Name: Al Hujjat Muhammad ibn al-Hasan (a.s.)
Father Imam Hassan Al Askari(as)
Mother: Ummul Walad Narjis alias Saiqal
Kunniyat (Patronymic): Abu 'Abdullah, Abu al-Qasim
Laqab (Title): Al-Qaim, Al-Muntazar, Al-Khalaf, Al-Mahdi, Sahib al-zamaan.
Birth: He was born at Samarrah in the year 255 A.H. He is the last Imam (a.s.) and he is alive and hidden.
BIOGRAPHY
The promised Mahdi, who is usually mentioned by his title of Imam-i 'Asr (the Imam of the "Period") and Sahib al-Zaman (the Lord of the Age), is the son of the eleventh Imam. His name is the same as that of the Holy Prophet (sawas). He was born in Samarrah in 256/868 and until 260/872 when his father was martyred, lived under his father's care and tutelage. He was hidden from public view and only a few of the elite among the Shi'ah were able to meet him. After the martyrdom of his father he became Imam and by Divine Command went into occultation (ghaybat). Thereafter he appeared only to his deputies (na'ib) and even then only in exceptional circumstances.
The Imam chose as a special deputy for a time Uthman ibn Sa'id 'Umari, one of the companions of his father and grandfather who was his confidant and trusted friend. Through his deputy the Imam would answer the demands and questions of the Shi'ah. After Uthman ibn Sa'id, his son Muhammad ibn Uthman Umari was appointed the deputy of the Imam. After the death of Muhammad ibn Uthman, Abu'l Qasim Husayn ibn Ruh Nawbakhti was the special deputy, and after his death Ali ibn Muhammad Simmari was chosen for this task.
A few days before the death of Ali ibn Muhammad Simmari in 329/939 an order was issued by the Imam stating that in six days Ali ibn Muhammad Simmari would die. Henceforth the special deputation of the Imam would come to an end and the major occultation (ghaybat-i kubra) would begin and would continue until the day God grants permission to the Imam to manifest himself. The occultation of the twelfth Imam is, therefore, divided into two parts: the first, the minor occultation (ghaybat-i-sughra) which began in 260/872 and ended in 329/939, lasting about seventy years; the second, the major occultation which commenced in 329/939 and will continue as long as God wills it. In a hadith upon whose authenticity everyone agrees, the Holy Prophet (sawas) has said, "If there were to remain in the life of the world but one day, Allah would prolong that day until He sends in it a man from my community and my household. His name will be the same as my name. He will fill the earth with-equity and justice as it was filled with oppression and tyranny.''
On the Appearance of the Mahdi( ajtfs)
In the discussion on prophecy and the Imamate it was indicated that as a result of the law of general guidance which governs all of creation, man is of necessity endowed with the power of receiving revelation through prophecy, which directs him toward the perfection of the human norm and the well-being of the human species. Obviously, if this perfection and happiness were not possible for man, whose life possesses a social aspect, the very fact that he is endowed with this power would be meaningless and futile. But there is no futility in creation. In other words, ever since he has inhabited the earth, man has had the wish to lead a social life filled with happiness in its true sense and has striven toward this end. If such a wish were not to have an objective existence it would never have been imprinted upon man's inner nature, in the same way that if there were no food there would have been no hunger. Or if there were to be no water there would be no thirst and if there were to be no reproduction there would have been no sexual attraction between the sexes. Therefore, by reason of inner necessity and determination, the future will see a day when human society will be replete with justice and when all will live in peace and tranquillity, when human beings will be fully possessed of virtue and perfection. The establishment of such a condition will occur through human hands but with Divine succour. And the leader of such a society, who will be the saviour of man, is called in the language of the hadith, the Mahdi.
