Dua Alavi Misri
for Great Hardships.


Signifance of this Duaa

Supplication of Alawi Misri For Imam Al-Mahdi (May Our Souls Be Sacrifice For Him) To Be Recited When On Difficulties This supplication was taught by Imam (peace be on him) to one of his Shi'a during his dream, this man was formerly oppressed, and thus he was relief and his enemy was killed, Transliteration at end

رَبِّ مَنْ ذَا الَّذِيْ دَعَاكَ فَلَمْ تُجِبْهُ، وَمَنْ ذَا الَّذِيْ سَاَلَكَ فَلَمْ تُعْطِهِ، وَمَنْ ذَا الَّذِيْ نَاجَاكَ فَخَيَّبْتَهُ، اَوْ تَقَرَّبَ اِلَيْكَ فَاَبْعَدْتَهُ
O' my God! Who has ever call upon You and You did not answered him? Who has ever requested from You and You did not give him? Who has call upon You and he was disappointed? Who has come near You and You distance him?

وَرَبِّ هٰذَا فِرْعَوْنُ ذُوْا الْاَوْتَادِ، مَعَ عِنَادِهِ وَكُفْرِهِ وَعُتُوِّهِ وَاِذْعَانِهِ الرُّبُوْبِيَّةَ لِنَفْسِهِ، وَعِلْمِكَ بِاَنَّهُ لَايَتُوْبُ، وَلَايَرْجِعُ وَلَايَئُوْبُ، وَلَايُؤْمِنُ وَلَايَخْشَعُ، اِسْتَجَبْتَ لَهُ دُعَاۤءَهُ، وَاَعْطَيْتَهُ سُؤْلَهُ، كَرَمًا مِنْكَ وَجُوْدًا، وَقِلَّةَ مِقْدَارٍ لِمَا سَاَلَكَ عِنْدَكَ، مَعَ عِظَمِهِ عِنْدَهُ، اَخْذًا بِحُجَّتِكَ عَلَيْهِ، وَتَاْكِيْدًا لَهَا حِيْنَ فَجَرَ وَكَفَرَ، وَاسْتَطَالَ عَلٰى قَوْمِهِ وَتَجَبَّرَ، وَبِكُفْرِهِ عَلَيْهِمُ افْتَخَرَ، وَبِظُلْمِهِ لِنَفْسِهِ تَكَبَّرَ، وَبِحِلْمِكَ عَنْهُ اسْتَكْبَرَ، فَكَتَبَ وَحَكَمَ عَلٰى نَفْسِهِ جُرْاَةً مِنْهُ، اَنَّجَزَاۤءَ مِثْلِهِ اَنْ يُغْرَقَ فِي الْبَحْرِ، فَجَزَيْتَهُ بِمَا حَكَمَ بِهِ عَلٰى نَفْسِهِ
O' my God! This is pharaoh, he of the tent peg with his stubbornness, disbelieving, arrogance and claiming himself to be God, with Your knowledge that he will not repent and will not come back of his thought, he did not believe nor did he fear You; You have accepted his prayers and grant his request, this is just a gift and favour from You, it is very little at Your Sight what he has requested even though it is much in his sight, he has taking that from You as a proof against himself and an emphasis on him when he disbelieve and act sinfully, he last long with his people in arrogance and proud of his disbelieve on them and become arrogant for oppressing himself and with Your tolerance towards him he continue his arrogance, he wrote and judge against himself, that the reward of his type is to be drawn in the sea, and his reward is his judgment against himself.

اِلٰهِيْ وَاَنَا عَبْدُكَ، اِبْنُ عَبْدِكَ وَابْنُ اَمَتِكَ، مُعْتَرِفٌ لَكَ بِالْعُبُوْدِيَّةِ، مُقِرٌّ بِاَنَّكَ اَنْتَ اللهُ خَالِقِيْ، لَاۤ اِلٰهَ لِيْ غَيْرُكَ، وَلَا رَبَّ لِيْ سِوَاكَ، مُوْقِنٌ بِاَنَّكَ اَنْتَ اللهُ رَبِّيْ، وَاِلَيْكَ مَرَدِّيْ وَاِيَابِيْ، عَالِمٌ بِاَنَّكَ عَلٰى كُلِّ شَيْءٍ قَدِيْرٌ، تَفْعَلُ مَا تَشَاۤءُ وَتَحْكُمُ مَا تُرِيْدُ، لَا مُعَقِّبَ لِحُكْمِكَ، وَلَا رَآدَّ لِقَضَاۤءِكَ، وَاَنَّكَ الْاَوَّلُ وَالْاٰخِرُ وَالظَّاهِرُ وَالْبَاطِنُ، لَمْ تَكُنْ مِنْ شَيْءٍ، وَلَمْ تَبِنْ عَنْ شَيْءٍ، كُنْتَ قَبْلَ كُلِّ شَيْءٍ، وَاَنْتَ الْكَاۤئِنُ بَعْدَ كُلِّ شَيْءٍ، وَالْمُكَوِّنُ لِكُلِّ شَيْءٍ، خَلَقْتَ كُلَّ شَيْءٍ بِتَقْدِيْرٍ، وَاَنْتَ السَّمِيْعُ الْبَصِيْرُ
O' Allah! I am Your servant, the son of Your servant, the son of Your slave, confessing that You worth worshiping and admitting that You are God my Creator, there is no any other god except You, I possess no other God except You, with certainty that You are Allah my God, my traces and returning unto You, acknowledging that You possess power over all thing.
You act according to Your wish and judge base on Your desire, no follow up after Your judgment and no rejection to Your rule.
Verily You are the First, Last, Outward and Inward, You are not derived from anything and not constructed from anything, You exist before every thing and You will be existing after every thing, You originate every thing, You created every thing with measurement, verily You are All- Hearing and All- Seeing.

وَاَشْهَدُ اَنَّكَ كَذٰلِكَ كُنْتَ وَتَكُوْنُ، وَاَنْتَ حَيٌّ قَيُّوْمٌ، لَاتَاْخُذُكَ سِنَةٌ وَلَا نَوْمٌ، وَلَا تُوْصَفُ بِالْاَوْهَامِ، وَلَا تُدْرَكُ بِالْحَوَآسِّ، وَلَاتُقَاسُ بِالْمِقْيَاسِ، وَلَاتُشَبَّهُ بِالنَّاسِ، وَاَنَّ الْخَلْقَ كُلَّهُمْ عَبِيْدُكَ وَاِمَاۤؤُكَ، اَنْتَ الرَّبُّ وَنَحْنُ الْمَرْبُوْبُوْنَ، وَاَنْتَ الْخَالِقُ وَنَحْنُ الْمَخْلُوْقُوْنَ، وَاَنْتَ الرَّازِقُ وَنَحْنُ الْمَرْزُوْقُوْنَ
I bear witness that You are like that and You will be like that, You are Eternal and Everlasting, slumber seize You not neither sleeping, You are not defined with illusions and senses did not perceive You, You are not measured with measurement, You did not resemble any mankind, and all creatures are You slaves and servants, You are the Lord and we are Your reared and You are the creator and we are the creatures, You are the Provider and we are the needier.

فَلَكَ الْحَمْدُ يَا اِلٰهِيْ، اِذْ خَلَقْتَنِيْ بَشَرًا سَوِيًّا، وَجَعَلْتَنِيْ غَنِيًّا مَكْفِيًّا، بَعْدَ مَا كُنْتُ طِفْلًا صَبِيًّا، تَقُوْتُنِيْ مِنَ الثَّدْيِ لَبَنًا مَرِيْئًا، وَغَذَّيْتَنِيْ غَذَاۤءً طَيِّبًا هَنِيْئًا، وَجَعَلْتَنِيْ ذَكَرًا مِثَالًا سَوِيًّا
فَلَكَ الْحَمْدُ حَمْدًا اِنْ عُدَّ لَمْ يُحْصَ، وَاِنْ وُضِعَ لَمْ يَتَّسِعْ لَهُ شَيْءٌ، حَمْدًا يَفُوْقُ عَلٰى جَمِيْعِ حَمْدِ الْحَامِدِيْنَ، وَيَعْلُوْ عَلٰى حَمْدِكُلِّ شَيْءٍ، وَيَفْخُمُ وَيَعْظُمُ عَلٰى ذٰلِكَ كُلِّهِ، وَكُلَّمَا حَمِدَ اللهَ شَيْءٌ
وَالْحَمْدُ لِلّٰهِ كَمَا يُحِبُّ اللهُ اَنْ يُحْمَدَ، وَالْحَمْدُ لِلّٰهِ عَدَدَ مَا خَلَقَ، وَزِنَةَ مَا خَلَقَ، وَزِنَةَ اَجَلِّ مَا خَلَقَ، وَبِوَزْنِ اَخَفِّ مَا خَلَقَ، وَبِعَدَدِ اَصْغَرِ مَا خَلَقَ
وَالْحَمْدُ لِلّٰهِ حَتَّى يَرْضِىْ رَبُّنَا وَبَعْدَ الرِّضَا، وَاَسْئَلُهُ اَنْ يُصَلِّيَ عَلٰى مُحَمَّدٍ وَاٰلِ مُحَمَّدٍ، وَاَنْ يَغْفِرَ لِيْ ذَنْبِيْ، وَاَنْ يَحْمَدَ لِيْ اَمْرِيْ، وَيَتُوْبَ عَلَيَّ اِنَّهُ هُوَ التَّوَّابُ الرَّحِيْمُ
O' my Lord all praises are due to You, when You created me as a sound human being and made me sufficient and wealthy after I was an infant and nourished me with milk from the breast and feed me with delighted and pure food and made me a sound man.
All the uncountable praise are due to You, the praise no any container can contains it, praise that is above the praise of all praise and above every thing that is praised, the praise that is greater and mightier than that and more than every thing that praise God.
All praises are due to God as He love to be praised, praise be to God equivalent to the whole creations and the weight of all creations and equivalent to the mightiest creation and the lighter creations and equivalent to the smallest creations.
Praise be to Allah till our Lord is pleased and after His pleasure, I requested Him to send blessing on Muhammad and on the family of Muhammad and to forgive my sins and to extol my issues and pardon me, verily He is All-Forgiving and All-Merciful.

اِلٰهِيْ وَاِنِّيْ اَنَا اَدْعُوْكَ وَاَسْاَلُكَ بِاسْمِكَ الَّذِيْ دَعَاكَ بِهِ صَفْوَتُكَ اَبُوْنَا اٰدَمُ عَلَيْهِ السَّلَامُ، وَهُوَ مُسِيْءٌ ظَالِمٌ حِيْنَ اَصَابَ الْخَطِيْئَةَ، فَغَفَرْتَ لَهُ خَطِيْئَتَهُ، وَتُبْتَ عَلَيْهِ، وَاسْتَجَبْتَ لَهُ دَعْوَتَهُ، وَكُنْتَ مِنْهُ قَرِيْبًا يَا قَرِيْبُ، اَنْ تُصَلِّيَ عَلٰى مُحَمَّدٍ وَاٰلِ مُحَمَّدٍ، وَاَنْ تَغْفِرَ لِيْ خَطِيْئَتِيْ وَتَرْضِىْ عَنِّيْ، فَاِنْ لَمْ تَرْضَ عَنِّيْ فَاعْفُ عَنِّيْ، فَاِنِّيْ مُسِيْءٌ ظَالِمٌ خَاطِئٌ عَاصٍ، وَقَدْ يَعْفُوْ السَّيِّدُ عَنْ عَبْدِهِ، وَلَيْسَ بِرَاضٍ عَنْهُ، وَاَنْ تُرْضِيَ عَنِّيْ خَلْقَكَ، وَتُمِيْطَ عَنِّيْ حَقَّكَ
O' my Lord, I requested and call upon You with Your name upon which our father Adam called you (Your choice peace be upon him) when he is guilty for his mistake, then You forgive his mistake and pardon him and accept his call, You are closer to him, O' The Nearer, send Your blessing to Muhammad and on the family of Muhammad, forgive my short comings and be pleased with me, if You are not pleased with me and pardon me even though I am guilty, a sinner, an oppressor and having short comings, a master may forgive his servant even though he is not pleased with him then be pleased with me as Your creature and to drag Your right from me.
O' my Lord! I requested from You with the name upon which Idris called on You peace be on him and You made him a Prophet and a trust worthy one and You elevated him to an exalted rank and accept his call, O' Allah! You are closer to him O' The Nearer, send Your blessing on Muhammad and on the family of Muhammad and make my recourse to be Your Paradise and Your mercy to be my abode and house me in Your pardon and married me with its beautiful ladies with Your Strength, O' the Mighty.

اِلٰهِيْ وَاَسْئَلُكَ بِاسْمِكَ الَّذِيْ دَعَاكَ بِهِ اِدْرِيْسُ عَلَيْهِ السَّلَامُ، فَجَعَلْتَهُ صِدِّيْقًا نَبِيًّا، وَرَفَعْتَهُ مَكَانًا عَلِيًّا، وَاسْتَجَبْتَ دُعَاۤءَهُ، وَكُنْتَ مِنْهُ قَرِيْبًا يَا قَرِيْبُ، اَنْ تُصَلِّيَ عَلٰى مُحَمَّدٍ وَاٰلِ مُحَمَّدٍ، وَاَنْ تَجْعَلَ مَابِيْ اِلٰى جَنَّتِكَ، وَمَحَلِّيْ فِيْ رَحْمَتِكَ، وَتُسْكِنَنِيْ فِيْهَا بِعَفْوِكَ، وَتُزَوِّجَنِيْ مِنْ حُوْرِهَا، بِقُدْرَتِكَ يَا قَدِيْرُ
O' my Lord! I requested from You with the name upon which Idris called on You peace be on him and You made him a Prophet and a trust worthy one and You elevated him to an exalted rank and accept his call, O' Allah! You are closer to him O' The Nearer, send Your blessing on Muhammad and on the family of Muhammad and make my recourse to be Your Paradise and Your mercy to be my abode and house me in Your pardon and married me with its beautiful ladies with Your Strength, O' the Mighty.

اِلٰهِيْ وَاَسْئَلُكَ بِاسْمِكَ الَّذِيْ دَعَاكَ بِهِ نُوْحٌ، اِذْ نَادٰى رَبَّهُ «اَنِّيْ مَغْلُوْبٌ فَانْتَصِرْ
فَفَتَحْنَا اَبْوَابَ السَّمَاۤءِ بِمَاۤءٍ مُنْهَمِرٍ
وَفَجَّرْنَا الْاَرْضَ عُيُوْنًا فَالْتَقَى الْمَاۤءُ عَلٰى اَمْرٍ قَدْ قُدِرَ» وَنَجَّيْتَهُ عَلٰى ذَاتِ اَلْوَاحٍ وَدُسُرٍ، فَاسْتَجَبْتَ دُعَاۤءَهُ وَكُنْتَ مِنْهُ قَرِيْبًا يَا قَرِيْبُ، اَنْ تُصَلِّيَ عَلٰى مُحَمَّدٍ وَاٰلِ مُحَمَّدٍ، وَاَنْ تُنْجِيَنِيْ مِنْ ظُلْمِ مَنْ يُرِيْدُ ظُلْمِيْ، وَتَكُفَّ عَنِّيْ بَاْسَ مَنْ يُرِيْدُ هَضْمِيْ، وَتَكْفِيَنِيْ شَرَّ كُلِّ سُلْطَانٍ جَاۤئِرٍ، وَعَدُوٍّ قَاهِرٍ، وَمُسْتَخِفَّ قَادِرٍ، وَجَبَّارٍ عَنِيْدٍ، وَكُلِّ شَيْطَانٍ مَرِيْدٍ، وَاِنْسِيٍّ شَدِيْدٍ، وَكَيْدِكُلِّ مَكِيْدٍ، يَا حَلِيْمُ يَا وَدُوْدُ
O' my Lord, I requested from You with Your name upon which Nuh called when he said:"I am vanquished; do thou soccour me! Then we opened the gates of Heaven unto water torrential and made the Earth to gush with fountains, and waters met for a matter decreed"[1]
And You rescued him from a well- planked vessels well-caulked, then You accepted his call and You are closer to him O' The Nearer, then send Your blessing upon Muhammad and the family of Muhammad and rescued me from the oppression of those who wanted to oppress me and prevent me from the problem of those who wanted to be unfair with me and suffice me from the evils of the despotic rulers, strong enemy, hidden powers, stubborn giants, all insurgent devils, strong human beings and the deceits of all the conspiracies.
O' The Tolerant, O' The Affectionate.

اِلٰهِيْ وَاَسْئَلُكَ بِاسْمِكَ الَّذِيْ دَعَاكَ بِهِ عَبْدُكَ وَنَبِيُّكَ صَالِحٌ عَلَيْهِ السَّلَامُ فَنَجَّيْتَهُ مِنَ الْخَسْفِ، وَاَعْلَيْتَهُ عَلٰى عَدُوِّهِ، وَاسْتَجَبْتَ دُعَاۤءَهُ، وَكُنْتَ مِنْهُ قَرِيْبًا يَا قَرِيْبُ، اَنْ تُصَلِّيَ عَلٰى مُحَمَّدٍ وَاٰلِ مُحَمَّدٍ، وَاَنْ تُخَلِّصَنِيْ مِنْ شَرِّ مَا يُرِيْدُنِيْ اَعْدَاۤئِيْ بِهِ، وَسَعٰى بِيْ حُسَّادِيْ، وَتَكْفِيَنِيْهِمْ بِكِفَايَتِكَ، وَتَتَوَلَّانِيْ بِوِلَايَتِكَ، وَتَهْدِيَ قَلْبِيْ بِهُدَاكَ، وَتُؤَيِّدَنِيْ بِتَقْوَاكَ، وَتُبَصِّرَنِيْ (وَتَنْصُرَنِيْ) بِمَا فِيْهِ رِضَاكَ، وَتُغْنِيَنِيْ بِغِنَاكَ يَا حَلِيْمُ
O' my Lord! I requested from You by Your name upon which Your servant and Your Prophet called, Salih peace be upon him and You rescued him from humiliation and grant him upper hand against his enemy and accept his call, though You are closer to him O' The Nearer, send Your blessing on Muhammad and on the family of Muhammad and secure me from the evils my enemy intended for me and the struggle of my envious ones, suffice me from them with Your sufficiency and lead me with Your Guardianship and guide my heart with Your guidance and support me with faith in You and enlighten me to what consist Your pleasure and enrich me with Your richness, O' The Tolerant.

اِلٰهِيْ وَاَسْاَلُكَ بِاسْمِكَ الَّذِيْ دَعَاكَ بِهِ عَبْدُكَ وَنَبِيُّكَ وَخَلِيْلُكَ اِبْرَاهِيْمُ عَلَيْهِ السَّلَامُ، حِيْنَ اَرَادَ نُمْرُوْدُ اِلْقَاۤئَهُ فِيْ النَّارِ، فَجَعَلْتَ لَهُ النَّارَ بَرْدًا وَسَلَامًا، وَاسْتَجَبْتَ لَهُ دُعَاۤءَهُ، وَكُنْتَ مِنْهُ قَرِيْبًا يَاقَرِيْبُ، اَنْ تُصَلِّيَ عَلٰى مُحَمَّدٍ وَاٰلِ مُحَمَّدٍ، وَاَنْ تُبَرِّدَ عَنِّيْ حَرَّ نَارِكَ، وَتُطْفِئَ عَنِّيْ لَهِيْبَهَا، وَتَكْفِيَنِيْ حَرَّهَا، وَتَجْعَلَ نَاۤئِرَةَ اَعْدَاۤئِيْ فِيْ شِعَارِهِمْ وَدِثَارِهِمْ، وَتَرُدَّ كَيْدَهُمْ فِيْ نُحْوُرِهِمْ، وَتُبَارِكَ لِيْ فِيْمَا اَعْطَيْتَنِيْهِ، كَمَا بَارَكْتَ عَلَيْهِ وَعَلٰى اٰلِهِ، اِنَّكَ اَنْتَ الْوَهَّابُ الْحَمِيْدُ المَّجِيْدُ
O' my God! I requested from You by Your name upon which Ibrahim called, Your servant, Your Prophet and Your intimate friend peace be on him, when Namrud wanted to throw him in to the flame, thus You made the flame cold and safety for him and You answered his call though You are closer to him O' The Nearer, then send Your blessing on Muhammad and on the family of Muhammad and make Your Hell fire cold for me and quench its flame for me and suffice me from its hotness and put the flame of my enemies in their slogan and garments and return all their plans to their throat and bless what You have bestowed on me as You have blessed Prophet Ibrahim and his family, verily You are The Provider, The Extoller and The Glorious.

