hadith no 5, narrating from Tafsir Ali bin Ibrahim Qummi)
If Imams (a.s.) are Lights and their light is much more powerful than the physical source of light then, their effects will also be much more intense and significant. Two of those effects have been mentioned in this phrase of the ziyarat.
It is explained that through this Noor people are guided and believers (who are guided) get succor.
The word used in ziyarat is 'faraj'. Traditions have emphasized to await the 'faraj' (the relief). As Hazrat Imam Ja'far Sadiq (a.s.) said:
"Wait for the relief (faraj) and do not despair of Allah's mercy as certainly the most loved action in front of Allah is waiting for the relief."
This hadith clearly indicates that waiting for faraj is a laudable action in front of Allah. While the succor in this world will be attained only and only after the reappearance of Hazrat Imam-e- Zamana (a.t.f.s.), the succor in the hereafter is meant only for those who believe in the mastership and Leadership of the Infallible Imams (a.s.).
However, it should be borne in mind that for spiritual relief external means are not required, but the purification of soul and adherence to Ahle Bait (a.s.) alone is sufficient.
As Imam (a.s.) says in this tradition:"Excessively pray for faraj (relief) for in this (prayer) lies your salvation."
Tasbih
Seek Protection-Aozat
After the Dhuhr Prayer
Friday Dua at the Time of Dhuhr
Among the recommended acts on Fridays is that one may say the following prayer at midday as is narrated by Muhammad ibn Muslim on the authority of Imam Ja`far al-Sadiq (peace be upon him). Yet, the following form of the supplication has been quoted from Shaykh al-Tusi’s famous book entitled Misbah al-Mutahajjid:You may then say the following:
Shaykh al-Saduq has narrated that Imam Ja`far al-Sadiq (peace be upon him) said to recite Surah al-Jumu`ah (No. 62) and Surah al-Munafiqun (No. 63) in the Dhuhr (noon) Prayer on Fridays and to recite Surah al-Jumu`ah and Surah al-Tawhid in the `Asr (afternoon) Prayer.
Friday Surahs and Duas After Salaat-ul Dhuhr
Shaykh al-Tusi has quoted Imam Ja`far al-Sadiq (peace be upon him) as saying: Whoever recites on Friday after the concluding part of the Dhuhr Prayer the following parts of the Holy Qur'an, will be under the divine protection all over the week:(1) Surah al-Fatihah seven times, (2) Surah al-Nas seven times, (3) Surah al-Falaq seven times, (4) Surah al-Tawhid seven times, (5) Surah al-Kafirun seven times,then; (6) last two verses of Surah al-Tawbah (No. 9)
(7) the final verses of Surah al-Hashr,(59)
(8) the final verses of Surah Aal-`Imran (3).
Imam Ja`far al-Sadiq (peace be upon him) is also reported to have said: If one says the following prayer after the Dhuhr Prayer 3 times, will remain secure from affliction until next friday and no sin will be recorded against him for a whole year:
Imam Ja`far al-Sadiq (peace be upon him) is also reported to have said: If one says the following supplicatory prayer after the Fajr Prayer or the Dhuhr Prayer (on Fridays), he will not die before he catches the age of Imam al-Mahdi (peace be upon him):
Friday 2 Rakat Salat, after Salaat-ul Dhuhr In his book of Misbah al-Mutahajjid, Shaykh al-Tusi says that the Holy Imams, peace be upon them, are reported to have said: When one offers, after the obligatory Dhuhr Prayer on Fridays, a two-unit prayer reciting in each unit Surah al-Fatihah once and repeating Surah al-Tawhid seven times and after accomplishment says the following prayer, one will be saved against all misfortunes and seditious matters up to the next Friday, and will be joined with Prophet Muhammad, peace be upon him and his Household, and Prophet Abraham, peace be upon him:
Commenting on this supplication, Shaykh al-Tusi instructs that one who is not from the Holy Prophet’s offspring should say, “his father (abihi)” instead of “our father (abina).”
Friday Duas after Salaat-ul 'Asr
It has been narrated that the best hours of Fridays are these coming after the `Asr Prayer. Accordingly, it is recommended to repeat the following invocation one hundred times at that time:Imam Ja`far al-Sadiq (peace be upon him) is reported as saying:
i)To invoke Almighty Allah’s blessings upon the Prophet and his Household in the time between the Dhuhr and `Asr Prayers (on Fridays) is equal (in reward) to seventy rakats.
ii)One who says the following invocation after the `Asr Prayer on Fridays will be awarded the reward of the righteous deeds of all men and jinn on that day:
iii)One who repeats this invocation ten times immediately after the `Asr Prayer on Fridays will receive the blessings of the angels up to the next Friday and the very hour.