In the different religions that govern the world such as Hinduism, Buddhism, Judaism, Christianity, Zoroastrianism and Islam there are references to a person who will come as the saviour of mankind. These religions have usually given happy tidings of his coming, although there are naturally certain differences in detail that can be discerned when these teachings are compared carefully. The hadith of the Holy Prophet (sawas) upon which all Muslims agree, "The Mahdi is of my progeny," refers to this same truth. There are numerous hadiths cited in Sunni and Shi'ite sources from the Holy Prophet (sawas) and the Imams concerning the appearance of the Mahdi, such as that he is of the progeny of the Prophet (sawas) and that his appearance will enable human society to reach true perfection and the full realisation of spiritual life. In addition, there are numerous other traditions concerning the fact that the Mahdi is the son of the eleventh Imam, Hasan al-'Askari. They agree that after being born and undergoing a long occultation the Mahdi will appear again, filling with justice the world that has been corrupted by injustice and iniquity.
As an example, Ali ibn Musa al-Rida (the eighth Imam) has said, in the course of a hadith, "The Imam after me is my son, Muhammad, and after him his son Ali, and after Ali his son, Hasan, and after Hasan his son H. Hujjat al-Qa'im, who is awaited during his occultation and obeyed during his manifestation. If there remain from the life of the world but a single day, Allah will extend that day until he becomes manifest, and fill the world with justice in the same way that it had been filled with iniquity. But when? As for news of the 'hour,' verily my father told me, having heard it from his father who heard it from his father who heard it from his ancestors who heard it from Ali, that it was asked of the Holy Prophet (sawas), 'Oh Prophet (sawas) of God, when will the "support" (qa'im) who is from thy family appear?' He said, 'His case is like that of the Hour (of the Resurrection). "He alone will manifest it at its proper time. It is heavy in the heavens and the earth. It cometh not to you save unawares" (Quran, VII, 187).102
Saqr ibn Abi Dulaf said, "I heard from Abu Ja'far Muhammad ibn Ali al-Rida [the ninth Imam] who said, 'The Imam after me is my son, Ali; his command is my command; his word is my word; to obey him is to obey me. The Imam after him is his son, Hasan. His command is the command of his father; his word is the word of his father; to obey him is to obey his father.' After these words the Imam remained silent. I said to him, 'Oh son of the Prophet (sawas), you will be the Imam after Hasan?' The Imam cried hard, then said, 'Verily after Hasan his son is the awaited Imam who is "al-qa'im bi'l-haqq" (He who is supported by the Truth).' "
Musa ibn Ja'far Baghdadi said, "I heard from the Imam Abu Muhammad al-Hasan ibn Ali [the eleventh Imam] who said, 'I see that after me differences will appear among you concerning the Imam after me. Whoso accepts the Imams after the Prophet (sawas) of God but denies my son is like the person who accepts all the prophets but denies the prophethood of Muhammad, the Prophet (sawas) of God, upon whom be peace and blessing. And whoso denies [Muhammad] the Prophet (sawas) of God is like one who has denied all the prophets of God, for to obey the last of us is like obeying the first and to deny the last of us is like denying the first. But beware ! Verily for my son there is an occultation during which all people will fall into doubt except those whom Allah protects.''
The opponents of The Followers of Ahlu Bayt protest that according to the beliefs of this school the Hidden Imam should by now be nearly twelve centuries old, whereas this is impossible for any human being. In answer it must be said that the protest is based only on the unlikelihood of such an occurrence, not its impossibility. Of course such a long lifetime or a life of a longer period is unlikely. But those who study the hadiths of the Holy Prophet (sawas) and the Imams will see that they refer to this life as one possessing miraculous qualities.
Miracles are certainly not impossible nor can they be negated through scientific arguments. It can never be proved that the causes and agents that are functioning in the world are solely those that we see and know and that other causes which we do not know or whose effects and actions we have not seen nor understood do not exist. It is in this way possible that in one or several members of mankind there can be operating certain causes and agents which bestow upon them a very long life of a thousand or several thousand years. Medicine has not even lost hope of discovering a way to achieve very long life spans. In any case such protests from "peoples of the Book" such as Jews, Christians and Muslims are most strange for they accept the miracles of the prophets of God according to their own sacred scriptures.