اِلٰهِيْ وَاَسْئَلُكَ بِالْاِسْمِ الَّذِيْ دَعَاكَ بِهِ اِسْمَاعِيْلُ عَلَيْهِ السَّلَامُ، فَجَعَلْتَهُ نَبِيًّا وَرَسُوْلًا، وَجَعَلْتَ لَهُ حَرَمَكَ مَنْسَكًا وَمَسْكَنًا وَمَاْوًى، وَاسْتَجَبْتَ لَهُ دُعَاۤءَهُ، وَنَجَّيْتَهُ مِنَ الذَّبْحِ، وَقَرَّبْتَهُ رَحْمَةً مِنْكَ، وَكُنْتَ مِنْهُ قَرِيْبًا يَا قَرِيْبُ، اَنْ تُصَلِّيَ عَلٰى مُحَمَّدٍ وَاٰلِ مُحَمَّدٍ، وَاَنْ تَفْسَحَ لِيْ فِيْ قَبْرِيْ، وَتَحُطَّ عَنِّيْ وِزْرِيْ، وَتَشُدَّلِيْ اَزْرِيْ، وَتَغْفِرَ لِيْ ذَنْبِيْ، وَتَرْزُقَنِيْ التَّوْبَةَ بِحَطِّ السَّيِّئَاتِ، وَتَضَاعُفِ الْحَسَنَاتِ، وَكَشْفِ الْبَلِيَّاتِ، وَرِبْحِ التِّجَارَاتِ، وَدَفْعِ مَعَرَّةِ السِّعَايَاتِ، اِنَّكَ مُجِيْبُ الدَّعَوَاتِ، وَمُنْزِلُ الْبَرَكَاتِ، وَقَاضِى الْحَاجَاتِ، وَمُعْطِىْ الْخَيْرَاتِ، وَجَبَّارُ السَّمَاوَاتِ
O' my Lord! I requested from You by Your name upon which Ismail called peace be on him and You made him a Prophet and a Messenger and made Your Sacred house to him a place of ceremony and place of living and You accepted his call by rescuing him from sacrifice[2] and due to Your Mercy You made him closer to You, though You are closer to him O' The Nearer, then send Your blessing on Muhammad and on the family of Muhammad and widen my tomb and bring down my burden and tighten my cover, forgive my sins and grant me repentance by over looking all my evil deeds and to double my good deeds and unveil all my tribulations and to obtain profit in my transactions and protect me from all humiliations, indeed You answer all calls, O' He who Descends all blessing, He who grants all needs, The Giver of all benefactions, He who obliges the Heavens.

اِلٰهِيْ وَاَسْئَلُكَ بِمَا سَاَلَكَ بِهِ ابْنُ خَلِيْلِكَ اِسْمَاعِيْلُ عَلَيْهِ السَّلَامُ، اَلَّذِيْ نَجَّيْتَهُ مِنَ الذَّبْحِ، وَفَدَيْتَهُ بِذِبْحٍ عَظيْمٍ، وَقَلَّبْتَ لَهُ الْمِشْقَصَ حِيْنَ (حَتَّى) نَاجَاكَ مُوْقِنًا بِذَبْحِهِ، رَاضِيًا بِاَمْرِ وَالِدِهِ، فَاسْتَجَبْتَ لَهُ دُعَاۤءَهُ، وَكُنْتَ مِنْهُ قَرِيْبًا يَا قَرِيْبُ، اَنْ تُصَلِّيَ عَلٰى مُحَمَّدٍ وَاٰلِ مُحَمَّدٍ، وَاَنْ تُنْجِيَنِيْ مِنْ كُلِّ سُوْءٍ وَبَلِيَّةٍ، وَتَصْرِفَ عَنِّيْ كُلَّ ظُلْمَةٍ وَخِيْمَةٍ، وَتَكْفِيَنِيْ مَا اَهَمَّنِيْ مِنْ اُمُوْرِ دُنْيَايَ وَاٰخِرَتِيْ، وَمَا اُحَاذِرُهُ وَاَخْشَاهُ، وَمِنْ شَرِّ خَلْقِكَ اَجْمَعِيْنَ، بِحَقِّ اٰلِ يٰسٓ
O' my Lord! I requested from You what Ismail has requested from You, the son of your intimate friend peace be on him, whom You have rescued from sacrifice and ransom him with greater sacrifice and You change the face of the knife when he sincerely call upon You for his sacrifice and he is pleased with the command from his father and answer his call and You are then closer to him, O' The Nearer, thus You send Your blessing on Muhammad and on the family of Muhammad and rescued me from all evils and afflictions and distract all evils from me and suffice me in all my interest in this world and the world Hereafter and suffice me from all that I fear of and the evils of Your creatures for the sake of A'ali Yaseen.

اِلٰهِيْ وَاَسْاَلُكَ بِاسْمِكَ الَّذِيْ دَعَاكَ بِهِ لُوْطٌ عَلَيْهِ السَّلَامُ، فَنَجَّيْتَهُ وَاَهْلَهُ مِنَ الْخَسْفِ وَالْهَدْمِ وَالْمَثُلَاتِ وَالشِّدَّةِ وَالْجُهْدِ، وَاَخْرَجْتَهُ وَاَهْلَهُ مِنَ الْكَرْبِ الْعَظِيْمِ، وَاسْتَجَبْتَ لَهُ دُعَاۤءَهُ، وَكُنْتَ مِنْهُ قَرِيْبًا يَا قَرِيْبُ، اَنْ تُصَلِّيَ عَلٰى مُحَمَّدٍ وَاٰلِ مُحَمَّدٍ، وَاَنْ تَاْذَنَ لِيْ بِجَمِيْعِ مَا شُتِّتَ مِنْ شَمْلِيْ، وَتُقِرَّ عَيْنِيْ بِوَلَدِيْ وَاَهْلِيْ وَمَالِيْ، وَتُصْلِحَ لِيْ اُمُوْرِيْ، وَتُبَارِكَ لِيْ فِيْ جَمِيْعِ اَحْوَالِيْ، وَتُبَلِّغَنِيْ فِيْ نَفْسِيْ اٰمَالِيْ، وَاَنْ تُجِيْرَنِيْ مِنَ النَّارِ، وَتَكْفِيَنِيْ شَرَّ الْاَشْرَارِ بِالْمُصْطَفَيْنَ الْاَخْيَارِ، اَلْاَئِمَّةِ الْاَبْرَارِ، وَنُوْرِ الْاَنْوَارِ مُحَمَّدٍ وَاٰلِهِ الطَّيِّبِيْنَ الطَّاهِرِيْنَ الْاَخْيَارِ، اَلْاَئِمَّةِ الْمَهْدِيِّيْنَ، وَالصَّفْوَةِ الْمُنْتَجَبِيْنَ صَلَوَاتُ اللهِ عَلَيْهِمْ اَجْمَعِيْنَ، وَتَرْزُقَنِيْ مُجَالَسَتَهُمْ، وَتَمُنَّ عَلَيَّ بِمُرَافَقَتِهِمْ، وَتُوَفِّقَ لِيْ صُحْبَتَهُمْ، مَعَ اَنْبِيَاۤئِكَ الْمُرْسَلِيْنَ، وَمَلَاۤئِكَتِكَ الْمُقَرَّبِيْنَ، وَعِبَادِكَ الصَّالِحِيْنَ، وَاَهْلِ طَاعَتِكَ اَجْمَعِيْنَ، وَحَمَلَةِ عَرْشِكَ وَالْكَرُّوْبِيِّيْنَ
O' my Lord! I requested from You by Your name upon which Lut called peace be on him and You rescued him and his people from collapse, demolition and difficulties and bring him and his people out of tremendous agony and You answer his call, though You are closer to him, O' The Nearer, send Your blessing on Muhammad and on the family of Muhammad and to permit me to gather my cloak that has been scattered and to be delighted with my descendants, family and my properties and reform all my issues, bless all my situations, made me reach all my hope, save me from the Hell fire and suffice me from the evils of the evil doers for the sake of the Your good chosen ones, the pious Imams, the light of the illuminations, Mohammad and his pure and cleansed holy family, the guided leaders, the choosing ones, may Allah's blessings be upon them all, and grant me their association and bestowed their companionship on me, grant me their friendship together with You Prophets, the Messengers, and the Angels that are near to You, Your good servants including all Your obedient servants to You and the holders of Your Throne and the high level Angels.

اِلٰهِيْ وَاَسْاَلُكَ بِاسْمِكَ الَّذِيْ سَاَلَكَ بِهِ يَعْقُوْبُ، وَقَدْ كُفَّ بَصَرُهُ، وَشُتِّتَ شَمْلُهُ (جَمْعُهُ)، وَفُقِدَ قُرَّةُ عَيْنِهِ ابْنُهُ، فَاسْتَجَبْتَ لَهُ دُعَاۤءَهُ، وَجَمَعْتَ شَمْلَهُ، وَاَقْرَرْتَ عَيْنَهُ، وَكَشَفْتَ ضُرَّهُ، وَكُنْتَ مِنْهُ قَرِيْبًا يَا قَرِيْبُ، اَنْ تُصَلِّيَ عَلٰى مُحَمَّدٍ وَاٰلِ مُحَمَّدٍ، وَاَنْ تَاْذَنَ لِيْ بِجَمِيْعِ مَا تَبَدَّدَ مِنْ اَمْرِيْ، وَتُقِرَّ عَيْنِيْ بِوَلَدِيْ وَاَهْلِيْ وَمَالِيْ، وَتُصْلِحَ شَاْنِيْ كُلَّهُ، وَتُبَارِكَ لِيْ فِيْ جَمِيْعِ اَحْوَالِيْ، وَتُبَلِّغَنِيْ فِيْ نَفْسِيْ اٰمَالِيْ، وَتُصْلِحَ لِيْ اَفْعَالِيْ، وَتَمُنَّ عَلَيَّ يَا كَرِيْمُ، يَا ذَا الْمَعَالِيْ بِرَحْمَتِكَ يَا اَرْحَمَ الرَّاحِمِيْنَ
O' my Lord! I requested from You by the name upon which Ya'qub call You when he lost his sight and his cloak scattered and lost his delighted son, You then answerhis call by gathering his cloak and delighting his eye and unveil his troubles though You are closer to him, O' the Nearer, send Your blessing on Muhammad and on the family of Muhammad and permit the gathering of all my issues that has been scattered and made me delighting with my son, my family and my wealth and reform all my matters and bless all my situations and let me attain all my hope and redress all my actions and bestowed goods on me, O' The Generous, O' The Exalted one with Your mercy, O' the Most Merciful of the merciful.

اِلٰهِيْ وَاَسْئَلُكَ بِاسْمِكَ الَّذِيْ دَعَاكَ بِهِ عَبْدُكَ وَنَبِيُّكَ يُوْسُفُ عَلَيْهِ السَّلَامُ فَاسْتَجَبْتَ لَهُ، وَنَجَّيْتَهُ مِنْ غَيَابَتِ الْجُبِّ، وَكَشَفْتَ ضُرَّهُ، وَكَفَيْتَهُ كَيْدَ اِخْوَتِهِ، وَجَعَلْتَهُ بَعْدَ الْعُبُوْدِيَّةِ مَلِكًا، وَاسْتَجَبْتَ دُعَاۤءَهُ، وَكُنْتَ مِنْهُ قَرِيْبًا يَا قَرِيْبُ، اَنْ تُصَلِّيَ عَلى مُحَمَّدٍ وَاٰلِ مُحَمَّدٍ، وَاَنْ تَدْفَعَ عَنِّيْ كَيْدَ كُلِّ كَاۤئِدٍ، وَشَرَّ كُلِّ حَاسِدٍ، اِنَّكَ عَلٰى كُلِّ شَيْءٍ قَدِيْرٌ
O' my Lord! I requested from You by Your name upon which was called by Your servant and Prophet, Yusuf peace be on him and You accepted his call and rescued him from the darkness of the well an save him out of his sufferings and suffice him from his brother's plot and made him king after his slavery and You answer his prayers, though You are closer to him, O' The Nearer, send Your blessing on Muhammad and on the family of Muhammad and protect me from the plots of the plotters and the evils of the envious ones, indeed You possess power over all thing,

اِلٰهِيْ وَاَسْئَلُكَ بِاسْمِكَ الَّذِيْ دَعَاكَ بِهِ عَبْدُكَ وَنَبِيُّكَ مُوْسَى بْنُ عِمْرَانَ اِذْ قُلْتَ تَبَارَكْتَ وَتَعَالَيْتَ «وَنَادَيْنَاهُ مِنْ جَانِبِ الطُّوْرِ الْاَيْمَنِ وَقَرَّبْنَاهُ نَجِيًّا»، وَضَرَبْتَ لَهُ طَرِيْقًا فِي الْبَحْرِ يَبَسًا، وَنَجَّيْتَهُ وَمَنْ مَعَهُ مِنْ بَنِيْ اِسْرَاۤئِيْلَ، وَاَغْرَقْتَ فِرْعَوْنَ وَهَامَانَ وَجُنُوْدَهُمَا، وَاسْتَجَبْتَ لَهُ دُعَاۤءَهُ، وَكُنْتَ مِنْهُ قَرِيْبًا يَا قَرِيْبُ، اَسْئَلُكَ اَنْ تُصَلِّيَ عَلٰى مُحَمَّدٍ وَاٰلِ مُحَمَّدٍ، وَاَنْ تُعِيْذَنِيْ مِنْ شَرِّخَلْقِكَ، وَتُقَرِّبَنِيْ مِنْ عَفْوِكَ، وَتَنْشُرَ عَلَيَّ مِنْ فَضْلِكَ مَا تُغْنِيْنِيْ بِهِ عَنْ جَمِيْعِ خَلْقِكَ، وَيَكُوْنُ لِيْ بَلَاغًا اَنَالُ بِهِ مَغْفِرَتَكَ وَرِضْوَانَكَ، يَا وَلِيِّيْ وَوَلِيَّ الْمُؤْمِنِيْنَ
O' my Lord! I requested from You by your name upon which was called by Your servant and Prophet, Musa son of Imraan when You The Bless and The Exalted one said: {So We called to him from the right side of the mount, and We brought him near in communion}[3] And You created a dried road for him in the sea, and saved him and those with him from the children of Israel, and drawn Pharaoh, Haaman and their soldiers and answered Musa's prayer, though You are closer to him, O' The Nearer, I seek from You to send Your blessing on Muhammad and on the family of Muhammad and protect me from the evils of Your creatures and draw me near to Your pardon and spread Your favour on me that will make me not in need of Your creatures, and grant me eloquence to earn Your pleasure and forgiveness, O' my Guardian and the believer's Guardian.

اِلٰهِيْ وَاَسْاَلُكَ بِالْاِسْمِ الَّذِيْ دَعَاكَ بِهِ عَبْدُكَ وَنَبِيُّكَ دَاوُوْدُ، فَاسْتَجَبْتَ لَهُ دُعَاۤءَهُ، وَسَخَّرْتَ لَهُ الْجِبَالَ، يُسَبِّحْنَ مَعَهُ بِالْعَشِيِّ وَالْاِبْكَارِ، وَالطَّيْرَ مَحْشُوْرَةٌ كُلٌّ لَهُ اَوَّابٌ، وَشَدَدْتَ مُلْكَهُ، وَاٰتَيْتَهُ الْحِكْمَةَ وَفَصْلَ الْخِطَابِ، وَاَلَنْتَ لَهُ الْحَدِيْدَ، وَعَلَّمْتَهُ صَنْعَةَ لَبُوْسٍ لَهُمْ، وَغَفَرْتَ ذَنْبَهُ، وَكُنْتَ مِنْهُ قَرِيْبًا يَا قَرِيْبُ
O' my Lord! I requested from You by Your name upon which was called by Your servant and Prophet, Daud and You answered his call and make the mountains subservient to him and glorify Allah with him both day and night and all the resurrected birds seeking repentant for him, and make his reign strong and gave him wisdom and explanation of words and soften the iron for him and taught him how to make dresses from (it) iron, and forgive him of his sins, though You are closer to him, O' The Nearer.

اَسْاَلُكَ اَنْ تُصَلِّيَ عَلٰى مُحَمَّدٍ وَاٰلِ مُحَمَّدٍ، وَاَنْ تُسَخِّرَ لِيْ جَمِيْعَ اُمُوْرِيْ، وَتُسَهِّلَ لِيْ تَقْدِيْرِيْ، وَتَرْزُقَنِيْ مَغْفِرَتَكَ وَعِبَادَتَكَ، وَتَدْفَعَ عَنِّيْ ظُلْمَ الظَّالِمِيْنَ، وَكَيْدَ الْكَاۤئِدِيْنَ، وَمَكْرَ الْمَاكِرِيْنَ، وَسَطَوَاتِ الْفَرَاعِنَةِ الْجَبَّارِيْنَ، وَحَسَدَ الْحَاسِدِيْنَ، يَااَمَانَ الْخَاۤئِفِيْنَ، وَجَارَ الْمُسْتَجِيْرِيْنَ، وَثِقَةَ الْوَاثِقِيْنَ، وَذَرِيْعَةَ الْمُؤْمِنِيْنَ، وَرَجَاۤءَ الْمُتَوَكِّلِيْنَ، وَمُعْتَمَدَ الصَّالِحِيْنَ، يَاۤ اَرْحَمَ الرَّاحِمِيْنَ
I seek from You to send Your blessing on Muhammad and on the family of Muhammad and make all my issues subservient to me and make all my prospects easy for me, and grant me Your service and forgiveness, and protect me from evils of the oppressors and plots of the plotters and deceits of the deceivers and from the arrogant of Pharaohs, and the envy of the envious ones, O' He who safeguard the scared ones, O' He who neighboured the refugees, the reliance to those who has covenant with Him, the means of the believers, the hope for the reliant on Him, the trust worthy of the good servants, O' the Most Merciful of the merciful.