Adding to this, Shaykh al-Tusi says that it is recommended to repeat the following invocation one hundred times at that time:
In al-Kafi, Shaykh al-Kulayni has narrated the following: When you complete the `Asr Prayer on Friday, say the following invocation.Almighty Allah will record for him one hundred thousand rewards, erase one hundred thousand of his evildoings, grant him one hundred thousand requests, and elevate him one hundred thousand ranks:
He adds that if one repeats the same invocation seven times, Almighty Allah will give him rewards as many as His servants, accept his deeds on that day, and place light between his eyes on the Resurrection Day.
It is recommended to repeat seventy times after the `Asr Prayer so that sins will be forgiven:
Recite Dua Marefat-Allahumma Arrifni
Sayyid Ibn Tawus in his book of Jamal al-Usbu` mentions the dua of marefat of Imam Mahdi(ajtfs) after the `Asr Prayers on FridaysReported from Imam al-Sadiq (peace be upon him) who said: If you wish to please Muhammad and the Household of Muhammad (peace be upon them all) you may say the following invocation:
It is recommended to recite Surah al-Qadr (No. 97) one hundred times. Imam Musa al-Kadhim (peace be upon him) is reported as saying: On Fridays, Almighty Allah has one thousand gifts of mercy. He grants a servant whatever number He wills. Thus, He grants the servant who recites Surah al-Qadr one hundred times after the `Asr Prayer on Fridays all these gifts and their like.
It is recommended to recite Dua Ashraat
Recommended Salaats on Fridays
Salat Jafar Tayyar before Salaat-ul DhuhrRecommended Salats of Masumeen on Friday
Salaat Aarabi
One of these prayers preferred for Friday is al-Salat al-Kamilah (The Perfect Prayer) that has been mentioned by many master scholars through numerous authentic series of reporters from Imam Ja`far al-Sadiq (peace be upon him) on the authority of his honorable fathers on the authority of the Holy Prophet—Allah’s peace and blessings be upon them all.
In this connection, the Holy Prophet (peace and blessings be upon him and his family) is reported to have said: As for any one who, before midday on Fridays, offers a four-unit prayer and recites the following in each unit: (1) Surah al-Fatihah ten times, (2) Surah al-Nas (No. 114) ten times, (3) Surah al-Falaq (No. 113) ten times, (4) Surah al-Tawhid (No. 112) ten times, (5) Surah al-Kafirun (No. 109) ten times, (6) Ayah al-Kursi (2:155) ten times, [And, according to another narration, (7) Surah al-Qadr (No. 97) ten times, (8) Ayat Shahidallah (3:18-19) ten times,] and, after the accomplishment of the prayer,
(1) repeats the following statement one hundred times:
(2) Repeats the following litany one hundred times:
(3) repeats the salwaat one hundred times:
As for him who offers this prayer, Almighty Allah will save him from the evils of the inhabitants of the heavens, the inhabitants of the earth, the devil, and all unjust rulers.
Another Prayer 2
It has been narrated on the authority of al-Harith al-Hamadani that Imam `Ali Amir al-Mu'minin (peace be upon him) said: If possible, offer on Fridays ten units of prayer with perfect genuflection (ruku`) and prostration (sujud) repeating the following litany one hundred times between each couple (i.e. two) of units:To offer this prayer brings about a great reward.
A Third Prayer
It has been narrated that Imam al-Sadiq (peace be upon him) said, “One who recites Surahs Ibrahim (No. 14) and al-Hijr (No. 15) altogether in a two-unit prayer on Fridays will be saved from poverty, insanity, and misfortunes forever.”Friday night ( preceeding saturday) salat
Recite a 2 Rakat Salat with Sura Al Hamd & Sura Qadr in first Rakat & Sura AL Hamd & Zilzal in the second Rakat
Duas at the Last Hour of Friday
Shaykh al-Tusi has mentioned that the last hour of Friday, which lasts to sunset, is the hour in which prayers are responded. Therefore, it is required to pray to Almighty Allah insistently at that hour. It has been also narrated that this hour begins when half of the sun disk sets and the other half only remains visible. Lady Fatimah al-Zahra' (peace be upon her), used to pray to Almighty Allah at this hour so that her prayers be answered.It is recommended to recite before sunset the famous prayer known as Du`a' al-Simat ( Shabbour)
It is also recommended to say the following litany that is reported from the Holy Prophet (peace be upon him and his Household):
Sunset Duas
Night of Friday( night preceeding Saturday)
Recite a 2 Rakat Salat with Sura Al Hamd & Sura Qadr in first Rakat & Sura AL Hamd & Zilzal in the second Rakat
Sahifa alavia Dua 110 Sat night
Recite this dua