. The opponents of The Followers of Ahlu Bayt also protest that, they considers the Imam necessary in order to expound the injunctions and verities of religion and to guide the people, the occultation of the Imam is the negation of this very purpose, for an Imam in occultation who cannot be reached by mankind cannot be in any way beneficial or effective. The opponents say that if God wills to bring forth an Imam to reform mankind He is able to create him at the necessary moment and does not need to create him thousands of years earlier. In answer it must be said that such people have not really understood the meaning of the Imam, for in the discussion on the Imamate it became clear that the duty of the Imam is not only the formal explanation of the religious sciences and exoteric guidance of the people. In the same way that he has the duty of guiding men outwardly, the Imam also bears the function of walayat and the esoteric guidance of men. It is he who directs man's spiritual life and orients the inner aspect of human action toward God: Clearly, his physical presence or absence has no effect in this matter. The Imam watches over men inwardly and is in communion with the soul and spirit of men even if he be hidden from their physical eyes. His existence is always necessary even if the time has not as yet arrived for his outward appearance and the universal reconstruction that he is to bring about.
imam mahdi
Ghaibat-us-Sughra
Ghaibat-us-Sughra means ‘the minor concealment.’ Its period was about 70 years. It began in 260 A.H. when Imam al-Mahdi (a.s) first went into concealment, and ended in 328 A.H.
During Ghaibut-us-Sughra, the Imam appointed some agents to represent him and the people. The Imam had four agents. After the death of the fourth agent, the Imam went into major concealment (Ghaibut-ul-Kubra). This was on the 10th Shawal 329 A.H.
The Signs Heralding the Reappearance of Imam al-Mahdi (a.s)
Prophet Muhammed (s.a.w.) has said: "Even if the entire duration of the world’s existence has already been exhausted and only one day is left before Doomsday, Allah will expand that day to such length of time as to accommodate the kingdom of a person from my Ahlul-Bayt who will be called by name. He will fill out the earth with and justice as it will have been full of injustice and tyranny (by then)"
From this Hadith, it is clear to every Muslim that the twelfth Imam will reappear when this world is full of sins and injustice.
There are many signs mentioned by the Masumeen (a.s) on the reappearance of the 12th Imam. It is reported in Biharul Anwar that after the last pilgrimage the Prophet made, the Holy Prophet (s.a.w.) stood near the Kaaba, and called his people to listen to him. The Prophet said: “listen to me carefully so that you transmit these words of mine to those who are absent today.” The Prophet began, “My people, a time will come when kings and rulers will be tyrannical.” The Prophet also said that the payment of Zakat will be stopped.
According to the Masumeen (a.s), Muslim countries will seek aid from non Muslim countries. This is already evident in a number of Muslim countries. Another prediction that is come true is that 60 impostors will claim to be Prophets. By their attractiveness, their persuasion, and their personality, they will misguide the people. 58 false Prophets have already emerged since the days of the Prophet (s.a.w.). We have only two more to witness.
It is reported in Qayamat-e-Sughra citing “Oqdatud-Durr” that Hazrat Amir (A.S) has said that the Mahdi will not appear until one-third of the world population will die by being killed and one-third will die as a result of epidemics.
The Last Signs Heralding the Appearance of Imam al-Mahdi (a.s)
There is a Hadith from Imam Muhammed Baqir (a.s) that for three or seven consecutive days, one will see reddish yellow fire raging in the East.
Sufiani will emerge in Palestine, where he will start a revolt in the month of Rajab. He will be an uncompassionate rebel and his rule will last for eight consecutive months. He will conquer and rule Egypt for four consecutive months. Sufiani will conquer Tunisia, Algeria, Morocco, Jordan, and Syria. Sufiani has been specifically described by Aimma A.S. as an ugly, blistered, green-eyed, cross-eyed person who will be an enemy of the friends of the Ahlul-Bait. Imam Ali (a.s) has said that Sufiani’s hatred of the devotees of the Ahlul-Bait will be such that any person named Ali, Fatema, Hassan, Hussein, Zainab, Ruquaiya will be arrested and beheaded straight away without further investigations. Sufiani will rip the Mimber of the Holy Prophet (s.a.w.). The holy house of the Prophet which contains his grave will be pulled and used as a stable. Horses will be tied in that Holy place.