اِلٰهِيْ وَاَسْاَلُكَ اللّٰهُمَّ بِالْاِسْمِ الَّذِيْ سَئَلَكَ بِهِ عَبْدُكَ وَنَبِيُّكَ سُلَيْمَانُ بْنُ دَاوُوْدَ عَلَيْهِمَا السَّلَامُ، اِذْ قَالَ «رَبِّ اغْفِرْ لِيْ وَهَبْ لِيْ مُلْكًا لَايَنْبَغِيْ لِاَحَدٍ مِنْ بَعْدِيْ اِنَّكَ اَنْتَ الْوَهَّابُ»، فَاسْتَجَبْتَ لَهُ دُعَاۤءَهُ، وَاَطَعْتَ لَهُ الْخَلْقَ، وَحَمَلْتَهُ عَلَى الرِّيْحِ، وَعَلَّمْتَهُ مَنْطِقَ الطَّيْرِ، وَسَخَّرْتَ لَهُ الشَّيَاطِيْنَ مِنْ كُلِّ بَنَّاءٍ وَغَوَّاصٍ، وَاٰخَرِيْنَ مُقَرَّنِيْنَ فِي الْاَصْفَادِ، هٰذَا عَطَاۤؤُكَ لَا عَطَاۤءُ غَيْرِكَ، وَكُنْتَ مِنْهُ قَرِيْبًا يَا قَرِيْبُ
O' my Lord! I requested from You, O' Allah by Your name upon which Your servant and Prophet called, Suleiman son of Daud peace be on them, when he said: {My Lord, forgives me, and gives me a kingdom, such as may not befall anyone after me; surely Thou art the All-giver}[4]
Then You accept his call, and make the creatures to follow him and carry him on the wind, and taught him bird's language, and made subservient to him the entire devils among the builders and plungers, and others were coupled with chains, this is Your gift not the gift of other than You, though You are closer to him, O' The Nearer.

اَنْ تُصَلِّيَ عَلٰى مُحَمَّدٍ وَاٰلِ مُحَمَّدٍ، وَاَنْ تَهْدِيَ لِيْ قَلْبِيْ، وَتَجْمَعَ لِيْ لُبِّيْ، وَتَكْفِيَنِيْ هَمِّيْ، وَتُؤْمِنَ خَوْفِيْ، وَتَفُكَّ اَسْرِيْ، وَتَشُدَّ اَزْرِيْ، وَتُمْهِلَنِيْ وَتُنَفِّسَنِيْ، وَتَسْتَجِيْبَ دُعَائِيْ، وَتَسْمَعَ نِدَاۤئِيْ، وَلَاتَجْعَلَ فِي النَّارِ مَاْوَايَ، وَلَا الدُّنْيَا اَكْبَرَ هَمِّيْ، وَاَنْ تُوَسِّعَ عَلَىَّ رِزْقِيْ، وَتُحَسِّنَ خُلْقِيْ، وَتُعْتِقَ رَقَبَتِيْ مِنَ النَّارِ، فَاِنَّكَ سَيِّدِيْ وَمَوْلَايَ وَمُؤَمَّلِيْ
Send Your blessing to Muhammad and on the family of Muhammad and guide my heart and gathered my intellect, and suffice my interest, and tranquil my fear, and release my captivity, and tighten my cloak, grant me respite and relief, answer my call and give listening ears to my calls, and don't make my abode to be Hell fire, and don't make this world to be my main goal, widen my sustenance and embellish my morals and free my neck from Hell fire, indeed You are my Lord, my master and my expectation.

اِلٰهِيْ وَاَسْاَلُكَ اللّٰهُمَّ بِاسْمِكَ الَّذِيْ دَعَاكَ بِهِ اَيُّوْبُ، لَمَّا حَلِّ بِهِ الْبَلَاۤءُ بَعْدَ الصِّحَّةِ، وَنَزَلَ السَّقَمُ مِنْهُ مَنْزِلَ الْعَافِيَةِ، وَالضِّيْقُ بَعْدَ السَّعَةِ وَالْقُدْرَةِ، فَكَشَفْتَ ضُرَّهُ، وَرَدَدْتَ عَلَيْهِ اَهْلَهُ، وَمِثْلَهُمْ مَعَهُمْ، حِيْنَ نَادَاكَ، دَاعِيًا لَكَ، رَاغِبًا اِلَيْكَ، رَاجِيًا لِفَضْلِكَ، شَاكِيًا اِلَيْكَ رَبِّ «اِنّي مَسَّنِيَ الضُّرُّ وَاَنْتَ اَرْحَمُ الرَّاحِمِيْنَ» فَاسْتَجَبْتَ لَهُ دُعَاۤءَهُ، وَكَشَفْتَ ضُرَّهُ، وَكُنْتَ مِنْهُ قَرِيْبًا يَا قَرِيْبُ
O' my Lord! I requested from You by Your name upon which Prophet Ayub called when he was in trouble after gaining back his health and illness has fell out of him, and narrowness after wideness and strength, then You ward off his difficulties, and You return his family to him and their likes with them, after he has call upon You, supplicating to You, desirous unto You, hopping for Your favour and complaining to You, O' my Lord {Behold, affliction has visited me; and Thou art The Most Merciful of the merciful}[5]
Then You answered his call and unveiled his difficulties, though are closer to him,

اَنْ تُصَلِّيَ عَلٰى مُحَمَّدٍ وَاٰلِ مُحَمَّدٍ، وَاَنْ تَكْشِفَ ضُرِّيْ، وَتُعَافِيَنِيْ فِيْ نَفْسِيْ وَاَهْلِيْ وَمَالِيْ وَوَلَدِيْ وَاِخْوَانِيْ فِيْكَ، عَافِيَةً بَاقِيَةً شَافِيَةً كَافِيَةً، وَافِرَةً هَادِيَةً نَامِيَةً، مُسْتَغْنِيَةً عَنِ الْاَطِبَّاۤءِ وَالْاَدْوِيَةِ، وَتَجْعَلَهَا شِعَارِيْ وَدِثَارِيْ، وَتُمَتِّعَنِيْ بِسَمْعِيْ وَبَصَرِيْ، وَتَجْعَلَهُمَا الْوَارِثَيْنِ مِنِّيْ، اِنَّكَ عَلٰى كُلِّ شَيْ ءٍ قَدِيْرٌ
O' The Nearer, send Your blessing on Muhammad and on the family of Muhammad and unveil all my difficulties and protect me, my family, my wealth, my descendants and my brothers with good health such sound health that they will not be in need of doctors and medications and make them my slogans and garment, and make me to enjoy my sense of hearing and seeing and make both of them my inheritor, indeed You possess power over all thing.

اِلٰهِيْ وَاَسْئَلُكَ بِاسْمِكَ الَّذِيْ دَعَاكَ بِهِ يُوْنُسُ بْنُ مَتَّى فِيْ بَطْنِ الْحُوْتِ حِيْنَ نَادَاكَ فِيْ ظُلُمَاتٍ ثَلَاثٍ «اَنْ لَا اِلٰهَ اِلَّا اَنْتَ سُبْحَانَكَ اِنّي كُنْتُ مِنَ الظَّالِمِيْنَ» وَاَنْتَ اَرْحَمُ الرَّاحِمِيْنَ، فَاسْتَجَبْتَ لَهُ دُعَاۤءَهُ، وَاَنْبَتَّ عَلَيْهِ شَجَرَةً مِنْ يَقْطِيْنٍ، وَاَرْسَلْتَهُ اِلٰى مِاَةِ اَلْفٍ اَوْ يَزِيْدُوْنَ، وَكُنْتَ مِنْهُ قَرِيْبًا يَا قَرِيْبُ، اَنْ تُصَلِّيَ عَلٰى مُحَمَّدٍ وَاٰلِ مُحَمَّدٍ، وَاَنْ تَسْتَجِيْبَ دُعَاۤئِيْ، وَتُدَارِكَنِيْ بِعَفْوِكَ، فَقَدْ غَرِقْتُ فِيْ بَحْرِ الظُّلْمِ لِنَفْسِيْ، وَرَكِبَتْنِيْ مَظَالِمُ كَثِيْرَةٌ لِخَلْقِكَ عَلَيَّ، صَلِّ عَلٰى مُحَمَّدٍ وَاٰلِ مُحَمَّدٍ، وَاسْتُرْنِيْ مِنْهُمْ، وَاَعْتِقْنِيْ مِنَ النَّارِ، وَاجْعَلْنِيْ مِنْ عُتَقَاۤءِكَ وَطُلَقَاۤئِكَ مِنَ النَّارِ، فِيْ مَقَامِيْ هٰذَا، بِمَنِّكَ يَا مَنَّانُ
O' my Lord! I requested from You by Your name upon which was called by Yunus son of Matta when he was inside the whale and call upon You inside the three darkness
{There is no god but Thou,Glory be to Thee; I have done evil}[6]
You are the Most Merciful of the merciful, and You answered his call and cut the tree of calabash for him and sent to him (100,000) one hundred thousand or more, though You are closer to him, O' The Nearer, send Your blessing on Muhammad and on the family of Muhammad and accept my prayers and embrace me with Your pardon because I am sunk in myself oppression, and the oppression of Your creatures has mounted on me, bless Muhammad and the family of Muhammad, cover me through them and free me from Hell fire and make me among the freed ones from the Hell fire, from this my very position for the sake of Your favour, O' The Benefactor.

اِلٰهِيْ وَاَسْئَلُكَ بِاسْمِكَ الَّذِيْ دَعَاكَ بِهِ عَبْدُكَ وَنَبِيُّكَ عِيْسَى بْنُ مَرْيَمَ عَلَيْهِمَا السَّلَامُ اِذْ اَيَّدْتَهُ بِرُوْحِ الْقُدُسِ، وَاَنْطَقْتَهُ فِي الْمَهْدِ، فَاَحْيِىْ بِهِ الْمَوْتِىْ، وَاَبْرَاَ بِهِ الْاَكْمَهَ وَالْاَبْرَصَ بِاِذْنِكَ، وَخَلَقَ مِنَ الطَّيْنِ كَهَيْئَةِ الطَّيْرِ فَصَارَ طَائِرًا بِاِذْنِكَ، وَكُنْتَ مِنْهُ قَرِيْبًا يَا قَرِيْبُ، اَنْ تُصَلِّيَ عَلٰى مُحَمَّدٍ وَاٰلِ مُحَمَّدٍ، وَاَنْ تُفَرِّغَنِيْ لِمَا خُلِقْتُ لَهُ، وَلَاتَشْغَلَنِيْ بِمَا قَدْ تَكَلَّفْتَهُ لِيْ، وَتَجْعَلَنِيْ مِنْ عُبَّادِكَ وَزُهَّادِكَ فِي الدُّنْيَا، وَمِمَّنْ خَلَقْتَهُ لِلْعَافِيَةِ، وَهَنَّاْتَهُ بِهَا مَعَ كَرَامَتِكَ يَا كَرِيْمُ يَا عَلِيُّ يَا عَظِيْمُ
O' my Lord! I requested from You by Your name upon which was called by Your servant and Prophet, Isa son of Marry peace be on them, when You supported him with the holy spirit, and made him to talk while he was in a stage of cradle, and make him to give life to death, and cure a blind and a leper with Your permission, though You are closer to him, O' The Nearer, send Your blessing on Muhammad and on the family of Muhammad, evacuates me from what you have created for him, and don't engage me with what You have commissioned him to do for me, and make me among Your ascetics and those that rendered service to You in this world and among those You have created for good health wise and felicitated with Your favour, O' The Glorious, The Exalted and The Mighty.

اِلٰهِيْ وَاَسْاَلُكَ بِاسْمِكَ الَّذِيْ دَعَاكَ بِهِ اٰصَفُ بْنُ بَرْخِيَا عَلٰى عَرْشِ مَلِكَةِ سَبَا، فَكَانَ اَقَلَّ مِنْ لَحْظَةِ الطَّرْفِ، حَتَّى كَانَ مُصَوَّرًا بَيْنَ يَدَيْهِ، فَلَمَّا رَاَتْهُ «قِيْلَ اَهٰكَذَا عَرْشُكِ قَالَتْ كَاَنَّهُ هُوَ» فَاسْتَجَبْتَ دُعَاۤءَهُ، وَكُنْتَ مِنْهُ قَرِيْبًا يَا قَرِيْبُ، اَنْ تُصَلِّيَ عَلٰى مُحَمَّدٍ وَاٰلِ مُحَمَّدٍ، وَتُكَفِّرَ عَنِّيْ سَيِّئَاتِيْ، وَتَقْبَلَ مِنِّيْ حَسَنَاتِيْ، وَتَقْبَلَ تَوْبَتِيْ، وَتَتُوْبَ عَلَيَّ، وَتُغْنِيَ فَقْرِيْ، وَتَجْبُرَ كَسْرِيْ، وَتُحْيِيَ فُؤَادِيْ بِذِكْرِكَ، وَتُحْيِيَنِيْ فِيْ عَافِيَةٍ، وَتُمِيْتَنِيْ فِيْ عَافِيَةٍ
O' my Lord! I requested from You by Your name upon which was called by Aasif son of Barkhiya on the throne of Saba Queen with less than a twinkling of an eye, till it became like a photograph before him, when the Queen saw it,{It was said, is thy throne like this? She said it seems the same}[7]
Then You accepted his prayer, though You are closer to him, O' the Nearer, send Your blessing on Muhammad and on the family of Muhammad and grant pardon to my sins and accept my good deeds from me including my repentance, forgive me and suffice me from my poverty and restored my break ups, give life to my heart for Your remembrance, give me life with sound health and seize my soul in good health.

اِلٰهِيْ وَاَسْاَلُكَ بِالْاِسْمِ الَّذِيْ دَعَاكَ بِهِ عَبْدُكَ وَنَبِيُّكَ زَكَرِيَّا عَلَيْهِ السَّلَامُ حِيْنَ سَئَلَكَ، دَاعِيًا لَكَ، رَاغِبًا اِلَيْكَ، رَاجِيًا لِفَضْلِكَ، فَقَامَ فِي الْمِحْرَابِ يُنَادِيْ نِدَاۤءً خَفِيًّا، فَقَالَ رَبِّ «هَبْ لِيْ مِنْ لَدُنْكَ وَلِيًّا
يَرِثُنِيْ وَيَرِثُ مِنْ اٰلِ يَعْقُوْبَ وَاجْعَلْهُ رَبِّ رَضِيًّا» فَوَهَبْتَ لَهُ يَحْيٰى، وَاسْتَجَبْتَ لَهُ دُعَاۤءَهُ، وَكُنْتَ مِنْهُ قَرِيْبًا يَا قَرِيْبُ، اَنْ تُصَلِّيَ عَلٰى مُحَمَّدٍ وَاٰلِ مُحَمَّدٍ، وَاَنْ تُبْقِيَ لِيْ اَوْلَادِيْ، وَاَنْ تُمَتِّعَنِيْ بِهِمْ، وَتَجْعَلَنِيْ وَاِيَّاهُمْ مُؤْمِنِيْنَ لَكَ، رَاغِبِيْنَ فِيْ ثَوَابِكَ، خَاۤئِفِيْنَ مِنْ عِقَابِكَ، رَاجِيْنَ لِمَا عِنْدَكَ، اٰيِسِيْنَ مِمَّا عِنْدَ غَيْرِكَ حَتَّى تُحْيِيَنَا حَيٰوةً طَيِّبَةً، وَتُمِيْتَنَا مِيْتَةً طَيِّبَةً، اِنَّكَ فَعَّالٌ لِمَا تُرِيْدُ
O' my Lord! I requested from You by Your name upon which was called by Your servant and Your Prophet, Zakariya, when he requested and call upon You, putting his hope in You and hopping for Your favour, he then stood up at his praying place calling You silently and said:
O' my Lord, {Give me, from Thee, a kinsman, who shall be my inheritor and inheritor of the House of Jacob; and make him, my Lord; well-pleasing}[8]
And You gave him Yahya and accepted his call, though You are closer to him, O' The Nearer,To send Your blessing on Muhammad and on the family of Muhammad and let my descendants survive me and let me enjoy them, and make me and them a faithful servant to You,willing for Your reward, fearing Your punishment, hopping for what is with You, despairing from what is with others, till You make us to leave a pleasant life, and seize our life in a pleasant death, indeed You act according to Your wishes.

اِلٰهِيْ وَاَسْاَلُكَ بِالْاِسْمِ الَّذِيْ سَئَلَتْكَ بِهِ امْرَاَةُ فِرْعَوْنَ، «اِذْقَالَتْ رَبِّ ابْنِ لِيْ عِنْدَكَ بَيْتًا فِي الْجَنَّةِ وَنَجِّنِيْ مِنْ فِرْعَوْنَ وَعَمَلِهِ وَنَجِّنِيْ مِنَ الْقَوْمِ الظَّالِمينَ»، فَاسْتَجَبْتَ لَهَا دُعَاۤئَهَا، وَكُنْتَ مِنْهَا قَرِيْبًا يَا قَرِيْبُ، اَنْ تُصَلِّيَ عَلٰى مُحَمَّدٍ وَاٰلِ مُحَمَّدٍ، وَاَنْ تُقِرَّ عَيْنِيْ بِالنَّظَرِ اِلٰى جَنَّتِكَ، وَوَجْهِكَ الْكَرِيْمِ وَاَوْلِيَاۤئِكَ، وَتُفَرِّجَنِيْ بِمُحَمَّدٍ وَاٰلِهِ، وَتُؤْنِسَنِيْ بِهِ وَبِاٰلِهِ، وَبِمُصَاحَبَتِهِمْ وَمُرَافَقَتِهِمْ، وَتُمَكِّنَ لِيْ فِيْهَا، وَتُنْجِيَنِيْ مِنَ النَّارِ، وَمَا اُعِدَّ لِاَهْلِهَا مِنَ السَّلَاسِلِ وَالْاَغْلَالِ، وَالشَّدَاۤئِدِ وَالْاَنْكَالِ، وَاَنْوَاعِ الْعَذَابِ، بِعَفْوِكَ يَا كَرِيْمُ
O' my Lord! I requested from You by the name upon which was called by Pharaoh's wife, {When she said; my Lord, build for me a house in Paradise, in Thy presence; and deliver me from Pharaoh and his work, and do Thou deliver me from the people of the evil doers}[9]
And You answered her call, though You are closer to her, O' The Nearer, send Your blessing on Muhammad and on the family of Muhammad, and delighting my face by looking to Your Paradise and Your Glorious Face and Your good friends, dispel all my grief for the sake of Muhammad and the holy family of Muhammad, entertain me with him and his holy family by their friendship and companionship and distance me from the Hell fire and what You have promise its dwellers like chains, handcuff, shackle, difficulties and other sorts of punishment, with Your pardon, O' The Glorious.

اِلٰهِيْ وَاَسْاَلُكَ بِاسْمِكَ الَّذِيْ دَعَتْكَ بِهِ عَبْدَتُكَ وَصِدِّيْقَتُكَ مَرْيَمُ الْبَتُوْلُ وَاُمُّ الْمَسِيْحِ الرَّسُوْلِ عَلَيْهِمَا السَّلَامُ، اِذْ قُلْتَ «وَمَرْيَمَ ابْنَتَ عِمْرَانَ الَّتِيْ اَحْصَنَتْ فَرْجَهَا فَنَفَخْنَا فِيْهِ مِنْ رُوْحِنَا وَصَدَّقَتْ بِكَلِمَاتِ رَبِّهَا وَكُتُبِهِ وَكَانَتْ مِنَ الْقَانِتِيْنَ» فَاسْتَجَبْتَ لَهَا دُعَاۤئَهَا، وَكُنْتَ مِنْهَا قَرِيْبًا يَا قَرِيْبُ، اَنْ تُصَلِّيَ عَلٰى مُحَمَّدٍ وَاٰلِ مُحَمَّدٍ، وَاَنْ تُحْصِنَنِيْ بِحِصْنِكَ الْحَصِيْنِ، وَتَحْجُبَنِيْ بِحِجَابِكَ الْمَنِيْعِ، وَتُحْرِزَنِيْ بِحِرْزِكَ الْوَثِيْقِ، وَتَكْفِيَنِيْ بِكِفَايَتِكَ الْكَافِيَةِ، مِنْ شَرِّ كُلِّ طَاغٍ، وَظُلْمِ كُلِّ بَاغٍ، وَمَكْرِ كُلِّ مَاكِرٍ، وَغَدْرِ كُلِّ غَادِرٍ، وَسِحْرِ كُلِّ سَاحِرٍ، وَجَوْرِ كُلِّ سُلْطَانٍ جَاۤئِرٍ، بِمَنْعِكَ يَا مَنِيْعُ
O' my Lord! I requested from You by Your name upon which was called by Your servant and the righteous one, Maryam the virgin and mother of Jesus the Prophet, peace be on them, when You said: {And Mary, Imran's daughter, who guarded her virginity, so We breathed in to her of Our Spirit, and she confirmed the words of the Lord and His Books.
And became one of the obedient}[10] You answered her call, though You are closer to her, O' The Nearer, send Your blessing on Muhammad and on the family of Muhammad and to protect me with Your well fortified protection, and to cover me with Your invisible covering, and save me with Your firm safety, and to suffice me with Your adequate sufficiency from the evils of the tyrants and from the oppression of the despotic rulers and deceits of the deceivers, and treachery of the betrayers and the wizardry of the wizards and the injustice of the unjust ones, with Your prevention, O' The impenetrable.

اِلٰهِيْ وَاَسْاَلُكَ بِالْاِسْمِ الَّذِيْ دَعَاكَ بِهِ عَبْدُكَ وَنَبِيُّكَ، وَصَفِيُّكَ وَخِيَرَتُكَ مِنْ خَلْقِكَ، وَاَمِيْنُكَ عَلٰى وَحْيِكَ، وَبَعِيْثُكَ اِلٰى بَرِيَّتِكَ، وَرَسُوْلُكَ اِلٰى خَلْقِكَ مُحَمَّدٌ خَاصَّتُكَ وَخَالِصَتُكَ، صَلَّى اللهُ عَلَيْهِ وَاٰلِهِ وَسَلَّمَ، فَاسْتَجَبْتَ دُعَاۤءَهُ، وَاَيَّدْتَهُ بِجُنُوْدٍ لَمْ يَرَوْهَا، وَجَعَلْتَ كَلِمَتَكَ الْعُلْيَا، وَكَلِمَةَ الَّذِيْنَ كَفَرُوْا السُّفْلٰى، وَكُنْتَ مِنْهُ قَرِيْبًا يَا قَرِيْبُ
O' my Lord! I requested from You by Your name upon which was called by Your servant, Your Prophet, Your sincere friend, the best among Your creatures, the trustee to Your revelation, Your delegate to Your creations and Your Messenger to Your creations, Muhammad Your exclusive and sincere one, peace and blessing be upon him and upon his holy family, and You answered his supplications and supported him with the unseen soldiers and make Your word exalted and the words of the unbelievers as inferior, though You are closer to him, O' The Nearer.

اَنْ تُصَلِّيَ عَلٰى مُحَمَّدٍ وَاٰلِ مُحَمَّدٍ، صَلَوٰةً زَاكِيَةً طَيِّبَةً، نَامِيَةً بَاقِيَةً مُبَارَكَةً، كَمَا صَلَّيْتَ عَلٰى اَبِيْهِمْ اِبْرَاهِيْمَ وَاٰلِ اِبْرَاهِيْمَ، وَبَارِكْ عَلَيْهِمْ كَمَا بَارَكْتَ عَلَيْهِمْ، وَسَلِّمْ عَلَيْهِمْ كَمَا سَلَّمْتَ عَلَيْهِمْ، وَزِدْهُمْ فَوْقَ ذٰلِكَ كُلِّهِ زِيَادَةً مِنْ عِنْدِكَ، وَاخْلُطْنِيْ بِهِمْ، وَاجْعَلْنِيْ مِنْهُمْ، وَاحْشُرْنِيْ مَعَهُمْ، وَفِيْ زُمْرَتِهِمْ حَتَّى تَسْقِيَنِيْ مِنْ حَوْضِهِمْ، وَتُدْخِلَنِيْ فِيْ جُمْلَتِهِمْ، وَتَجْمَعَنِيْ وَاِيَّاهُمْ، وَتُقِرَّ عَيْنِيْ بِهِمْ، وَتُعْطِيَنِيْ سُؤْلِيْ، وَتُبَلِّغَنِيْ اٰمَالِيْ فِيْ دِيْنِيْ وَدُنْيَايَ وَاٰخِرَتِيْ، وَمَحْيَايَ وَمَمَاتِيْ، وَتُبَلِّغَهُمْ سَلَامِيْ، وَتَرُدَّ عَلَيَّ مِنْهُمُ السَّلَامَ وَعَلَيْهِمُ السَّلَامُ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ
Send Your blessing on Muhammad and on the family of Muhammad, pure delectable and everlasting blessing as You have blessed their father Ibrahim and the familyof Ibrahim, honour them as You have honour Ibrahim and his family, send peace on them as You have send peace upon Ibrahim and his family, make all this in abundant from Yourself, O' God mix me with them, let me with them, resurrect me with them and in their company until I was watered from their pound and entered me in to their combination and gather me and them together, delighting my face with them, and grant me my requisitions and let me attain my hope in my Religion, my world, the Hereafter, my life and my death.
Extend my greetings to Muhammad and to the family of Muhammad and to return their reply to me, peace, blessing and favour of Allah be upon them all.

اِلٰهِيْ وَاَنْتَ الَّذِيْ تُنَادِيْ فِيْ اَنْصَافِ كُلِّ لَيْلَةٍ هَلْ مِنْ سَاۤئِلٍ فَاُعْطِيَهُ، اَمْ هَلْ مِنْ دَاعٍ فَاُجِيْبَهُ، اَمْ هَلْ مِنْ مُسْتَغْفِرٍ فَاَغْفِرَ لَهُ، اَمْ هَلْ مِنْ رَاجٍ فَاُبَلِّغَهُ رَجَاهُ، اَمْ هَلْ مِنْ مُؤَمِّلٍ فَاُبَلِّغَهُ اَمَلَهُ، هَااَنَا سَاۤئِلُكَ بِفِنَاۤئِكَ، وَمِسْكِيْنُكَ بِبَابِكَ، وَضَعِيْفُكَ بِبَابِكَ، وَفَقِيْرُكَ بِبَابِكَ، وَمُؤَمِّلُكَ بِفِنَاۤئِكَ، اَسْاَلُكَ نَاۤئِلَكَ، وَاَرْجُوْ رَحْمَتَكَ، وَاُؤَمِّلُ عَفْوَكَ، وَاَلْتَمِسُ غُفْرَانَكَ، فَصَلِّ عَلٰى مُحَمَّدٍ وَاٰلِ مُحَمَّدٍ
O' my Lord! You call every midnight that is there any beggar so that You give him! Or is there any caller so that You answer his call! Or is there anyone seeking for forgiveness so that You forgives him! Or is there anyone expecting to give him his expectation! Or is there anybody hopping for something in order to fulfill his hope! Here I am seeking for Your courtyard, the needier at Your door, Your guest before Your door, the wretched one before Your door, hopping for Your courtyard, I seek for Your favour and hopping for Your blessing and Your pardon and appealing for Your forgiveness, then bless Muhammad and the holy family of Muhammad.

وَاَعْطِنِيْ سُؤْلِيْ، وَبَلِّغْنِيْ اَمَلِيْ، وَاجْبُرْ فَقْرِيْ، وَارْحَمْ عِصْيَانِيْ، وَاعْفُ عَنْ ذُنُوْبِيْ، وَفُكَّ رَقَبَتِيْ مِنَ الْمَظَالِمِ لِعِبَادِكَ رَكِبَتْنِيْ، وَقَوِّ ضَعْفِيْ، وَاَعِزَّ مَسْكَنَتِيْ، وَثَبِّتْ وَطْاَتِيْ، وَاغْفِرْ جُرْمِيْ، وَاَنْعِمْ بَالِيْ، وَاَكْثِرْ مِنَ الْحَلَالِ مَالِيْ، وَخِرْ لِيْ فِيْ جَمِيْعِ اُمُوْرِيْ وَاَفْعَالِيْ، وَرَضِّنِيْ بِهَا، وَارْحَمْنِيْ وَوَالِدَيَّ وَمَا وَلَدَا مِنَ الْمُؤْمِنِيْنَ وَالْمُؤْمِنَاتِ، وَالْمُسْلِمِيْنَ وَالْمُسْلِمَاتِ، اَلْاَحْيَاۤءِ مِنْهُمْ وَالْاَمْوَاتِ، اِنَّكَ سَمِيْعُ الدَّعَوَاتِ، وَاَلْهِمْنِيْ مِنْ بِرِّهِمَا مَا اَسْتَحِقُّ بِهِ ثَوَابَكَ وَالْجَنَّةَ، وَتَقَبَّلْ حَسَنَاتِهِمَا، وَاغْفِرْ سَيِّئَاتِهِمَا، وَاجْزِهِمَا بِاَحْسَنِ مَا فَعَلَا بِيْ ثَوابَكَ وَالْجَنَّةَ
O' God give me my requests and let me reach my ambition, splint mypoverty, favour me for my insubordination and pardon my sins, free my neck from the oppression of Your servant that mounted on me and strengthen me from my weakness, and fortify my wretchedness and make my treading very firm, forgive my crimes and tranquil my heart, increase my wealth through lawful means and make a choice for me in all my matters and actions and with such be pleased with me, O' God have mercy on me, my parents and my descendants and the believing men and women including the Muslim men and women, the living and the death among them, indeed You hear all calls; inspire in me Your reward and Paradise I entitle to for doing good to my both parents, accept their good deeds and forgive their wrong deeds, O' God! reward them with Paradise more than the kindness they have shown unto me.

اِلٰهِيْ وَقَدْ عَلِمْتُ يَقِيْنًا اَنَّكَ لَاتَاْمُرُ بِالظُّلْمِ وَلَاتَرْضَاهُ، وَلَاتَمِيْلُ اِلَيْهِ وَلَاتَهْوَاهُ وَلَاتُحِبُّهُ وَلَاتَغْشَاهُ، وَتَعْلَمُ مَا فِيْهِ هٰؤُلَاۤءِ الْقَوْمُ مِنْ ظُلْمِ عِبَادِكَ وَبَغْيِهِمْ عَلَيْنَا، وَتَعَدِّيْهِمْ بِغَيْرِ حَقٍّ وَلَا مَعْرُوْفٍ، بَلْ ظُلْمًا وَعُدْوَانًا وَزُوْرًا وَبُهْتَانًا، فَاِنْ كُنْتَ جَعَلْتَ لَهُمْ مُدَّةً لَابُدَّ مِنْ بُلُوْغِهَا، اَوْ كَتَبْتَ لَهُمْ اٰجَالًا يَنَالُوْنَهَا، فَقَدْ قُلْتَ وَقَوْلُكَ الْحَقُّ وَوَعْدُكَ الصِّدْقُ «يَمْحُوْ اللهُ مَا يَشَاۤءُ وَيُثْبِتُ وَعِنْدَهُ اُمُّ الْكِتَابِ»
O' my Lord! I am certainly aware that You did not ordered for oppression and You are not pleased with it, You did not incline towards it nor do You desire it and You did not love it, You are aware how those people are oppressive and tyrant to us and their transgressions not for their right, but just for oppression, aggression, untruthfully and falsity.
Put an end to their time if You have given them long time, or to obtain it if You have written a long time for them, verily You have said and Your statement is the fact and Your promise is verily undoubtedly.

فَاَنَا اَسْاَلُكَ بِكُلِّ مَا سَئَلَكَ بِهِ اَنْبِيَاۤءُكَ الْمُرْسَلُوْنَ وَرُسُلُكَ، وَاَسْئَلُكَ بِمَا سَئَلَكَ بِهِ عِبَادُكَ الصَّالِحُوْنَ، وَمَلَاۤئِكَتُكَ الْمُقَرَّبُوْنَ، اَنْ تَمْحُوَ مِنْ اُمِّ الْكِتَابِ ذٰلِكَ، وَتَكْتُبَ لَهُمُ الْاِضْمِحْلَالَ وَالْمَحْقَ، حَتَّى تُقَرِّبَ اٰجَالَهُمْ، وَتَقْضِيَ مُدَّتَهُمْ، وَتُذْهِبَ اَيَّامَهُمْ، وَتُبَتِّرَ اَعْمَارَهُمْ، وَتُهْلِكَ فُجَّارَهُمْ، وَتُسَلِّطَ بَعْضَهُمْ عَلٰى بَعْضٍ، حَتَّى لَاتُبْقِيَ مِنْهُمْ اَحَدًا، وَلَاتُنَجِّيَ مِنْهُمْ اَحَدًا، وَتُفَرِّقَ جُمُوْعَهُمْ، وَتَكِلَّ سِلَاحَهُمْ، وَتُبَدِّدَ شَمْلَهُمْ، وَتُقَطِّعَ اٰجَالَهُمْ، وَتُقَصِّرَ اَعْمَارَهُمْ، وَتُزَلْزِلَ اَقْدَامَهُمْ، وَتُطَهِّرَ بِلَادَكَ مِنْهُمْ، وَتُظْهِرَ عِبَادَكَ عَلَيْهِمْ، فَقَدْ غَيَّرُوْا سُنَّتَكَ، وَنَقَضُوْاعَهْدَكَ، وَهَتَكُوْا حَرِيْمَكَ، وَاَتَوْا عَلٰى مَا نَهَيْتَهُمْ عَنْهُ، وَعَتَوْاعُتُوًّا كَبِيْرًا كَبِيْرًا، وَضَلُّوْا ضَلَالًا بَعِيْدًا
{God blots out, and He establishes what so ever He will; and with Him is the Essence of the Book}[11] I am requesting from You what has been requested from You by Your Prophets and Messengers, I also requested what Your good servants has requested from You, and Your nearby Angels to blots out from the Essence of the Book and write for the oppressors vanish and eradication, till their death come closer, and annihilate their time and go away with their days and curtail their years and destroy their indecent and empowered themselves against themselves until none of them is left behind, You should not rescued any of them and You should scattered their company and exhaust their weapons, scatter their unity and put an end to their life and shorten their years, convulse their feet and purify Your land from them and manifest the upper hand of your good servants over them, because they have changed Your customs and break Your covenant, they have unveiled Your Sanctuary and observed what You have forbade them and act arrogantly while they became astray.

فَصَلِّ عَلٰى مُحَمَّدٍ وَاٰلِ مُحَمَّدٍ، وَاْذَنْ لِجَمْعِهِمْ بِالشَّتَاتِ، وَلِحَيِّهِمْ بِالْمَمَاتِ، وَلِاَزْوَاجِهِمْ بِالنَّهَبَاتِ، وَخَلِّصْ عِبَادَكَ مِنْ ظُلْمِهِمْ، وَاقْبِضْ اَيْدِيَهُمْ عَنْ هَضْمِهِمْ، وَطَهِّرْ اَرْضَكَ مِنْهُمْ، وَاْذَنْ بِحَصَدِ نَبَاتِهِمْ، وَاسْتَيْصَالِ شَافَتِهِمْ، وَشَتَاتِ شَمْلِهِمْ، وَهَدْمِ بُنْيَانِهِمْ، يَا ذَا الْجَلَالِ وَالْاِكْرَامِ
وَاَسْاَلُكَ يَا اِلٰهِيْ وَاِلٰهَ كُلِّ شَيْءٍ، وَرَبِّيْ وَرَبَّ كُلِّ شَيْءٍ، وَاَدْعُوْكَ بِمَا دَعَاكَ بِهِ عَبْدَاكَ وَرَسُوْلَاكَ، وَنَبِيَّاكَ وَصَفِيَّاكَ مُوْسٰى وَهَارُوْنَ عَلَيْهِمَا السَّلَامُ، حِيْنَ قَالَا، دَاعِيَيْنِ لَكَ، رَاجِيَيْنِ لِفَضْلِكَ، «رَبَّنَا اِنَّكَ اٰتَيْتَ فِرْعَوْنَ وَمَلَاَهُ زِيْنَةً وَاَمْوَالًا فِي الْحَيٰوةِ الدُّنْيَا رَبَّنَا لِيُضِلُّوْا عَنْ سَبِيْلِكَ رَبَّنَا اطْمِسْ عَلٰى اَمْوَالِهِمْ وَاشْدُدْ عَلٰى قُلُوْبِهِمْ فَلَايُؤْمِنُوْا حَتَّى يَرَوُا الْعَذَابَ الْاَلِيْمَ»، فَمَنَنْتَ وَاَنْعَمْتَ عَلَيْهِمَا بِالْاِجَابَةِ لَهُمَا اِلٰى اَنْ قَرَعْتَ سَمْعَهُمَا بِاَمْرِكَ، فَقُلْتَ اللّٰهُمَّ رَبِّ «قَدْ اُجِيْبَتْ دَعْوَتُكُمَا فَاسْتَقِيْمَا وَلَاتَتَّبِعَانِّ سَبِيْلَ الَّذِيْنَ لَايَعْلَمُوْنَ»
Then send Your blessing to Muhammad and to the family of Muhammad, permit the scattering of their combination and cause death for their living ones, let their wives to be plundered and free Your servants from their oppressions, and uphold their hands from their aggression and purify Your land from them, permit the harvest of their vegetations and conveying of their roots, scatter their unity and destroy their buildings, O' The Magnificent, The Gracious.
I requested from You, the Lord of all things, my God, The God of all things, I call upon You as You've been called by Your servants, Your Messengers, Your Prophets and Your sincere friends, Musa and Harun, pace be on them, when they were calling and longing for Your favour while they said: {Our Lord, Thou hast given to Pharaoh and his council adornment and possessions in this present life, Our Lord, let them go astray from Thy way! Our Lord, obliterate their possessions and harden their heart so that they do not believe, till they see the painful chastisement!}[12] You bestowed and favour both of them (Musa and Harun) by accepting their prayers till they hear Your command, O' Allah my God, You have said
{Your prayers is answered; so go you straight and follow not the way of those that know not}[13]

اَنْ تُصَلِّىَ عَلٰى مُحَمَّدٍ وَاٰلِ مُحَمَّدٍ، وَاَنْ تَطْمِسَ عَلٰى اَمْوَالِ هٰؤُلاۤءِ الظَّلَمَةِ، وَاَنْ تَشْدُدَ عَلٰى قُلُوْبِهِمْ، وَاَنْ تَخْسِفَ بِهِمْ بَرَّكَ، وَاَنْ تُغْرِقَهُمْ فِيْ بَحْرِكَ، فَاِنَّ السَّمَاوَاتِ وَالْاَرْضَ وَمَا فِيْهِمَا لَكَ، وَاَرِ الْخَلْقَ قُدْرَتَكَ فِيْهِمْ، وَبَطْشَتَكَ عَلَيْهِمْ، فَافْعَلْ ذٰلِكَ بِهِمْ، وَعَجِّلْ لَهُمْ ذٰلِكَ
So bless Muhammad and the holy family of Muhammad and blots out the wealth of those oppressors and constrain their mind and humiliates them among Your creations and drown them in the ocean of Your wrath because the Heaven and the Earth and all its contents belongs to You, and show Your creations Your power and Your force over them, cause all these to them without delay.