Sufiani will then decide to attack Makka. His purpose would be to demolish the Holy Kaaba and kill the entire population of Makka. Sufiani’s army will set out via Baghdad but, as Allah would have it, when they get between Medina and Makka, in the desert of Baida, suddenly one night they will hear a voice from the sky which will say, “O Baida eat up the entire army of Sufiani.” It is said that the entire army numbering 100,000 persons will be swallowed up by the earth, except for two. The two who will be spared will suddenly encounter an angel. He will slap both of them turning their faces right round, looking behind instead of front. And that will be the time when Imam al-Mahdi (a.s) will already have reappeared in Makka. The Imam will establish his authority in the Holy Mosque at Makka in the Haram. The angel will then order one of them calling him Bashir. “O Bashir, go straight to Makka, into the Haram and inform the Imam that Sufiani’s army has been swallowed up by the land. The other called Nazir will be ordered to go to Sufiani and tell him that the Imam has already appeared. He should proceed straight to Makka and declare allegiance to him.
Sufiani will prepare to attack the Imam but will not have enough courage. The Imam will catch Sufiani in Jerusalem and will kill him.
Imam Ali (a.s) has said that nine definite signs will precede the emergence of Hazrat Mahdi (a.s). These nine signs are:
Dajaal will emerge. A loud voice will be heard from the sky. Sufiani will appear and wage a fierce war. The army of Sufiani will be swallowed by a sudden opening of the land between Makka and Medina in the desert of Baida. A revered wise saint will be murdered in Makka. (This saint is to be a Hashimite descent.) A Seyyid descendant of Imam Hassan (a.s) will emerge with his army. The army of Seyyid-e-Hassan and an image of a man will appear in the sky opposite the sun. There will be two eclipses in the holy month of Ramadhan contrary to the normal order and calculation and the eclipse of the moon. On three occasions a loud voice from the sky will be heard in the holy month of Ramadhan.
The Reappearance
Hazrat Isa (Jesus), Hazrat Khizr, Hazrat Ilias, and Hazrat Idris (a.s) will give allegiance to the Imam when he re-appears. Also Jibrael will announce 313 companions of the Imam. These 313 companions will be people of eminent piety, great knowledge and absolutely steadfast in their determination and faith towards the Imam. Another 1000 people will be in the army of the Imam. These people will fight battles and kill enemies like Dajal, who will appear from India. Dajal will have the musical tunes with him. Then the Imam will lead the prayers, Hazrat Isa (a.s) will be behind him.
Let us all pray to Almighty Allah for the reappearance of Imam al-Mahdi (a.s).
Amin.
A Brief Ziyaarat:-
This brief ziyaarat has been emphasized immensely by our master Imam-e-Zamaan (a.t.f.s.) in a true dream, where he says, ‘Surely I love this ziyaarat.’source Fawz-e-Akbar by Shaykh Faqeeh al-Imaani, p. 711
alswlamu ʿalaykka īa ḥujwta l- ʿalā khalqihi,
al-swlamu ʿalaykka yā nūra l- fi arḍihi,
al-swlamu ʿalayka yā amiyna āli ʿalā wa ḥīhi,
s-slamu ʿalayka yā baqyyta āli min awliyā'ihi wa ḥujajihi,
ālswlamu ʿalayka wa ʿalā abā'ika ṭ-ṭwāhiriyna,
s-slamu ʿalayka wa ʿlā aṣḥābikā wa anṣārika wa aḥbābikā wa ashyāʿika,
s-slamu ʿalayka wa ʿalā man tuḥibw s-slamu ʿalayhi
Peace be upon you, O argument of God over your creation, peace be upon you, O light of God in His land, peace be upon you, O trustee of God and Greetings, peace be upon you, O remnant of his friends and arguments, peace be upon you and your pure forefathers, peace be upon him. Peace be upon you and your companions, your supporters, your loved ones, and your companions. Peace be upon you and upon whom you love.