يَا خَيْرَ مَنْ سُئِلَ، وَخَيْرَ مَنْ دُعِيَ، وَخَيْرَ مَنْ تَذَلَّلَتْ لَهُ الْوُجُوْهُ، وَرُفِعَتْ اِلَيْهِ الْاَيْدِيْ، وَدُعِيَ بِالْاَلْسُنِ، وَشَخَصَتْ اِلَيْهِ الْاَبْصَارُ، وَاَمَّتْ اِلَيْهِ الْقُلُوْبُ، وَنُقِلَتْ اِلَيْهِ الْاَقْدَامُ، وَتُحُوْكِمَ اِلَيْهِ فِي الْاَعْمَالِ
O' The best that was asked! O' The best that was called! O' the best to whom everyone showedhumbleness and all hands are raised to Him, He who was called by tongues and all sights eyed unto Him and all minds are directed to Him, all feet conveyed to Him and all actions shall be directed to him for judgment.

اِلٰهِيْ وَاَنَا عَبْدُكَ اَسْاَلُكَ مِنْ اَسْمَاۤئِكَ بِاَبْهَاهَا، وَكُلُّ اَسْمَاۤئِكَ بَهِيٌّ، بَلْ اَسْاَلُكَ بِاَسْمَاۤئِكَ كُلِّهَا، اَنْ تُصَلِّيَ عَلٰى مُحَمَّدٍ وَاٰلِ مُحَمَّدٍ، وَاَنْ تُرْكِسَهُمْ عَلى اُمِّ رُؤُسِهِمْ فِيْ زُبْيَتِهِمْ، وَتُرْدِيَهُمْ فِيْ مَهْوٰى حُفْرَتِهِمْ، وَارْمِهِمْ بِحَجَرِهِمْ، وَذَكِّهِمْ بِمَشَاقِصِهِمْ، وَاكْبُبْهُمْ عَلٰى مَنَاخِرِهِمْ، وَاخْنُقْهُمْ بِوَتَرِهِمْ، وَارْدُدْ كَيْدَهُمْ فِيْ نُحُوْرِهِمْ، وَاَوْبِقْهُمْ بِنَدَامَتِهِمْ، حَتَّى يَسْتَخْذِلُوْا وَيَتَضَاۤءَلُوْا بَعْدَ نِخْوَتِهِمْ، وَيَنْقَمِعُوْا بَعْدَ اسْتِطَالَتِهِمْ، اَذِلَّاءَ مَاْسُوْرِيْنَ فِيْ رِبَقِ حَبَاۤئِلِهِمْ، اَلَّتِيْ كَانُوْا يُؤَمِّلُوْنَ اَنْ يَرَوْنَا فِيْهَا، وَتُرِيَنَا قُدْرَتَكَ فِيْهِمْ، وَسُلْطَانَكَ عَلَيْهِمْ، وَتَاْخُذَهُمْ اَخْذَ الْقُرٰى وَهِيَ ظَالِمَةٌ، اِنَّ اَخْذَكَ الْاَلِيْمُ الشَّدِيْدُ، وَتَاْخُذَهُمْ يَا رَبِّ اَخْذَ عَزِيْزٍ مُقْتَدِرٍ، فَاِنَّكَ عَزِيْزٌ مُقْتَدِرٌ، شَدِيْدُ الْعِقَابِ، شَدِيْدُ الْمِحَالِ
O' my Lord, I am Your servant seeking from You through Your beautiful names, indeed all Your names are beautiful rather I am asking You with all Your names, to send Your blessing upon Muhammad and upon the family of Muhammad and to react upon the oppressor's elevated head and ruin them in their pits, and throw them with their stone, and slaughter them with their sword, and knuckle down their nostril and choke their oppression, and return their plots to their throats, and let them remain in their regret till they were forsaken and diminished after their arrogance and to be curb after their elongation with distress and captivation in the loops of their rope which they are hopping to see us in it.
O' God show us Your power over them and Your supremacy over them, held them responsible as an oppressor, Your holding one responsible is severe and painful.
O' my God, held them responsible, indeed You are the Able and the Mighty.
Your punishment is severe and Your plot is might.

اَللّٰهُمَّ صَلِّ عَلٰى مُحَمَّدٍ وَاٰلِ مُحَمَّدٍ، وَعَجِّلْ اِيْرَادَهُمْ عَذَابَكَ الَّذِيْ اَعْدَدْتَهُ لِلظَّالِمِيْنَ مِنْ اَمْثَالِهِمْ، وَالطَّاغِيْنَ مِنْ نُظَرَاۤئِهِمْ، وَارْفَعْ حِلْمَكَ عَنْهُمْ، وَاحْلُلْ عَلَيْهِمْ غَضَبَكَ الَّذِيْ لَايَقُوْمُ لَهُ شَيْءٌ، وَاْمُرْ فِيْ تَعْجِيْلِ ذٰلِكَ عَلَيْهِمْ بِاَمْرِكَ الَّذِيْ لَايُرَدُّ وَلَايُؤَخَّرُ، فَاِنَّكَ شَاهِدُ كُلِّ نَجْوٰى، وَعَالِمُ كُلِّ فَحْوٰى، وَلَاتَخْفٰى عَلَيْكَ مِنْ اَعْمَالِهِمْ خَافِيَةٌ، وَلَاتَذْهَبُ عَنْكَ مِنْ اَعْمَالِهِمْ خَاۤئِنَةٌ، وَاَنْتَ عَلَّامُ الْغُيُوْبِ، عَالِمٌ بِمَا فِي الضَّمَاۤئِرِ وَالْقُلُوْبِ
O' Allah! Bless Muhammad and the holy family of Muhammad, and hasten Your punishment to their opposition, the punishment You have prepared for oppressors of their type, and the aggressors and their counterparts, and raise Your forbearance from them, allow Your wrath on them which is not withstand by anything, ordered all the punishment on them with Your command that is not rejected nor delayed, verily You witness all intimate discourse and aware of every content, nothing among their action is hidden to You and none of their actions shall go treacherously and You knows every thing invisible, The Knower of all that is in the hearts and minds.

وَاَسْاَلُكَ اللّٰهُمَّ وَاُنَادِيْكَ بِمَا نَادَاكَ بِهِ سَيِّدِيْ، وَسَئَلَكَ بِهِ نُوْحٌ، اِذْ قُلْتَ تَبَارَكْتَ وَتَعَالَيْتَ «وَلَقَدْ نَادَانَا نُوْحٌ فَلَنِعْمَ الْمُجِيْبُوْنَ»
اَجَلِ اللّٰهُمَّ يَا رَبِّ اَنْتَ نِعْمَ الْمُجِيْبُ، وَنِعْمَ الْمَدْعُوُّ، وَنِعْمَ الْمَسْئُوْلُ، وَنِعْمَ الْمُعْطٰي، اَنْتَ الَّذِيْ لَاتُخَيِّبُ سَاۤئِلَكَ، وَلَاتَرُدُّ رَاجِيَكَ، وَلَاتَطْرُدُ الْمُلِحَّ عَنْ بَابِكَ، وَلَاتَرُدُّ دُعَاۤءَ سَاۤئِلِكَ، وَلَاتَمُلُّ دُعَاءَ مَنْ اَمَّلَكَ، وَلَاتَتَبَرَّمُ بِكَثْرَةِ حَوَاۤئِجِهِمْ اِلَيْكَ، وَلَابِقَضَاۤئِهَا لَهُمْ، فَاِنَّ قَضَاۤءَ حَوَاۤئِجِ جَمِيْعِ خَلْقِكَ اِلَيْكَ فِيْ اَسْرَعِ لَحْظٍ مِنْ لَمْحِ الطَّرْفِ، وَاَخَفُّ عَلَيْكَ، وَاَهْوَنُ عِنْدَكَ مِنْ جَنَاحِ بَعُوْضَةٍ
O' Allah, I requested and call upon You as my master called You, Prophet Nuh peace be on him as he requested from You, when You The Bless and The Exalted one said: {Noah called to Us, and how excellent were the answerers!} [14] Yes, O' Allah, my God, how excellent You answered call! How excellent You are called! How excellent You are being asked! How excellent You give! You did not disappoint those that call upon You, and You did not ejected those that insisted on Your door, You did not weary for the bountifulness of their requests and also You are not weary in solving it for them, because solving the problems of Your creations is as quick as twinkling of eyes and very light for You and easier than the wing of a mosquito.

وَحَاجَتِيْ يَا سَيِّدِيْ وَمَوْلَايَ، وَمُعْتَمَدِيْ وَرَجَاۤئِيْ، اَنْ تُصَلِّيَ عَلٰى مُحَمَّدٍ وَاٰلِ مُحَمَّدٍ، وَاَنْ تَغْفِرَ لِيْ ذَنْبِيْ، فَقَدْ جِئْتُكَ ثَقِيْلَ الظَّهْرِ بِعَظِيْمِ مَا بَارَزْتُكَ بِهِ مِنْ سَيِّئَاتِيْ، وَرَكِبَنِيْ مِنْ مَظَالِمِ عِبَادِكَ مَا لَايَكْفِيْنِيْ، وَلَايُخَلِّصُنِيْ مِنْهَا غَيْرُكَ، وَلَايَقْدِرُ عَلَيْهِ، وَلَايَمْلِكُهُ سِوَاكَ
فَامْحُ يَا سَيِّدِيْ كَثْرَةَ سَيِّئَاتِيْ بِيَسِيْرِ عَبَرَاتِيْ، بَلْ بِقَسَاوَةِ قَلْبِيْ، وَجُمُوْدِ عَيْنِيْ، لَا بَلْ بِرَحْمَتِكَ الَّتِيْ وَسِعَتْ كُلَّ شَيْءٍ، وَاَنَا شَيْءٌ، فَلْتَسَعْنِيْ رَحْمَتُكَ، يَا رَحْمَانُ يَا رَحِيْمُ، يَا اَرْحَمَ الرَّاحِمِيْنَ
My request, O' my chief, my master, my trustworthy, my hope, is to bless Muhammad and the holy family of Muhammad and forgive my sins; I have come to You with heavy and tremendous load for the sin I have committed against You and Your servant's oppressions has mounted on me and no one will set me free from it except You, no one has power over it and no one possess it beside You, O' my master, erase my abundant sin due to my less warning, rather due to the hardness of my heart and solidity of my eye, No! Rather with Your blessing that dominated all things, and I am among those things, then let Your blessing dominates me, O' the Beneficent, O' the Merciful, O' the Most Merciful of the merciful.

لَاتَمْتَحِنِّيْ فِيْ هٰذِهِ الدُّنْيَا بِشَيْءٍ مِنَ الْمِحَنِ، وَلَاتُسَلِّطْ عَلَيَّ مَنْ لَايَرْحَمُنِيْ، وَلَاتُهْلِكْنِيْ بِذُنُوْبِيْ، وَعَجِّلْ خَلَاصِيْ مِنْ كُلِّ مَكْرُوْهٍ، وَادْفَعْ عَنِّيْ كُلَّ ظُلْمٍ، وَلَاتَهْتِكْ سَتْرِيْ، وَلَاتَفْضَحْنِيْ يَوْمَ جَمْعِكَ الْخَلَاۤئِقَ لِلْحِسَابِ، يَا جَزِيْلَ الْعَطَاۤءِ وَالثَّوَابِ
O' God, don't examine me in this world with tribulations and don't empowered on me he who will not have mercy on me, and don't destroy me due to my sins and quickly free me from all adversity and protect me from all oppressions and don't humiliates my veil, don't expose my evil deeds the day You shall gather Your creatures for accountability, O' He whose gift and reward is in abundant.

اَسْاَلُكَ اَنْ تُصَلِّيَ عَلٰى مُحَمَّدٍ وَاٰلِ مُحَمَّدٍ، وَاَنْ تُحْيِيَنِيْ حَيٰوةَ السُّعَدَاۤءِ، وَتُمِيْتَنِيْ مِيْتَةَ الشُّهَدَاۤءِ، وَتَقْبَلَنِيْ قَبُوْلَ الْاَوِدَّاۤءِ، وَتَحْفَظَنِيْ فِيْ هٰذِهِ الدُّنْيَا الدَّنِيَّةِ، مِنْ شَرِّ سَلَاطِيْنِهَا وَفُجَّارِهَا، وَشِرَارِهَا وَمُحِبِّيْهَا، وَالْعَامِلِيْنَ لَهَا وَمَا فِيْهَا، وَقِنِيْ شَرَّ طُغَاتِهَا وَحُسَّادِهَا، وَبَاغِىْ الشِّرْكِ فِيْهَا
I requested from You to bless Muhammad and the holy family of Muhammad and to let me live like the life of the fortunate ones and let me die like the death of the Martyrs, and accept me with anaffectionate acceptance, and protect me in this abject world from the evils of its despotic rulers and aggressors, its evils, its lovers and those that serve it and its content and save me from the evil of its tyrant its envious ones and those that aspire for polytheism among them.

حَتَّى تَكْفِيَنِيْ مَكْرَ الْمَكَرَةِ، وَتَفْقَاَ عَنِّيْ اَعْيُنَ الْكَفَرَةِ، وَتُفْحِمَ عَنِّيْ اَلْسُنَ الْفَجَرَةِ، وَتَقْبِضَ لِيْ عَلٰى اَيْدِي الظَّلَمَةِ، وَتُوْهِنَ عَنِّيْ كَيْدَهُمْ، وَتُمِيْتَهُمْ بِغَيْظِهِمْ، وَتَشْغَلَهُمْ بِاَسْمَاعِهِمْ وَاَبْصَارِهِمْ وَاَفْئِدَتِهِمْ، وَتَجْعَلَنِيْ مِنْ ذٰلِكَ كُلِّهِ فِيْ اَمْنِكَ وَاَمَانِكَ، وَحِرْزِكَ وَسُلْطَانِكَ، وَحِجَابِكَ وَكَنَفِكَ، وَعِيَاذِكَ وَجَارِكَ، وَمِنْ جَارِ السُّوْءِ وَجَلِيْسِ السُّوْءِ، اِنَّكَ عَلٰى كُلِّ شيْءٍ قَدِيْرٌ، «اِنَّ وَلِيِّيَ اللهُ الَّذِيْ نَزَّلَ الْكِتَابَ وَهُوَ يَتَوَلَّى الصَّالِحِيْنَ»
Till You suffice me from the deceits and tricks and scoop out from me the eyes of the unbeliever and dumbstruck from me the tongues of the sinful ones, and detain the hands of the oppressions from me and weaken their plots on me and kill them with their wrath, occupy their hearing, sight and mind, in all that You let me be in Your sincerity, protection, sanctuary, sovereignty, cover, guard, refuge and Your nearby, protect me from my evil neighbours and associates, indeed You possess power over all things.
{My protector is God who sent the Book, and He takes into His protection the righteous}[15]

اَللّٰهُمَّ بِكَ اَعُوْذُ، وَبِكَ اَلُوْذُ، وَلَكَ اَعْبُدُ، وَاِيَّاكَ اَرْجُوْ، وَبِكَ اَسْتَعِيْنُ، وَبِكَ اَسْتَكْفِيْ، وَبِكَ اَسْتَغِيْثُ، وَبِكَ اَسْتَنْقِذُ، وَمِنْكَ اَسْئَلُ، اَنْ تُصَلِّيَ عَلٰى مُحَمَّدٍ وَاٰلِ مُحَمَّدٍ، وَلَاتَرُدَّنِيْ اِلَّا بِذَنْبٍ مَغْفُوْرٍ، وَسَعْيٍ مَشْكُوْرٍ، وَتِجَارَةٍ لَنْ تَبُوْرَ، وَاَنْ تَفْعَلَ بِيْ مَا اَنْتَ اَهْلُهُ، وَلَاتَفْعَلَ بِي مَا اَنَا اَهْلُهُ، فَاِنَّكَ اَهْلُ التَّقْوٰى وَاَهْلُ الْمَغْفِرَةِ، وَاَهْلُ الْفَضْلِ وَالرَّحْمَةِ
O' Allah, with You I seek refuge, with You I delighted, it is You I worship, unto You I put my hope and from You I seek for help, with You I suffice, from You I seek for assistance, with You I seek for rescue and from You I requested for every thing, so send Your blessing on Muhammad and on the family of Muhammad and don't reject me except all my sins are forgiving and all my effort being appreciated and un wasted transaction, bestowed on me what is worthy of You and don't bestowed on me what is worthy of me, indeed You possess piety, forgiveness and You are the possessor of favour and mercy.
O' my God! I have prolong my supplications, and my speech are in abundant, my mind is tightened, induce all that in me and constrain me on it, knowing from me that it suffice You my little call to grant all my need, just as little salt suffice the flour when making pasta or dough, rather Your servant's strong determination is enough, just for Your servant to say O' my Lord! In order to grant his requests, and with sincere intention and good speech, even in Your servant's assumption on You as his Lord is enough to grant his supplications, so I have right from my deep heart with strong determination invoke upon You, and I requested from You to send Your blessing upon Muhammad and upon the family of Muhammad and coupling my supplication with Your acceptance and let me attain my hope in You, because favour, might, strength and ability are from You, O' Allah don't erect me from this my position except You grant all my request because it is very easy for You and recalling it is might and much before me and You possess the power over it, O' The All-Hearing, O' The All-Seeing.

اِلٰهِيْ وَقَدْ اَطَلْتُ دُعَائِيْ، وَاَكْثَرْتُ خِطَابِيْ، وَضِيْقُ صَدْرِيْ حَدَانِيْ عَلٰى ذٰلِكَ كُلِّهِ، وَحَمَلَنِيْ عَلَيْهِ، عِلْمًا مِنِّيْ بِاَنَّهُ يُجْزِيْكَ مِنْهُ قَدْرُ الْمِلْحِ فِي الْعَجِيْنِ، بَلْ يَكْفِيْكَ عَزْمُ اِرَادَةٍ وَاَنْ يَقُوْلَ الْعَبْدُ بِنِيَّةٍ صَادِقَةٍ وَلِسَانٍ صَادِقٍ يَا رَبِّ، فَتَكُوْنَ عِنْدَ ظَنَّ عَبْدِكَ بِكَ، وَقَدْ نَاجَاكَ بِعَزْمِ الْاِرَادَةِ قَلْبِيْ، فَاَسْاَلُكَ اَنْ تُصَلِّيَ عَلٰى مُحَمَّدٍ وَاٰلِ مُحَمَّدٍ، وَاَنْ تُقْرِنَ دُعَاۤئِيْ بِالْاِجَابَةِ مِنْكَ، وَتُبَلِّغَنِيْ مَا اَمَّلْتُهُ فِيْكَ، مِنَّةً مِنْكَ وَطَوْلًا، وَقُوَّةً وَحَوْلًا، لَاتُقِيْمُنِيْ مِنْ مَقَامِيْ هٰذَا اِلَّا بِقَضَاۤءِ جَمِيْعِ مَا سَاَلْتُكَ، فَاِنَّهُ عَلَيْكَ يَسِيْرٌ، وَخَطَرَهُ عِنْدِيْ جَلِيْلٌ كَثِيْرٌ، وَاَنْتَ عَلَيْهِ قَدِيْرٌ، يَا سَمِيْعُ يَابَصِيْرُ
اِلٰهِيْ وَهٰذَا مَقَامُ الْعَاۤئِذِ بِكَ مِنَ النَّارِ، وَالْهَارِبِ مِنْكَ اِلَيْكَ، مِنْ ذُنُوْبٍ تَهَجَّمَتْهُ، وَعُيُوْبٍ فَضَحَتْهُ، فَصَلِّ عَلٰى مُحَمَّدٍ وَاٰلِ مُحَمَّدٍ، وَانْظُرْ اِلَيَّ نَظْرَةً رَحِيْمَةً اَفُوْزُ بِهَا اِلٰى جَنَّتِكَ، وَاعْطِفْ عَلَيَّ عَطْفَةً اَنْجُوْ بِهَا مِنْ عِقَابِكَ، فَاِنَّ الْجَنَّةَ وَالنَّارَ لَكَ وَبِيَدِكَ، وَمَفَاتِيْحَهُمَا وَمَغَالِيْقَهُمَا اِلَيْكَ، وَاَنْتَ عَلٰى ذٰلِكَ قَادِرٌ، وَهُوَ عَلَيْكَ هَيِّنٌ يَسِيْرٌ
فَافْعَلْ بِيْ مَا سَاَلْتُكَ يَا قَدِيْرُ، وَلَا حَوْلَ وَلَا قُوَّةَ اِلَّا بِاللهِ الْعَلِيِّ الْعَظِيْمِ، وَحَسْبُنَا اللهُ وَنِعْمَ الْوَكِيْلُ، نِعْمَ الْمَوْلٰى وَنِعْمَ النَّصِيْرُ، وَالْحَمْدُ لِلّٰهِ رَبِّ الْعَالَمِيْنَ، وَصَلَّى اللهُ عَلٰى سَيِّدِنَا مُحَمَّدٍ وَاٰلِهِ الطَّاهِرِينَ
O' my God! From this my position, I seek Your refuge from Hell fire, who ran away from You and come back to You, from the sins You attacked, and deficiency You exposed, then bless Muhammad and the family of Muhammad and glance at me with blessing sight that will make me succeed by entering into Your Paradise, sympathize with me such sympathy that will rescued me from Your punishment, indeed the Paradise and Hell fire are Your own and they are at Your possession, the keys and the padlocks are Yours and You possess that strength, and unto You every thing is easy and simple.
So do for me what I have requested from You, O' The Mighty and there is no strength nor power except with Allah, the Exalted, The Greatest.
Allah suffice us the excellent trustee; How excellent master You are! How excellent Helper You are! All praise are being to God, the Lord of the worlds and may Your Blessing be upon our master, Muhammad and his purified family.
[16]




Ali bin Hammad says: “I took this supplication from Abul Hasan Ali Alawi Areezi who gave it to me on the condition that I will not hand it over to an enemy, and not to anyone without knowing his sect, and without knowing that he is from the friends of Prophet’s Progeny (peace be upon them); this supplication was with me and my religious friends until a Qazi from Ahwaz came to me in Basra.
He had done a favor for me in the past and made me stay at his house which I was in need of in his city.
The Shah had arrested him and demanded twenty thousand dirhams from him.
My heart melted for him, I felt pity for him and gave him this supplication.
He recited the supplication and was forgiven by the Shah in less than a week’s time, he did not demand twenty thousand dirhams from him anymore and returned him back to his city with honor.
I accompanied him till ‘Abla’ and returned back to Basra.
After a few days, I felt the need of that supplication but could not find it anywhere.
I searched for it in all the books but could not find it.
Thus, I request Abu Mukhtar Husaini for this supplication as he also had a copy of that supplication with him but even he couldn’t find it in his books.
I searched this supplication for another twenty years but failed to find it anywhere.
I understood that this is a punishment from Allah (S.W.T.) for handing it over to an enemy belonging to the opponent sect.
After twenty years, we found the supplication in our books even though we had looked for it there several times.
Therefore, I vowed that I will not hand this supplication over to anyone except someone on whose beliefs I trust, that he is a believer of the Guardianship of the Prophet’s Progeny (peace be upon them).
And will take an oath from him that he will not hand over this supplication to anyone except those who are suitable for it, and we seek help from Allah and have trust on Him only.
[17] In Sayyid Abdul Haseeb Alawi’s book ‘Jawahir ul Mansoora’, additional lines are mentioned compared to the book ‘Muhaj ud Da’wat’, which are following:
وَصَلِّ اللَّهُمَّ عَلى سَيِّدِ الْأَنْبِياءِ ، وَخَيْرِ الْأَوْلِياءِ ، وَأَفْضَلِ الْأَصْفِياءِ ، وَأَعْلَى الْأَزْكِياءِ ، وَأَكْمَلِ الْأَتْقِياءِ ، أَرْسَلَهُ بِالْحَقِّ بَشيراً وَنَذيراً ، وَداعِياً إِلَى اللَّهِ بِإِذْنِهِ ، وَسِراجاً مُنيراً ، مُحَمَّدٍ الْمُصْطَفى وَآلِهِ مَفاتيحِ أَسْرارِ الْعُلى ، وَمَصابيحِ أَنْوارِ التُّقى . وَالسَّلامُ عَلى مَنِ اتَّبَعَ الْهُدى ، وَصَلِّ عَلى جَميعِ الْأَنْبِياءِ وَالْمُرْسَلِينَ وَعَلى أَهْلِ طاعَتِكَ أَجْمَعينَ ، مِنْ أَهْلِ السَّماواتِ وَالْأَرَضينَ ، وَاخْصُصْ مُحَمَّداً بِأَفْضَلِ الصَّلاةِ وَالتَّسْليمِ . أَللَّهُمَّ ارْحَمْنا فيهِمْ ، وَاغْفِرْ لَنا مَعَهُمْ ، بِرَحْمَتِكَ يا أَرْحَمَ الرَّاحِمينَ .
O’ Allah, send mercy upon the Leader of Prophets, the best of Guardians, the superior one among all the chosen ones, the mightiest among all the purified ones, and the most complete of all the pious ones whom You have sent as a bringer of good tidings and a warner, and the inviter towards Allah, and an illuminating lamp, Mohammad the chosen one (peace be upon him), and his Holy Progeny, who are the keys of mighty secrets and the glowing lamps of piousness. And peace be upon one who follows the guidance, and send mercy upon all the prophets and messengers, and all Your obedient ones from the heaven and the earth, and send the best mercy and salutations exclusively on Mohammad (peace be upon him). O’ Allah, have mercy upon us amongst them, and forgive us with them, with Your mercy, O’ the most merciful one.

The author of the book ‘Jawaharul Mansoora’ says: I found the supplication which is to be recited after this in the writing of my grandfather, Muhaqqiq e Damaad (R.A.), and it is recited at the end of the supplication of Alawi Misri:
أَللَّهُمَّ بِكَ يَصُولُ الصَّائِلُ ، وَبِقُدْرَتِكَ يَطُولُ الطَّائِلُ ، وَلا حَوْلَ لِكُلِّ ذي حَوْلٍ إِلّا بِكَ ، وَلا قُوَّةَ يَمْتازُها ذُوالْقُوَّةِ إِلّا مِنْكَ ، بِصَفْوَتِكَ مِنْ خَلْقِكَ ، وَخِيَرَتِكَ مِنْ بَرِيَّتِكَ ، مُحَمَّدٍ نَبِيِّكَ وَعِتْرَتِهِ وَسُلالَتِهِ عَلَيْهِ وَعَلَيْهِمُ السَّلامُ ، صَلِّ عَلَيْهِمْ وَاكْفِني شَرَّ هذَا الْيَوْمِ وَضُرَّهُ ، وَارْزُقْني خَيْرَهُ وَيُمْنَهُ.
وَاقْضِ لي في مُتَصَرَّفاتي بِحُسْنِ الْعافِيَةِ ، وَبُلُوغِ الْمَحَبَّةِ ، وَالظَّفَرِ بِالْاُمْنِيَّةِ ، وَكِفايَةِ الطَّاغِيَةِ الْمُغْوِيَةِ ، وَكُلِّ ذي قُدْرَةٍ لي عَلى أَذِيَّةٍ ، حَتَّى أَكُونَ في جُنَّةٍ وَعِصْمَةٍ مِنْ كُلِّ بَلاءٍ وَنِقْمَةٍ.
وَأَبْدِلْني فيهِ مِنَ الْمَخاوِفِ أَمْناً ، وَمِنَ الْعَوائِقِ فيهِ يُسْراً ، حَتَّى لايَصُدَّني صادٌّ عَنِ الْمُرادِ ، وَلايَحِلَّ بي طارِقٌ مِنْ أَذَى الْبِلادِ ، إِنَّكَ عَلى كُلِّ شَيْ‏ءٍ قَديرٌ ، وَالْاُمُورُ إِلَيْكَ تَصيرُ ، يا مَنْ لَيْسَ كَمِثْلِهِ شَيْ‏ءٌ ، وَهُوَ السَّميعُ الْبَصيرُ ، وَالْحَمْدُ للَّهِِ رَبِّ الْعالَمينَ .
O’ Allah, the bearer bears with Your support, and the dominator dominates with the help of Your power, and there is not movement or power for any living being without Your help, and there is no ability which makes an able excel but it comes from You, I recall You by the right of Your chosen one between the creations, the selected one amongst all your inventions, Mohammad, Your Prophet, and his Holy Progeny (peace be upon them). Send mercy upon them and suffice me from the evil of this day and its harms, and make the good and desirable of this day as my share, and bless me with the best safety in all the works and deeds that I perform, and bless me with love and attainment of my wishes and suffice me from the deceiving rebels, and from all the powerful men who intend to harm me, so that I shall remain in Your shelter and refuge, from all calamities and punishments; and change all the frightening things from my deeds into peaceful and safe ones, and make all the obstacles easy for me so that no preventer prevents me from what I have decided, and no undesirable incidents like the sorrows and difficulties of cities descend on me; indeed You are able for all things; and all the cases return towards You, O’ He who has nothing like unto Him, and He is the Hearing, the Seeing, and All praise is due to Allah, Lord of the worlds.[18]

[1]- Qur'an 54: 10-12.
[2]- Zabh with fathah: it is the root i.e. being slaughtered, and Zibh with kasrah: is some thing that is meant for slaughtering.
[3]- Qur'an 19: 52.
[4]- Qur'an 38: 35.
[5]- Qur'an 21: 83.
[6]- Qur'an 21: 87.
[7]- Qur'an 27: 42.
[8]- Qur'an 19: 5-6.
[9]- Qur'an 66: 11.
[10]- Qur'an 66: 12.
[11]- Qur'an 13: 39.
[12]- Qur'an 10: 88.
[13]- Qur'an 10: 89.
[14]- Qur'an 37: 75.
[15]- Qur'an 7: 196.
[16,17]- Muhaj ud da'waat: 336.
[18] Abwaabul Jannaat: p. 142





TRANSLITERATION

rabbi man dha l-ladhiy daʿāka falam tujibhu, wa man dha l-ladhiy sālaka falam tuʿṭihi, wa man dha l-ladhiy nājāka fakhayyabtahu, aw taqarraba ilayka fāabʿadtahu

rabbi hādhā firʿawnu dhuaw l-awtādi, maʿa ʿinādihi wa kufrihi wa ʿutuwwihi wa idhʿānihi r-rubuwbiyyata li nafsihi, wa ʿilmika bi annahu lāyatuwbu, wa lāyarjiʿu wa lāya'iuwbu, wa lāyu'minu wa lāyakhshaʿu, istajabta lahu duʿāۤ'ahu, wāʿṭaytahu su'lahu, karaman minka wa juwdan, wa qillata miqdārin li mā sālaka ʿindaka, maʿa ʿiẓamihi ʿindahu, akhdhan bi ḥujjatika ʿalayhi, wa takiydan lahā ḥiyna fajara wa kafara, wa s-taṭāla ʿalā qawmihi wa tajabbara, wa bikufrihi ʿalayhimu aftakhara, wa bi ẓulmihi li nafsihi takabbara, wa bi ḥilmika ʿanhu s-takbara, fakataba wa ḥakama ʿalā nafsihi juratan minhu, annajazāۤ'a mithlihi an yughraqa fi l-baḥri, fajazaytahu bi mā ḥakama bihi ʿalā nafsihi

wānā ʿabduka, ibnu ʿabdika wabnu amatika, muʿtarifun laka bi l-ʿubuwdiyyati, muqirrun bi annaka anta Llāhu khāliqiy, lāۤ ilāha li y ghayruka, wa lā rabba li y siaka, muwqinun bi annaka anta Llāhu rabbiy, wa ilayka maraddiy wa iyābiy, ʿālimun bi annaka ʿalā kulli shay'in qadiyrun, tafʿalu mā tashāۤ'u wa taḥkumu mā turiydu, lā muʿaqwiba li ḥukmika, wa lā rādda li qaḍāۤ'ika, wānnaka l-awwalu wa l-ākhiru wa ẓ-ẓāhiru wa l-bāṭinu, lam takun min shay'in, wa lam tabin ʿan shay'in, kunta qabla kulli shay'in, wānta l-kāۤ'inu baʿda kulli shay'in, wa l-mukawwinu li kulli shay'in, khalaqta kulla shay'in bi taqdiyrin, wānta s-samiyʿu l-baṣiyru

wāshhadu annaka kadhālika kunta wa takuwnu, wānta ḥayyun qayyuwmun, lātakhudhuka sinatun wa lā nawmun, wa lā tuwṣafu bi l-awhāmi, wa lā tudraku bi l-ḥawaswi, wa lātuqāsu bi l-miqyāsi, wa lātushabbahu bi n-nāsi, wānna l-khalqa kullahum ʿabiyduka wa imāۤ'uka, anta r-rabbu wa naḥnu l-marbuwbuwna, wānta l-khāliqu wa naḥnu l-makhluwquwna, wānta r-rāziqu wa naḥnu l-marzuwquwna

falaka l-ḥamdu yā ilāhiy, idh khalaqtaniy basharan sawiyyan, wa jaʿaltaniy ghaniyyan makfiyyan, baʿda mā kuntu ṭiflan ṣabiyyan, taquwtuniy mina t-ththadī labanan mariy'an, wa ghadhdhaytaniy ghadhāۤ'an ṭayyiban haniy'an, wa jaʿaltaniy dhakaran mithālan sawiyyan falaka l-ḥamdu ḥamdan in ʿudda lam yuḥṣa, wa in wuḍiʿa lam yattasiʿ lahu shay'un, ḥamdan yafuwqu ʿalā jamiyʿi ḥamdi l-ḥāmidiyna, wa yaʿluw ʿalā ḥamdikulli shay'in, wa yafkhumu wa yaʿẓumu ʿalā dhālika kullihi, wa kullamā ḥamida Llāha shay'un wa l-ḥamdu li-Llāhi kamā yuḥibbu Llāhu an yuḥmada, wa l-ḥamdu li-Llāhi ʿadada mā khalaqa, wa zinata mā khalaqa, wa zinata ajalli mā khalaqa, wa bi wa zni akhaffi mā khalaqa, wa bi ʿadadi aṣghari mā khalaqa wa l-ḥamdu li-Llāhi ḥatta yarḍi rabbunā wa baʿda r-riḍā, wās'ialuhu an yuṣalliya ʿalā Muḥammadin wāli Muḥammadin, wān yaghfira li y dhanbiy, wān yaḥmada li y amriy, wa yatuwba ʿalayya innahu huwa t-tawwābu r-raḥiymu

faghafarta lahu khaṭiy'iatahu, wa tubta ʿalayhi, wa s-tajabta lahu daʿwa tahu, wa kunta minhu qariyban yā qariybu, an tuṣalliya ʿalā Muḥammadin wāli Muḥammadin, wān taghfira li y khaṭiy'iatiy wa tarḍi ʿanniy, fa'in lam tarḍa ʿanniy fāʿfu ʿanniy, fa'inniy musiy'un ẓālimun khāṭi'iٌ ʿāṣin, wa qad yaʿfuw s-sayyidu ʿan ʿabdihi, wa laysa bi rāḍin ʿanhu, wān turḍiya ʿanniy khalqaka, wa tumiyṭa ʿanniy ḥaqqaka

ilāhiy wās'ialuka bi s-mika l-ladhiy daʿāka bihi idriysu ʿalayhi s-salāmu, fajaʿaltahu ṣiddiyqan nabiyyan, wa rafaʿtahu makānan ʿaliyyan, wa s-tajabta duʿāۤ'ahu, wa kunta minhu qariyban yā qariybu, an tuṣalliya ʿalā Muḥammadin wāli Muḥammadin, wān tajʿala mābiy ilā jannatika, wa maḥalliy fiy raḥmatika, wa tuskinaniy fiyhā bi ʿafwika, wa tuzawwijaniy min ḥuwrihā, bi qudratika yā qadiyru

ilāhiy wās'ialuka bi s-mika l-ladhiy daʿāka bihi nuwḥun, idh nādā rabbahu «anniy maghluwbun fan-taṣir fafataḥnā abwaba s-samāۤ'i bi māۤ'in munhamirin wa fajjarna arḍa ʿuyuwnan fāltaqa l-māۤ'u ʿalā amrin qad qudira» wa najjaytahu ʿalā dhāti l-waḥin wa dusurin, fas-tajabta duʿāۤ'ahu wa kunta minhu qariyban yā qariybu, an tuṣalliya ʿalā Muḥammadin wāli Muḥammadin, wān tunjīaniy min ẓulmi man yuriydu ẓulmiy, wa takuffa ʿanniy basa man yuriydu haḍmiy, wa takfiyaniy sharra kulli sulṭānin jāۤ'irin, wa ʿaduwwinqāhirin, wa mustakhiffa qādirin, wa jabbārin ʿaniydin, wa kulli shayṭānin mariydin, wa insiyyinshadiydin, wa kaydikulli makiydin, yā ḥaliymu yā wa duwdu

ilāhiy wās'ialuka bi s-mika l-ladhiy daʿāka bihi ʿabduka wa nabiyyuka ṣāliḥun ʿalayhi s-salāmu fanajjaytahu mina l-khasfi, wāʿlaytahu ʿalā ʿaduwwihi, wa s-tajabta duʿāۤ'ahu, wa kunta minhu qariyban yā qariybu, an tuṣalliya ʿalā Muḥammadin wāli Muḥammadin, wān tukhalliṣaniy min sharri mā yuriyduniy aʿdāۤ'iy bihi, wa saʿā bi y ḥussādiy, wa takfiyaniyhim bikaifāyatika, wa tatawa llāniy bi wilāyatika, wa tahdiya qalbiy bi hudāka, wa tū'ayyidaniy bi taqwaka, wa tubaṣṣiraniy (wa tanṣuraniy) bi mā fiyhi riḍāka, wa tughniyaniy bi ghināka yā ḥaliymu

ilāhiy wāsaluka bi s-mika l-ladhiy daʿāka bihi ʿabduka wa nabiyyuka wa khaliyluka ibrāhiymu ʿalayhi s-salāmu, ḥiyna arāda numruwdu ilqāۤ'iahu fiy n-nāri, fajaʿalta lahu n-nāra bardan wa salāman, wa s-tajabta lahu duʿāۤ'ahu, wa kunta minhu qariyban yāqariybu, an tuṣalliya ʿalā Muḥammadin wāli Muḥammadin, wān tubarrida ʿanniy ḥarra nārika, wa tuṭfi'ia ʿanniy lahiybahā, wa takfiyaniy ḥarrahā, wa tajʿala nāۤ'irata aʿdāۤ'iy fiy shʿārihim wa dithārihim, wa tarudda kaydahum fiy nuḥwurihim, wa tubārika li y fiyma aʿṭaytaniyhi, kamā bārakta ʿalayhi wa ʿalā ālihi, innaka anta l-wa hābu l-ḥamiydu l-mmajīdu