We have been commanded to recite this Dua regularly. Shayikh Sadooq narrates from Abdullah bin Sinan who says that Imam Sadiq (a.s.) said,"After this a time of such doubt will befall you that you will be without the visible signs and a guiding Imam. And no one shall be able to achieve salvation from this except those who recite "Dua-e-Ghareeq."
The narrator asked what this Dua was? Imam (a.s.) replied, After repeating 'Muqallebal Quloob' the narrator added the word, 'Wal absaar' (and the vision). When Imam (a.s.) heard this, he said, "Indeed Allah is the Who changes the hearts and vision, but you recite the Dua as I have said." (Kamaluddin Vol. 2 Pg. 351)
Shaykh Tabarsi (a.r.), the renowned commentator of the Holy
Quran, has recorded this supplication in his book ‘Kunooz al-
Najaah’ and says, ‘This supplication was taught by our master
Saaheb al-Zamaan (a.t.f.s.) to Abul Hasan Muhammad Ibn Ahmad
Ibn Abi al-Lais in the city of Baghdad at the Graves of Quraish ( مقابر
قريش ), where the latter had taken refuge, due to fear of death. On
account of the blessings of this supplication, he was saved.
This dua'a is attributed to the living Imam Mehdi (atfs). It brings immediate help from our living imam. It is recommended to be recited often by Ulama .Kafami says in his book Baladul Amin that if a wrongfully confined prisoner recites this dua'a he will soon be set free.
If a person find himself surrounded by misfortunes or intrigues he must recite this dua'a to come through tight situations, deadlock and crises.
إِلٰهِي عَظُمَ ٱلْبَلاَءُ
ilahi `azuma albala'u
O my God, ordeal has become immeasurable.
وَبَرِحَ ٱلْخَفَاءُ
wa bariha alkhafa'u
The hidden has become exposed.
وَٱنْكَشَفَ ٱلْغِطَاءُ
wankashafa alghita'u
The covered has been disclosed.
وَضَاقَتِ ٱلارْضُ
wa daqat al-ardu
The earth has become narrow (despite its vastness).
وَمُنِعَتِ ٱلسَّمَاءُ
wa muni`at alssama'u
The sky has been prevented (from giving its blessings).
wa `alayka almu`awwalu fi alshshiddati walrrakha'i
Upon You is the reliance in hardships and leisure.
اَللَّهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَآلِهِ
allahumma salli `ala muhammadin wa alihi
O Allah, (please do) send blessings upon Muhammad and his Household
ٱلَّذينَ فَرَضْتَ عَلَيْنَا طَاعَتَهُمْ
alladhina faradta `alayna ta`atahum
the obedience to whom has been made obligatory upon us by You,
فَعَرَّفْتَنَا بِذٰلِكَ مَنْزِلَتَهُمْ
fa`arraftana bidhalika manzilatahum
and whose (special) rank has been thus made known for us by You,
فَرِّجْ عَنَّا بِحَقِّهِمْ
farrij `anna bihaqqihim
(please do) relieve our ordeals in the name of them
فَرَجاً عَاجِلاً
farajan `ajilan
with a relief that is as immediate
كَلَمْحِ ٱلْبَصَرِ اوْ هُوَ اقْرَبُ
kalamhi albasari aw huwa aqrabu
as the twinkling of an eye or even closer.
يَا مُحَمَّدُ يَا عَلِيُّ
ya muhammadu ya `aliyyu
O Muhammad! O `Ali!
يَا عَلِيُّ يَا مُحَمَّدُ
ya `aliyyu ya muhammadu
O `Ali! O Muhammad!
انْصُرَانِي فَإِنَّكُمَا نَاصِرَايَ
unsurani fa'innakuma nasiraya
(Please) support me, for you both do support me,
وَٱكْفِيَانِي فَإِنَّكُمَا كَافِيَانِ
wakfiyani fa'innakuma kafiyani
and save me, for you both do save.
يَا مَوْلاَيَ يَا صَاحِبَ ٱلزَّمَانِ
ya mawlaya ya sahiba alzzamani
O my master! O Patron of the Age!
ٱلْغَوْثَ ٱلْغَوْثَ ٱلْغَوْثَ
alghawtha alghawtha alghawtha
(I beseech you for) relief! (I beseech you for) relief! (I beseech you for) relief!