ilāhiy wās'ialuka bi l-ismi l-ladhiy daʿāka bihi ismāʿiylu ʿalayhi s-salāmu, fajaʿaltahu nabiyyan wa rasuwlan, wa jaʿalta lahu ḥaramaka mansakan wa maskanan wa māwan, wa s-tajabta lahu duʿāۤ'ahu, wa najjaytahu mina dh-dhabḥi, wa qarrabtahu raḥmatan minka, wa kunta minhu qariyban yā qariybu, an tuṣalliya ʿalā Muḥammadin wāli Muḥammadin, wān tafsaḥa li y fiy qabriy, wa taḥuṭṭa ʿanniy wizriy, wa tashuddaliy azriy, wa taghfira li y dhanbiy, wa tarzuqaniy t-tawbata bi ḥaṭwi s-sayyi'iāti, wa taḍāʿufi l-ḥasanāti, wa kashfi l-baliyyāti, wa ribḥi t-tijārāti, wa dafʿi maʿarrati s-siʿāyāti, innaka mujību d-daʿawati, wa munzilu l-barakāti, wa qāḍi l-ḥājāti, wa muʿṭi l-khayrāti, wa jabbāru s-samāwati

ilāhiy wās'ialuka bi mā sālaka bihi abnu khaliylika ismāʿiylu ʿalayhi s-salāmu, l-ladhiy najjaytahu mina dh-dhabḥi, wa fadaytahu bi dhibḥin ʿaẓymin, wa qallabta lahu l-mishqaṣa ḥiyna (ḥatta) nājāka muwqinan bi dhabḥihi, rāḍiyan bi amri wālidihi, fas-tajabta lahu duʿāۤ'ahu, wa kunta minhu qariyban yā qariybu, an tuṣalliya ʿalā Muḥammadin wāli Muḥammadin, wān tunjīaniy min kulli suw'in wa baliyyatin, wa taṣrifa ʿanniy kulla ẓulmatin wa khiymatin, wa takfiyaniy ma ahammaniy min umuwri dunyāya wākhiratiy, wa mā uḥādhiruhu wākhshāhu, wa min sharri khalqika ajmaʿiyna, bi ḥaqwi āli yās

ilāhiy wāsaluka bi s-mika l-ladhiy daʿāka bihi luwṭun ʿalayhi s-salāmu, fanajjaytahu wāhlahu mina l-khasfi wa l-hadmi wa l-mathulāti wa sh-shiddati wa l-juhdi, wākhrajtahu wāhlahu mina l-karbi l-ʿaẓiymi, wa s-tajabta lahu duʿāۤ'ahu, wa kunta minhu qariyban yā qariybu, an tuṣalliya ʿalā Muḥammadin wāli Muḥammadin, wān tadhana li y bi jamiyʿi mā shuttita min shamliy, wa tuqirra ʿayniy bi wa ladiy wāhliy wa māliy, wa tuṣliḥa li y umuwriy, wa tubārika li y fiy jamiyʿi aḥwāliy, wa tuballighaniy fiy nafsiy āmāliy, wān tujīraniy mina n-nāri, wa takfiyaniy sharra l-ashrāri bi l-muṣṭafayna l-akhyāri, l-a'immati l-abrāri, wa nuwri l-anwari Muḥammadin wālihi ṭ-ṭayyibiyna ṭ-ṭāhiriyna l-akhyāri, l-a'immati l-mahdyyiyna, wa ṣ-ṣafwa ti l-muntajabiyna ṣalawatu Llāhi ʿalayhim ajmaʿiyna, wa tarzuqaniy mujālasatahum, wa tamunna ʿalayya bi murāfaqatihim, wa tuwa fiqa li y ṣuḥbatahum, maʿa anbiyāۤ'ika l-mursaliyna, wa malāۤ'ikatika l-muqarrabiyna, wa ʿibādika ṣ-ṣāliḥiyna, wāhli ṭāʿatika ajmaʿiyna, wa ḥamalati ʿarshka wa l-karruwbyyiyna

ilāhiy wāsaluka bi s-mika l-ladhiy sālaka bihi yaʿquwbu, wa qad kuffa baṣaruhu, wa shuttita shamluhu (jamʿuhu), wa fuqida qurratu ʿaynihi abnuhu, fas-tajabta lahu duʿāۤ'ahu, wa jamaʿta shamlahu, wāqrarta ʿaynahu, wa kashafta ḍurrahu, wa kunta minhu qariyban yā qariybu, an tuṣalliya ʿalā Muḥammadin wāli Muḥammadin, wān tadhana li y bi jamiyʿi mā tabaddada min amriy, wa tuqirra ʿayniy bi wa ladiy wāhliy wa māliy, wa tuṣliḥa shaniy kullahu, wa tubārika li y fiy jamiyʿi aḥwāliy, wa tuballighaniy fiy nafsiy āmāliy, wa tuṣliḥa li y afʿāliy, wa tamunna ʿalayya yā kariymu, yā dha l-maʿāliy bi raḥmatika yā arḥama r-rāḥimiyna

ilāhiy wās'ialuka bi s-mika l-ladhiy daʿāka bihi ʿabduka wa nabiyyuka yuwsufu ʿalayhi s-salāmu fas-tajabta lahu, wa najjaytahu min ghayābati l-jubbi, wa kashafta ḍurrahu, wa kafaytahu kayda ikhwa tihi, wa jaʿaltahu baʿda l-ʿubuwdiyyati malikan, wa s-tajabta duʿāۤ'ahu, wa kunta minhu qariyban yā qariybu, an tuṣalliya ʿala Muḥammadin wāli Muḥammadin, wān tadfaʿa ʿanniy kayda kulli kāۤ'idin, wa sharra kulli ḥāsidin, innaka ʿalā kulli shay'in qadiyrun

ilāhiy wās'ialuka bi s-mika l-ladhiy daʿāka bihi ʿabduka wa nabiyyuka muwsa bnu ʿimrāna idh qulta tabārakta wa taʿālayta «wa nādaynāhu min jānibi ṭ-ṭuwri l-aymani wa qarrabnāhu najiyyan», wa ḍarabta lahu ṭariyqan fi l-baḥri yabasan, wa najjaytahu wa man maʿahu min baniy isrāۤ'iyla, wāghraqta firʿawna wa hāmāna wa junuwdahumā, wa s-tajabta lahu duʿāۤ'ahu, wa kunta minhu qariyban yā qariybu, as'ialuka an tuṣalliya ʿalā Muḥammadin wāli Muḥammadin, wān tuʿiydhaniy min sharrikhalqika, wa tuqarribaniy min ʿafwika, wa tanshura ʿalayya min faḍlika mā tughniyniy bihi ʿan jamiyʿi khalqika, wa yakuwnu li y balāghan anālu bihi maghfirataka wa riḍwanaka, yā wa lyyiy wa wa liyya l-mu'miniyna

ilāhiy wāsaluka bi l-ismi l-ladhiy daʿāka bihi ʿabduka wa nabiyyuka dāwuwdu, fas-tajabta lahu duʿāۤ'ahu, wa sakhwarta lahu l-jibāla, yusabbiḥna maʿahu bi l-ʿashyyi wa l-ibkāri, wa ṭ-ṭayra maḥshuwratun kullun lahu awwābun, wa shadadta mulkahu, wātaytahu l-ḥikmata wa faṣla l-khiṭābi, wālanta lahu l-ḥadiyda, wa ʿallamtahu ṣanʿata labuwsin lahum, wa ghafarta dhanbahu, wa kunta minhu qariyban yā qariybu

asaluka an tuṣalliya ʿalā Muḥammadin wāli Muḥammadin, wān tusakhwira li y jamiyʿa umuwriy, wa tusahwila li y taqdiyriy, wa tarzuqaniy maghfirataka wa ʿibādataka, wa tadfaʿa ʿanniy ẓulma ẓ-ẓālimiyna, wa kayda l-kāۤ'idiyna, wa makra l-mākiriyna, wa saṭawati l-farāʿinati l-jabbāriyna, wa ḥasada l-ḥāsidiyna, yāamāna l-khāۤ'ifiyna, wa jāra l-mustajīriyna, wa thiqata l-wathiqiyna, wa dhariyʿata l-mu'miniyna, wa rajāۤ'a l-mutawa kiliyna, wa muʿtamada ṣ-ṣāliḥiyna, yāۤ arḥama r-rāḥimiyna

ilāhiy wāsaluka Allāhumma bi l-ismi l-ladhiy sa'ialaka bihi ʿabduka wa nabiyyuka sulaymānu bnu dāwuwda ʿalayhima s-salāmu, idh qāla «rabbi aghfir li y wa hab li y mulkan lāyanbaghiy li aḥadin min baʿdiy innaka anta l-wa hābu», fas-tajabta lahu duʿāۤ'ahu, wāṭaʿta lahu l-khalqa, wa ḥamaltahu ʿalā r-riyḥi, wa ʿallamtahu manṭiqa ṭ-ṭayri, wa sakhwarta lahu sh-shayāṭiyna min kulli bannā'in wa ghawwāṣin, wākhariyna muqarraniyna fi l-aṣfādi, hādhā ʿaṭāۤ'uka lā ʿaṭāۤ'u ghayrika, wa kunta minhu qariyban yā qariybu

an tuṣalliya ʿalā Muḥammadin wāli Muḥammadin, wān tahdiya li y qalbiy, wa tajmaʿa li y lubbiy, wa takfiyaniy hammiy, wa tu'mina khawfiy, wa tafukka asriy, wa tashudda azriy, wa tumhilaniy wa tunaffisaniy, wa tastajība duʿā'iy, wa tasmaʿa nidāۤ'iy, wa lātajʿala fī n-nāri mawaya, wa la d-dunyā akbara hammiy, wān tuwa swiʿa ʿalāwa rizqiy, wa tuḥaswina khulqiy, wa tuʿtiqa raqabatiy mina n-nāri, fa innaka sayyidiy wa mawlāya wa mū'ammaliy

ilāhiy wāsaluka Allāhumma bi s-mika l-ladhiy daʿāka bihi ayyuwbu, lammā ḥalli bihi l-balāۤ'u baʿda ṣ-ṣiḥwati, wa nazala s-saqamu minhu manzila l-ʿāfiyati, walḍwiyqu baʿda s-saʿati wa l-qudrati, fakashafta ḍurrahu, wa radadta ʿalayhi ahlahu, wa mithlahum maʿahum, ḥiyna nādāka, dāʿiyan laka, rāghiban ilayka, rājiyan li faḍlika, shākiyan ilayka rabbi «inwī massaniya ḍ-ḍurru wānta arḥamu r-rāḥimiyna» fas-tajabta lahu duʿāۤ'ahu, wa kashafta ḍurrahu, wa kunta minhu qariyban yā qariybu

an tuṣalliya ʿalā Muḥammadin wāli Muḥammadin, wān takshfa ḍurriy, wa tuʿāfiyaniy fiy nafsiy wāhliy wa māliy wa wa ladiy wa ikhwaniy fiyka, ʿāfiyatan bāqiyatan shāfiyatan kāfiyatan, wafiratan hādiyatan nāmiyatan, mustaghniyatan ʿani l-aṭibbāۤ'i wa l-adwiyati, wa tajʿalahā shʿāriy wa dithāriy, wa tumattiʿaniy bi samʿiy wa baṣariy, wa tajʿalahuma lwarithayni minniy, innaka ʿalā kulli shay 'in qadiyrun

ilāhiy wās'ialuka bi s-mika l-ladhiy daʿāka bihi yuwnusu bnu matta fiy baṭni l-ḥuwti ḥiyna nādāka fiy ẓulumātin thalāthin «an lā ilāha illā anta subḥānaka inwī kuntu mina ẓ-ẓālimiyna» wānta arḥamu r-rāḥimiyna, fas-tajabta lahu duʿāۤ'ahu, wānbatta ʿalayhi shajaratan min yaqṭiynin, wārsaltahu ilā miati l-fin aw yaziyduwna, wa kunta minhu qariyban yā qariybu, an tuṣalliya ʿalā Muḥammadin wāli Muḥammadin, wān tastajība duʿāۤ'iy, wa tudārikaniy bi ʿafwika, faqad ghariqtu fiy baḥri ẓ-ẓulmi li nafsiy, wa rakibatniy maẓālimu kathiyratun li khalqika ʿalayya, ṣalli ʿalā Muḥammadin wāli Muḥammadin, wa s-turniy minhum, wāʿtiqniy mina n-nāri, wajʿalniy min ʿutaqāۤ'ika wa ṭulaqāۤ'ika mina n-nāri, fiy maqāmiy hādhā, bi mannika yā mannānu

ilāhiy wās'ialuka bi s-mika l-ladhiy daʿāka bihi ʿabduka wa nabiyyuka ʿiysa bnu maryama ʿalayhima s-salāmu idh ayyadtahu bi ruwḥi l-qudusi, wānṭaqtahu fi l-mahdi, fāaḥī bihi l-mawti, wābrā bihi l-akmaha wa l-abraṣa bi idhnika, wa khalaqa mina ṭ-ṭayni kahay'iati ṭ-ṭayri faṣāra ṭā'iran bi idhnika, wa kunta minhu qariyban yā qariybu, an tuṣalliya ʿalā Muḥammadin wāli Muḥammadin, wān tufarrighaniy li mā khuliqtu lahu, wa lātashghalaniy bi mā qad takallaftahu li y, wa tajʿalaniy min ʿubbādika wa zuhhādika fi d-dunyā, wa mimman khalaqtahu li l-ʿāfiyati, wa hannatahu biha maʿa karāmatika yā kariymu yā ʿaliyyu yā ʿaẓiymu

ilāhiy wāsaluka bi s-mika l-ladhiy daʿāka bihi āṣafu bnu barkhiyā ʿalā ʿarsh malikati sabā, fakāna aqalla min laḥẓati ṭ-ṭarfi, ḥatta kāna muṣawwaran bayna yadayhi, falammā rāthu «qiyla ahākadhā ʿarshuki qālat ka annahu huwa» fas-tajabta duʿāۤ'ahu, wa kunta minhu qariyban yā qariybu, an tuṣalliya ʿalā Muḥammadin wāli Muḥammadin, wa tukaffira ʿanniy sayyi'iātiy, wa taqbala minniy ḥasanātiy, wa taqbala tawbatiy, wa tatuwba ʿalayya, wa tughniya faqriy, wa tajbura kasriy, wa tuḥīya fū'ādiy bi dhikrika, wa tuḥīyaniy fiy ʿāfiyatin, wa tumiytaniy fiy ʿāfiyatin

ilāhiy wāsaluka bi l-ismi l-ladhiy daʿāka bihi ʿabduka wa nabiyyuka zakariyyā ʿalayhi s-salāmu ḥiyna sa'ialaka, dāʿiyan laka, rāghiban ilayka, rājiyan li faḍlika, faqāma fi l-miḥrābi yunādiy nidāۤ'an khafiyyan, faqāla rabbi «hab li y min ladunka wa liyyan yarithuniy wa yarithu min āli yaʿquwba wajʿalhu rabbi raḍiyyan» fawa habta lahu yaḥyā, wa s-tajabta lahu duʿāۤ'ahu, wa kunta minhu qariyban yā qariybu, an tuṣalliya ʿalā Muḥammadin wāli Muḥammadin, wān tubqiya li y awlādiy, wān tumattiʿaniy bihim, wa tajʿalaniy wa iyyāhum mu'miniyna laka, rāghibiyna fiy thawabikā, khāۤ'ifiyna min ʿiqābikā, rājīna li mā ʿindaka, āīsiyna mimmā ʿinda ghayrika ḥatta tuḥīyanā ḥayāūtan ṭayyibatan, wa tumiytanā miytatan ṭayyibatan, innaka faʿālun li mā turiydu

ilāhiy wāsaluka bi l-ismi l-ladhiy sa'ialatka bihi amrātu firʿawna, «idhqālat rabbi abni li y ʿindaka baytan fi l-jannati wa najwiniy min firʿawna wa ʿamalihi wa najwiniy mina l-qawmi ẓ-ẓālimīna», fas-tajabta lahā duʿāۤ'iahā, wa kunta minhā qariyban yā qariybu, an tuṣalliya ʿalā Muḥammadin wāli Muḥammadin, wān tuqirra ʿayniy bi n-naẓari ilā jannatika, wa wajhika l-kariymi wāwliyāۤ'ika, wa tufarrijaniy bi Muḥammadin wālihi, wa tu'nisaniy bihi wa bi ālihi, wa bi muṣāḥabatihim wa murāfaqatihim, wa tumakkina li y fiyhā, wa tunjīaniy mina n-nāri, wa mā uʿidda li ahlihā mina s-salāsili wa l-aghlāli, wa sh-shadāۤ'idi wa l-ankāli, wānwaʿi l-ʿadhābi, bi ʿafwika yā kariymu

ilāhiy wāsaluka bi s-mika l-ladhiy daʿatka bihi ʿabdatuka wa ṣiddiyqatuka maryamu l-batuwlu wa ummu l-masiyḥi r-rasuwli ʿalayhima s-salāmu, idh qulta «wa maryama abnata ʿimrāna l-latiy aḥṣanat farjahā fanafakhnā fiyhi min ruwḥinā wa ṣaddaqat bikālimāti rabbihā wa kutubihi wa kānat mina l-qānitiyna» fas-tajabta lahā duʿāۤ'iahā, wa kunta minhā qariyban yā qariybu, an tuṣalliya ʿalā Muḥammadin wāli Muḥammadin, wān tuḥṣinaniy bi ḥiṣnika l-ḥaṣiyni, wa taḥjubaniy bi ḥijābika l-maniyʿi, wa tuḥrizaniy bi ḥirzika l-wa thiyqi, wa takfiyaniy bikaifāyatika l-kāfiyati, min sharri kulli ṭāghin, wa ẓulmi kulli bāghin, wa makri kulli mākirin, wa ghadri kulli ghādirin, wa siḥri kulli sāḥirin, wa jawri kulli sulṭānin jāۤ'irin, bi manʿika yā maniyʿu

ilāhiy wāsaluka bi l-ismi l-ladhiy daʿāka bihi ʿabduka wa nabiyyuka, wa ṣafiyyuka wa khiyaratuka min khalqika, wāmiynuka ʿalā wa ḥīka, wa baʿiythuka ilā bariyyatika, wa rasuwluka ilā khalqika Muḥammadun khāṣṣatuka wa khāliṣatuka, ṣalla Llāhu ʿalayhi wālihi wa sallama, fas-tajabta duʿāۤ'ahu, wāyyadtahu bi junuwdin lam yarawhā, wa jaʿalta kalimataka l-ʿulyā, wa kalimata l-ladhiyna kafaruaw s-suflā, wa kunta minhu qariyban yā qariybu

an tuṣalliya ʿalā Muḥammadin wāli Muḥammadin, ṣalawātan zākiyatan ṭayyibatan, nāmiyatan bāqiyatan mubārakatan, kamā ṣallayta ʿalā abiyhim ibrāhiyma wāli ibrāhiyma, wa bārik ʿalayhim kamā bārakta ʿalayhim, wa sallim ʿalayhim kamā sallamta ʿalayhim, wa zidhum fawqa dhālika kullihi ziyādatan min ʿindika, wakhluṭniy bihim, wajʿalniy minhum, waḥshurniy maʿahum, wa fiy zumratihim ḥatta tasqiyaniy min ḥawḍihim, wa tudkhilaniy fiy jumlatihim, wa tajmaʿaniy wa iyyāhum, wa tuqirra ʿayniy bihim, wa tuʿṭiyaniy su'liy, wa tuballighaniy āmāliy fiy diyniy wa dunyāya wākhiratiy, wa maḥyāya wa mamātiy, wa tuballighahum salāmiy, wa tarudda ʿalayya minhumu s-salāma wa ʿalayhimu s-salāmu wa raḥmatu Llāhi wa barakātuhu