ادْرِكْنِي ادْرِكْنِي ادْرِكْنِي
adrikni adrikni adrikni
(Please do) come to my aid! (Please do) come to my aid! (Please do) come to my aid!
You may then slap your right thigh with your hand three times and, at each time, say the following words:
الْعَجَلَ ٱلْعَجَلَ يَامَوْلايَ يَا صَاحِبَ ٱلزَّمَانِ
al`ajala al`ajala ya mawlaya ya sahiba alzzamani (We pray for Your) earliest advent, earliest advent, O Patron of the Age.
Salat/Supplication 2 for Great Calamities through Another Narration
Sayyed Ibn Taawoos (a.r.) mentions, ‘The prayers of al-Hujjah al-
Qaem (a.t.f.s.) consists of two rak’ats. In each unit, Surah al-Hamd
is recited, wherein the sentence ‘ ايّك نعبدُ و ايك نستعي ’ is to be recited
hundred (100) times. After this Surah, recite Surah al-Tawheed once
and then, supplicate in the following manner:
Jamaal al-Usboo’, p. 170; Behaar al-Anwaar, vol. 91, p. 190;
Wasaael al-Shia, vol. 8, p. 185
The dua Azumal Bala above is also recited after the salat
Prayer of the Twelfth Imam for fulfillment of needs[1]Al-Imam al-Mahdi wa Zuhoorehi, As-Sayyid Jawwad ash-Shahroodi, Pg. 335
One who has a need should perform Ghusl on Friday eve after midnight, and come to the place of prayers and perform two rakats (units) prayer and in the first rakat he should recite Surah al-Hamd and when he reaches: “Iyyaka Na’budoo we iyyaka Nastaeen”, ‘ ايّك نعبدُ و ايك نستعي ’he should repeat this a hundred times and continue with the Surah and after that recite Surah Tawheed once. Then he should perform the Ruku (bowing) and Sajdahs (prostration) and therein recite the recitations of Ruku and Sajdah seven times. Then recite the second rakat also in the same manner and then recite the following supplication. The Almighty Allah would fulfill his needs, whatever sort of a person he is, however he should not be of those who have broken off relation with his relatives. The supplication is as follows:
Allaahumma in at’a’tuka fal mah’madatu lak. Wa in as’aituka falh’ujjatu lak. Minkar rauh’u wa minkal faraj. Sub-h’aana man an-a’ma wa shakara sub-h’aana man qaddara wa ghafarallaahumma in kuntu a’s’aituka fa-innee qad at’a’tuka fee ah’abbil ashyaa-i ilaika wahuwal eemaanu bika lam attakhidh laka waladanw wa lam ad-u’ laka shareekam mannaa minka bihi a’layya laa mannam minni bihi a’laika wa qad a’s’aituka yaa ilaahee a’laa ghairi wajhil mukaabarati wa lal khurooji a’n u’boodeeyatika wa lal juh’oodi liruboobeeyatika wa laakin at’a’tu hawaaya wa azallanish shait’aanu falakal h’ujjatu a’layya wal bayaanu fa-in tuadhdhibnee fabidhunoobee ghairu z’aalimil lee. Wa in taghfirlee wa tarh’amnee fa-innaka jawaadun kareemun yaa kareemun yaa kareem.<
O Allah, if I obey You, then the essence of praise is for You, and if I disobey You then the Proof is for You. From You is comfort and from You is success. Glory be to the one who has bestowed favors and thanked. Glory be to the One who commanded and forgave. O Allah, if I am disobedient to you, then I indeed I have also obeyed You in those matters that You prefer most, and it is belief (faith) in You. I have not taken for You any son and neither have I considered anyone Your partner even then the favor is from you upon me and there is no favor from me upon You. Also I have indeed disobeyed You O My Allah, this disobedience was not due to pride or due to leaving Your worship or due to the denial of Allah. It is only that I have obeyed my desires and the Satan misled me. Then Your proof is complete upon me and Your decision. Then if You punish me for my sins, You would not be unjust to me. But if You forgive me and have mercy on me, then indeed You are the Generous, the Kind, O Kind O Kind …. (till the breath breaks)
Yaa aaminam min kulli shai-inw wa kullu shai-im minka khaa-ifun h’adhirun as-aluka bi-amnika min kulli shai-inw wa khaufi kulli shai-im minka an tus’alliya a’laa muh’ammadinw wa aali muh’ammad. Wa antut’ t’iyanee amaanal linafsee wa ahlee wa waladee wa saa-iri maa an-a’mta bihi a’layya h’atta laa akhaafa wa laa ah’dhara min shai-in abadan innaka a’laa kulli shai-in qadeer. Wa h’asbunallaahu wa ni’mal wakeel. Yaa kaafiya ibraaheema numrooda wa yaa kaafiya moosaa fira’una as-aluka antus’alliya a’laa muh’ammadinw wa aali muh’ammadinw wa antakfiyanee sharra fulaanabna fulaan.
O One Who is safe from everything and everything is fearful of Him. I ask in the name of this safety and in the name of the fearfulness of everything that You bless Muhammad and the Progeny of Muhammad and accord me safety in my self, my family and my children, so in me also no fear remains of anything, ever. You are powerful over everything and Allah is sufficient for us and the best of the executors. O one who sufficed for Ibrahim against Nimrod and sufficed for Musa against Pharaoh. I beseech You that You bless Muhammad and the Progeny of Muhammad and be sufficient for me against the mischief of the enemy. (Then soon Allah would prevent the mischief of one whose mischief one fears)
Then prostrate and ask for the needs, and beseech Allah. No believing man or woman ever recites this sincerely except that the doors of heavens open to fulfill his or her needs and it will be accepted at that very moment at the place he or she is and this is a blessing of Allah upon the people.
Shaykh Abbas Qummi (r.a.), in his renowned compilation, 'Mafatihul Jinaan'. has reported this invocation on the authority of Shaykh Kafami from the latter's 'Misbahul Mutahajjid'. It is recommended that this supplication be recited after every obligatory Salat. Al-Kaf`ami, in al-Misbah, says “This is the prayer of Imam al-Mahdi(ajtfs)
اَللَّهُمَّ ٱرْزُقْنَا تَوْفِيقَ ٱلطَّاعَةِ
allahumma irzuqna tawfiqa altta`ati
O Allah, (please do) grant us success to obey (You),
وَبُعْدَ ٱلْمَعْصِيَةِ
wa bu`da alma`siyati
remoteness from disobedience (to You),
وَصِدْقَ ٱلنِّيّّةِ
wa sidqa alnniyyati
true intention,
وَعِرْفَانَ ٱلْحُرْمَةِ
wa `irfana alhurmati
and identification of sanctity.
وَاكْرِمْنَا بِٱلْهُدَىٰ وَٱلاِسْتِقَامَةِ
wa akrimna bilhuda wal-istiqamati
(Please do) honor us with true guidance and straightforwardness,
The twelfth hour of the day begins with the sun coloring yellowish and ends with sunset. This hour is dedicated to Imam al-Mahdi the Patron of the Age (`a), and the following is the supplication at this hour:
يَا مَنْ تَوَحَّدَ بِنَفْسِهِ عَنْ خَلْقِهِ
ya man tawahhada binafsihi `an khalqihi
O He Who has excluded Himself lonely from His creatures!
يَا مَنْ غَنِيَ عَنْ خَلْقِهِ بِصُنْعِهِ
ya man ghaniya `an khalqihi bisun`ihi
O He Who has sufficed Himself from His creatures by His making!
يَا مَنْ عَرَّفَ نَفْسَهُ خَلْقَهُ بِلُطْفِهِ
ya man `arrafa nafsahu khalqahu bilutfihi
O He Who has introduced Himself to His creatures out of His gentleness!
يَا مَنْ سَلَكَ بِاهْلِ طَاعَتِهِ مَرْضَاتَهُ
ya man salaka bi'ahli ta`atihi mardatahu
O He Who has led the people of obedience to Him to His pleasure!