ilāhiy wānta l-ladhiy tunādiy fiy anṣāfi kulli laylatin hal min sāۤ'ilin fuʿṭiyahu, am hal min dāʿin fujībahu, am hal min mustaghfirin fāaghfira lahu, am hal min rājin fuballighahu rajāhu, am hal min mū'ammilin fuballighahu amalahu, hāanā sāۤ'iluka bi fināۤ'ika, wa miskiynuka bi bābikā, wa ḍaʿiyfuka bi bābikā, wa faqiyruka bi bābikā, wa mū'ammiluka bi fināۤ'ika, asaluka nāۤ'ilaka, wārjuw raḥmataka, wa ū'ammilu ʿafwa ka, wāltamisu ghufrānaka, faṣalli ʿalā Muḥammadin wāli Muḥammadin

wāʿṭiniy su'liy, wa ballighniy amaliy, wajbur faqriy, warḥam ʿiṣyāniy, waʿfu ʿan dhunuwbiy, wa fukka raqabatiy mina l-maẓālimi li ʿibādika rakibatniy, wa qawwi ḍaʿfiy, wāʿizza maskanatiy, wa thabbit wa ṭatiy, waghfir jurmiy, wānʿim bāliy, wākthir mina l-ḥalāli māliy, wa khir li y fiy jamiyʿi umuwriy wāfʿāliy, wa raḍwiniy biha, warḥamniy wa wālidayya wa mā wa ladā mina l-mu'miniyna wa l-mu'mināti, wa l-muslimiyna wa l-muslimāti, l-aḥyāۤ'i minhum wa l-amwati, innaka samiyʿu d-daʿawati, wālhimniy min bi rihimā ma astaḥiqqu bihi thawabaka wa l-jannata, wa taqabbal ḥasanātihimā, waghfir sayyi'iātihimā, wajzihimā bi aḥsani mā faʿalā bi y thawābaka wa l-jannata

ilāhiy wa qad ʿalimtu yaqiynan annaka lātamuru bi ẓ-ẓulmi wa lātarḍāhu, wa lātamiylu ilayhi wa lātahwahu wa lātuḥibbuhu wa lātaghshāhu, wa taʿlamu mā fiyhi hā'ulāۤ'i l-qawmu min ẓulmi ʿibādika wa baghīhim ʿalaynā, wa taʿaddiyhim bi ghayri ḥaqqinwa lā maʿruwfin, bal ẓulman wa ʿudwanan wa zuwran wa buhtānan, fa'in kunta jaʿalta lahum muddatan lābudda min buluwghihā, aw katabta lahum ājālan yanāluwnahā, faqad qulta wa qawluka l-ḥaqqu wa wa ʿduka ṣ-ṣidqu «yamḥuw Llāhu mā yashāۤ'u wa yuthbitu wa ʿindahu ummu l-kitābi»

fāanā asaluka bikulli mā sa'ialaka bihi anbiyāۤ'uka l-mursaluwna wa rusuluka, wās'ialuka bi mā sa'ialaka bihi ʿibāduka ṣ-ṣāliḥuwna, wa malāۤ'ikatuka l-muqarrabuwna, an tamḥuwa min ummi l-kitābi dhālika, wa taktuba lahumu l-iḍmiḥlāla wa l-maḥqa, ḥatta tuqarriba ājālahum, wa taqḍiya muddatahum, wa tudhhiba ayyāmahum, wa tubattira aʿmārahum, wa tuhlika fujjārahum, wa tusalliṭa baʿḍahum ʿalā baʿḍin, ḥatta lātubqiya minhum aḥadan, wa lātunajwiya minhum aḥadan, wa tufarriqa jumuwʿahum, wa takilla silāḥahum, wa tubaddida shamlahum, wa tuqaṭwiʿa ājālahum, wa tuqaṣṣira aʿmārahum, wa tuzalzila aqdāmahum, wa tuṭahwira bi lādaka minhum, wa tuẓhira ʿibādaka ʿalayhim, faqad ghayyaruaw sunnataka, wa naqaḍuawʿahdaka, wa hatakuaw ḥariymaka, wātāw ʿalā mā nahaytahum ʿanhu, wa ʿatāwʿutuwwan kabiyran kabiyran, wa ḍalluaw ḍalālan baʿiydan

faṣalli ʿalā Muḥammadin wāli Muḥammadin, wadhan li jamʿihim bi sh-shatāti, wa liḥayyihim bi l-mamāti, wa liazwajihim bi n-nahabāti, wa khalliṣ ʿibādaka min ẓulmihim, waqbiḍ aydiyahum ʿan haḍmihim, wa ṭahwir arḍaka minhum, wadhan bi ḥaṣadi nabātihim, wa s-tayṣāli shāfatihim, wa shatāti shamlihim, wa hadmi bunyānihim, yā dha l-jalāli wa l-ikrāmi wāsaluka yā ilāhiy wa ilāha kulli shay'in, wa rabbiy wa rabba kulli shay'in, wādʿuwka bi mā daʿāka bihi ʿabdāka wa rasuwlāka, wa nabiyyāka wa ṣafiyyāka muwsā wa hāruwna ʿalayhima s-salāmu, ḥiyna qālā, dāʿiyayni laka, rājīayni li faḍlika, «rabbanā innaka ātayta firʿawna wa malāahu ziynatan wāmwalan fi l-ḥayāūti d-dunyā rabbanā li yuḍilluaw ʿan sabiylika rabbanā aṭmis ʿalā amwālihim wa sh-dud ʿalā quluwbihim falāyu'minuaw ḥatta yarawua l-ʿadhāba l-aliyma», famananta wānʿamta ʿalayhimā bi l-ijābati lahumā ilā an qaraʿta samʿahumā bi amrika, faqulta Allāhumma rabbi «qad ujībat daʿwa tukumā fas-taqiymā wa lātattabiʿānni sabiyla l-ladhiyna lāyaʿlamuwna»

an tuṣallia ʿalā Muḥammadin wāli Muḥammadin, wān taṭmisa ʿalā amwāli hā'ulāۤ'i ẓ-ẓalamati, wān tashduda ʿalā quluwbihim, wān takhsifa bihim barraka, wān tughriqahum fiy baḥrika, fa inna s-samāwati wa l-arḍa wa mā fiyhimā laka, wāri l-khalqa qudrataka fiyhim, wa baṭshataka ʿalayhim, fāfʿal dhālika bihim, wa ʿajwil lahum dhālika

yā khayra man su'ila, wa khayra man duʿiya, wa khayra man tadhallalat lahu l-wujuwhu, wa rufiʿat ilayhi l-aydiy, wa duʿiya bi l-alsuni, wa shakhaṣat ilayhi l-abṣāru, wāmmat ilayhi l-quluwbu, wa nuqilat ilayhi l-aqdāmu, wa tuḥuwkima ilayhi fi l-aʿmāli

ilāhiy wānā ʿabduka asaluka min asmāۤ'ika bi abhāhā, wa kullu asmāۤ'ika bahiyyun, bal asaluka bi asmāۤ'ika kullihā, an tuṣalliya ʿalā Muḥammadin wāli Muḥammadin, wān turkisahum ʿala ummi ru'usihim fiy zubyatihim, wa turdiyahum fiy mahwā ḥufratihim, warmihim bi ḥajarihim, wa dhakkihim bi mashāqiṣihim, wakbubhum ʿalā manākhirihim, wakhnuqhum bi wa tarihim, wardud kaydahum fiy nuḥuwrihim, wāwbiqhum bi nadāmatihim, ḥatta yastakhdhiluaw wa yataḍāۤ'aluaw baʿda nikhwa tihim, wa yanqamiʿuaw baʿda s-tiṭālatihim, adhillā'a masuwriyna fiy ribaqi ḥabāۤ'ilihim, l-latiy kānuaw yū'ammiluwna an yarawnā fiyhā, wa turiyanā qudrataka fiyhim, wa sulṭānaka ʿalayhim, wa takhudhahum akhdha l-qurā wa hiya ẓālimatun, inna akhdhaka l-aliymu sh-shadiydu, wa takhudhahum yā rabbi akhdha ʿaziyzin muqtadirin, fa innaka ʿaziyzun muqtadirun, shadiydu l-ʿiqābi, shadiydu l-miḥāli

al-lāhumma ṣalli ʿalā Muḥammadin wāli Muḥammadin, wa ʿajwil iyrādahum ʿadhābaka l-ladhiy aʿdadtahu li ẓ-ẓālimiyna min amthālihim, wa ṭ-ṭāghiyna min nuẓarāۤ'ihim, warfaʿ ḥilmaka ʿanhum, waḥlul ʿalayhim ghaḍabaka l-ladhiy lāyaquwmu lahu shay'un, wamur fiy taʿjīli dhālika ʿalayhim bi amrika l-ladhiy lāyuraddu wa lāyū'akhwaru, fa innaka shāhidu kulli najwā, wa ʿālimu kulli faḥwā, wa lātakhfā ʿalayka min aʿmālihim khāfiyatun, wa lātadhhabu ʿanka min aʿmālihim khāۤ'inatun, wānta ʿallāmu l-ghuyuwbi, ʿālimun bi mā fī ḍ-ḍamāۤ'iri wa l-quluwbi

wāsaluka Allāhumma wa unādiyka bi mā nādāka bihi sayyidiy, wa sa'ialaka bihi nuwḥun, idh qulta tabārakta wa taʿālayta «wa laqad nādānā nuwḥun falaniʿma l-mujībuwna» ajali Allāhumma yā rabbi anta niʿma l-mujību, wa niʿma l-madʿuwwu, wa niʿma l-mas'iuwlu, wa niʿma l-muʿṭāī, anta l-ladhiy lātukhayyibu sāۤ'ilaka, wa lātaruddu rājīaka, wa lātaṭrudu l-muliḥwa ʿan bābikā, wa lātaruddu duʿāۤ'a sāۤ'ilika, wa lātamullu duʿā'a man ammalaka, wa lātatabarramu bikāthrati ḥawaۤ'ijihim ilayka, wa lābiqaḍāۤ'ihā lahum, fa inna qaḍāۤ'a ḥawaۤ'iji jamiyʿi khalqika ilayka fiy asraʿi laḥẓin min lamḥi ṭ-ṭarfi, wākhaffu ʿalayka, wāhwa nu ʿindaka min janāḥi baʿuwḍatin

wa ḥājatiy yā sayyidiy wa mawlāya, wa muʿtamadiy wa rajāۤ'iy, an tuṣalliya ʿalā Muḥammadin wāli Muḥammadin, wān taghfira li y dhanbiy, faqad ji'ituka thaqiyla ẓ-ẓahri bi ʿaẓiymi mā bāraztuka bihi min sayyi'iātiy, wa rakibaniy min maẓālimi ʿibādika mā lāyakfiyniy, wa lāyukhalliṣuniy minhā ghayruka, wa lāyaqdiru ʿalayhi, wa lāyamlikuhu siaka fāmḥu yā sayyidiy kathrata sayyi'iātiy bi yasiyri ʿabarātiy, bal bi qasāwa ti qalbiy, wa jumuwdi ʿayniy, lā bal bi raḥmatika l-latiy wa siʿat kulla shay'in, wānā shay'un, faltasaʿniy raḥmatuka, yā raḥmānu yā raḥiymu, yā arḥama r-rāḥimiyna

lātamtaḥinniy fiy hādhihi d-dunyā bi shay'in mina l-miḥani, wa lātusalliṭ ʿalayya man lāyarḥamuniy, wa lātuhlikniy bi dhunuwbiy, wa ʿajwil khalāṣiy min kulli makruwhin, wadfaʿ ʿanniy kulla ẓulmin, wa lātahtik satriy, wa lātafḍaḥniy yawma jamʿika l-khalāۤ'iqa li l-ḥisābi, yā jaziyla l-ʿaṭāۤ'i wa th-thawabi

asaluka an tuṣalliya ʿalā Muḥammadin wāli Muḥammadin, wān tuḥīyaniy ḥayāūta s-suʿadāۤ'i, wa tumiytaniy miytata sh-shuhadāۤ'i, wa taqbalaniy qabuwla l-awiddāۤ'i, wa taḥfaẓaniy fiy hādhihi d-dunya d-daniyyati, min sharri salāṭiynihā wa fujjārihā, wa shrārihā wa muḥibbiyhā, wa l-ʿāmiliyna lahā wa mā fiyhā, wa qiniy sharra ṭughātihā wa ḥussādihā, wa bāghi sh-shirki fiyhā

ḥatta takfiyaniy makra l-makarati, wa tafqā ʿanniy aʿyuna l-kafarati, wa tufḥima ʿanniy s-suna l-fajarati, wa taqbiḍa li y ʿalā aydī ẓ-ẓalamati, wa tuwhina ʿanniy kaydahum, wa tumiytahum bi ghayẓihim, wa tashghalahum bi asmāʿihim wābṣārihim wāf'idatihim, wa tajʿalaniy min dhālika kullihi fiy amnika wāmānika, wa ḥirzika wa sulṭānika, wa ḥijābikā wa kanafika, wa ʿiyādhika wa jārika, wa min jāri s-suw'i wa jaliysi s-suw'i, innaka ʿalā kulli shy'in qadiyrun, «inna wa lyyiya Llāhu l-ladhiy nazzala l-kitāba wa huwa yatawa lla ṣ-ṣāliḥiyna»

al-lāhumma bikā aʿuwdhu, wa bika l-uwdhu, wa laka aʿbudu, wa iyyāka arjuw, wa bikā astaʿiynu, wa bikā astakfiy, wa bikā astaghiythu, wa bikā astanqidhu, wa minka as'ialu, an tuṣalliya ʿalā Muḥammadin wāli Muḥammadin, wa lātaruddaniy illā bi dhanbin maghfuwrin, wa saʿyin mashkuwrin, wa tijāratin lan tabuwra, wān tafʿala bi y ma anta ahluhu, wa lātafʿala bī ma anā ahluhu, fa innaka ahlu t-taqwā wāhlu l-maghfirati, wāhlu l-faḍli wa r-raḥmati
ilāhiy wa qad aṭaltu duʿā'iy, wākthartu khiṭābiy, wa ḍiyqu ṣadriy ḥadāniy ʿalā dhālika kullihi, wa ḥamalaniy ʿalayhi, ʿilman minniy bi annahu yujziyka minhu qadru l-milḥi fi l-ʿajīni, bal yakfiyka ʿazmu irādatin wān yaquwla l-ʿabdu bi niyyatin ṣādiqatin wa lisānin ṣādiqin yā rabbi, fatakuwna ʿinda ẓanna ʿabdika bikā, wa qad nājāka bi ʿazmi l-irādati qalbiy, fāasaluka an tuṣalliya ʿalā Muḥammadin wāli Muḥammadin, wān tuqrina duʿāۤ'iy bi l-ijābati minka, wa tuballighaniy ma ammaltuhu fiyka, minnatan minka wa ṭawlan, wa quwwatan wa ḥawlan, lātuqiymuniy min maqāmiy hādhā illā bi qaḍāۤ'i jamiyʿi mā sāltuka, fa innahu ʿalayka yasiyrun, wa khaṭarahu ʿindiy jaliylun kathiyrun, wānta ʿalayhi qadiyrun, yā samiyʿu yābaṣiyru ilāhiy wa hādhā maqāmu l-ʿāۤ'idhi bikā mina n-nāri, wa l-hāribi minka ilayka, min dhunuwbin tahajjamathu, wa ʿuyuwbin faḍaḥathu, faṣalli ʿalā Muḥammadin wāli Muḥammadin, wa n-ẓur ilayya naẓratan raḥiymatan afuwzu biha ilā jannatika, waʿṭif ʿalayya ʿaṭfatan anjuw biha min ʿiqābikā, fa inna l-jannata wa n-nāra laka wa bi yadika, wa mafātiyḥahumā wa maghāliyqahumā ilayka, wānta ʿalā dhālika qādirun, wa huwa ʿalayka hayyinun yasiyrun fāfʿal bi y mā sāltuka yā qadiyru, wa lā ḥawla wa lā quwwata illā bi Llāhi l-ʿalyyi l-ʿaẓiymi, wa ḥasbunā Llāhu wa niʿma l-wa kiylu, niʿma l-mawlā wa niʿma n-naṣiyru, wa l-ḥamdu li-Llāhi rabbi l-ʿālamiyna, wa ṣalla Llāhu ʿalā sayyidinā Muḥammadin wālihi ṭ-ṭāhirīna





ANECDOTE OF THE SUPPLICATION OF ALAWI MISRI
The honourable Sayyid Razi ud deen Ali bin Taoos writes in his book ‘Muhaj ud Da’waat’ that:
I found the supplication of Alawi Misri in an old book, whose writer introduces himself as Husain bin Ali and claims to have written the book in Shawwal, 396 Hijri. The author mentions the authority of this supplication in the following way:
It is a supplication taught by our Master, Imam Mahdi (A.S.), to one of his Shias who was entangled by severe oppression, in his dream, and Allah brought about relief for him and killed his enemy.
Sayyid says: the supplication known as the supplication of Alawi Misri is recited for every difficult and important work.
Sayyid bin Taoos narrates this supplications in two ways and says: Abul Hasan Ali bin Hammad Basari said: Abu Abdullah Husain bin Mohammad Alawi reported to me that: Mohammad bin Ali Alawi Misri narrated for me that: “I was suffering from deep sorrow and misery by the hands of a ruler, such that it engaged all my thoughts making me severely frightened. I had no hopes of evading from this situation.
I went to Iraq for the visitation of my leaders and forefathers (peace be upon them) and took refuge in them and their graves, and took shelter in that place away from the great calamity that could reach me due to that person. I stayed there for fifteen days in such a condition that I used to pray, weep and mourn day and night, until the Riser of the time and the Guardian of Allah (peace be upon him) came near me in a state between sleep and awareness. He made himself apparent for me and said: “My son, do you fear so and so person”?
I replied: “Yes, he has intended to do so and so with me and I have turned towards my master and leaders (peace be upon them) to express my grievances before them so that they deliver me from his evil.”
His holiness said: “Why don’t you call upon Allah, who is your Lord and the Lord of your fathers, through the supplications recited by my forefathers, the prophets (peace be upon them), at the time of difficulty and entanglements for attaining deliverance from those difficulties.” I asked: “Tell me how they supplicated so that I can supplicate in the same manner”? His holiness replied: “When the eve of Friday arrives, wake up and perform Ghusl. Then offer your prayer and after performing the prostration of gratification (Sajda e Shukr), while you are sitting in the upright position, recite this supplication with humility and lamentation.
Mohammad bin Ali said: “His holiness came to me continuously for five nights and repeated this supplication for me until I memorized it, and he stopped his comings on the eve of Friday; thus I woke up and performed Ghusl, then changed my clothes and perfumed myself. Then offered the night prayer and on completion, called upon Allah by reciting this supplication sitting in an upright position.
Like all the other nights, his holiness came to me on the eve of Saturday also and said: “O’ Mohammad, your prayer has been accepted and your enemy is killed; when you finished your supplication, Allah send down his death upon him”. Mohammad bin Ali said: “When dawn arrived, I had no sorrows but of departing from my Masters (peace be upon them) and returning to a place which I had fled from. After travelling some distance, I witnessed the messenger of my sons who came to me with their letters in which they had written, ‘the man from whom you evaded organized a sitting in which he gathered a group of people, after they ate and drank and dispersed, he slept with his slaves on that place.
In the morning, no movement or sensation was felt or heard from his body; they removed the veil from his face and found out that he was slaughtered from the back of his neck and his blood is flowing. This incident occurred on the eve of Friday and nobody knows who did it? My sons requested me to return home as soon as possible. When I reached home and asked them about the time of this incident, I found that it happened exactly after I finished the recitation of that supplication.[1]
[1] Muhaj ud Da’waat: p. 334; Jannatul Ma’wa: p. 227